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Números 14

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1 Então toda a congregação levantou a voz e gritou; e o povo chorou naquela noite.

2 E todos os filhos de Israel murmuraram contra Moisés e Arão; e toda a congregação lhes disse: Antes tivéssemos morrido na terra do Egito, ou tivéssemos morrido neste deserto!

3 Por que nos traz o Senhor a esta terra para cairmos à espada? Nossas mulheres e nossos pequeninos serão por presa. Não nos seria melhor voltarmos para o Egito?

4 E diziam uns aos outros: Constituamos um por chefe o voltemos para o Egito.

5 Então Moisés e Arão caíram com os rostos por terra perante toda a assembléia da congregação dos filhos de Israel.

6 E Josué, filho de Num, e Calebe, filho de Jefoné, que eram dos que espiaram a terra, rasgaram as suas vestes;

7 e falaram a toda a congregação dos filhos de Israel, dizendo: A terra, pela qual passamos para a espiar, é terra muitíssimo boa.

8 Se o Senhor se agradar de nós, então nos introduzirá nesta terra e no-la dará; terra que mana leite e mel.

9 Tão somente não sejais rebeldes contra o Senhor, e não temais o povo desta terra, porquanto são eles nosso pão. Retirou-se deles a sua defesa, e o Senhor está conosco; não os temais.

10 Mas toda a congregação disse que fossem apedrejados. Nisso a glória do Senhor apareceu na tenda da revelação a todos os filhos de Israel.

11 Disse então o Senhor a Moisés: Até quando me desprezará este povo e até quando não crerá em mim, apesar de todos os sinais que tenho feito no meio dele?

12 Com pestilência o ferirei, e o rejeitarei; e farei de ti uma nação maior e mais forte do que ele.

13 Respondeu Moisés ao Senhor: Assim os egípcios o ouvirão, eles, do meio dos quais, com a tua força, fizeste subir este povo,

14 e o dirão aos habitantes desta terra. Eles ouviram que tu, ó Senhor, estás no meio deste povo; pois tu, ó Senhor, és visto face a face, e a tua nuvem permanece sobre eles, e tu vais adiante deles numa coluna de nuvem de dia, e numa coluna de fogo de noite.

15 E se matares este povo como a um só homem, então as nações que têm ouvido da tua fama, dirão:

16 Porquanto o Senhor não podia introduzir este povo na terra que com juramento lhe prometera, por isso os matou no deserto.

17 Agora, pois, rogo-te que o poder do meu Senhor se engrandeça, segundo tens dito:

18 O Senhor é tardio em irar-se, e grande em misericórdia; perdoa a iniqüidade e a transgressão; ao culpado não tem por inocente, mas visita a iniqüidade dos pais nos filhos até a terceira e a quarta geração.

19 Perdoa, rogo-te, a iniqüidode deste povo, segundo a tua grande misericórdia, como o tens perdoado desde o Egito até, aqui.

20 Disse-lhe o Senhor: Conforme a tua palavra lhe perdoei;

21 tão certo, porém, como eu vivo, e como a glória do Senhor encherá toda a terra,

22 nenhum de todos os homens que viram a minha glória e os sinais que fiz no Egito e no deserto, e todavia me tentaram estas dez vezes, não obedecendo à minha voz,

23 nenhum deles verá a terra que com juramento prometi o seus pais; nenhum daqueles que me desprezaram a verá.

24 Mas o meu servo Calebe, porque nele houve outro espírito, e porque perseverou em seguir-me, eu o introduzirei na terra em que entrou, e a sua posteridade a possuirá.

25 Ora, os amalequitas e os cananeus habitam no vale; tornai-vos amanhã, e caminhai para o deserto em direção ao Mar Vermelho.

26 Depois disse o Senhor a Moisés e Arão:

27 Até quando sofrerei esta má congregação, que murmura contra mim? tenho ouvido as murmurações dos filhos de Israel, que eles fazem contra mim.

28 Dize-lhes: Pela minha vida, diz o Senhor, certamente conforme o que vos ouvi falar, assim vos hei de fazer:

29 neste deserto cairão os vossos cadáveres; nenhum de todos vós que fostes contados, segundo toda a vossa conta, de vinte anos para cima, que contra mim murmurastes,

30 certamente nenhum de vós entrará na terra a respeito da qual jurei que vos faria habitar nela, salvo Calebe, filho de Jefoné, e Josué, filho de Num.

31 Mas aos vossos pequeninos, dos quais dissestes que seriam por presa, a estes introduzirei na terra, e eles conhecerão a terra que vós rejeitastes.

32 Quanto a vós, porém, os vossos cadáveres cairão neste deserto;

33 e vossos filhos serão pastores no deserto quarenta anos, e levarão sobre si as vossas infidelidades, até que os vossos cadáveres se consumam neste deserto.

34 Segundo o número dos dias em que espiastes a terra, a saber, quarenta dias, levareis sobre vós as vossas iniqüidades por quarenta anos, um ano por um dia, e conhecereis a minha oposição.

35 Eu, o Senhor, tenho falado; certamente assim o farei a toda esta má congregação, aos que se sublevaram contra mim; neste deserto se consumirão, e aqui morrerão.

36 Ora, quanto aos homens que Moisés mandara a espiar a terra e que, voltando, fizeram murmurar toda a congregação contra ele, infamando a terra,

37 aqueles mesmos homens que infamaram a terra morreram de praga perante o Senhor.

38 Mas Josué, filho de Num, e Calebe, filho de Jefoné, que eram dos homens que foram espiar a terra, ficaram com vida.

39 Então Moisés falou estas palavras a todos os filhos de Israel, pelo que o povo se entristeceu muito.

40 Eles, pois, levantando-se de manhã cedo, subiram ao cume do monte, e disseram: Eis-nos aqui; subiremos ao lugar que o Senhor tem dito; porquanto havemos pecado.

41 Respondeu Moisés: Ora, por que transgredis o mandado do Senhor, visto que isso não prosperará?

42 Não subais, pois o Senhor não está no meio de vós; para que não sejais feridos diante dos vossos inimigos.

43 Porque os amalequitas e os cananeus estão ali diante da vossa face, e caireis à espada; pois, porquanto vos desviastes do Senhor, o Senhor não estará convosco.

44 Contudo, temerariamente subiram eles ao cume do monte; mas a arca do pacto do Senhor, e Moisés, não se apartaram do arrraial.

45 Então desceram os amalequitas e os cananeus, que habitavam na montanha, e os feriram, derrotando-os até Horma.

   

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Arcana Coelestia # 4763

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4763. 'And he rent his clothes' means mourning. This is clear from the meaning of 'rending clothes' as mourning, that is to say, mourning on account of the loss of truth, or the fact that no faith exists. In the Word, especially the historical part, one often reads about people rending their clothes, but the origin of that practice is not known at the present day. Nor is it known that it was representative of grief on account of the loss of truth. This practice became representative from the fact that 'clothes' meant truths, as has been shown and may be seen in 4545. Further on in this chapter it is also said that when Jacob recognized his son's tunic he rent his clothes, verse 34, by which mourning for lost truth is meant. Similar instances of this practice occur elsewhere in the Word, where it is stated that when the Rabshakeh was sent by Sennacherib king of Asshur and uttered insults against Jerusalem, Eliakim who was over the king's house, and Shebna the secretary, and Joash the recorder 1 rent their clothes and reported these things to king Hezekiah; and when he heard them the king too rent his clothes and covered himself with sackcloth, Isaiah 36:22; 37:1; 2 Kings 18:37; 19:1. The insults he uttered were directed against God, the king, and Jerusalem, and so against Divine Truth, as is even more evident from the internal sense of this narrative. It was to express mourning therefore that their clothes were rent.

[2] When Jehudi had read before the king the scroll which Jeremiah wrote, it is said that he threw it into the fire, but the king and his servants who were listening to all those words did not tear their clothes apart, Jeremiah 36:23-24. 'They did not tear their clothes apart' meant that they did not mourn on account of the non-acceptance of Divine Truth. Something similar is implied by Joshua the son of Nun and Caleb the son of Jephunneh rending their clothes, when the spies spoke in opposition to them, by speaking unfavourably about the land of Canaan, Numbers 14:6; for 'the land of Canaan' means the Lord's kingdom, and 'to speak in opposition to this' describes falsity in opposition to Divine Truth. Mourning over the loss of Divine Truth and Divine Good is meant where it is said, in 1 Samuel 4:11-12, that when the ark of God was captured by the Philistines and both of Eli's sons died, a man ran from the line of battle to Shiloh, with rent clothes and dust on his head. Because 'the ark' represented the Lord's kingdom, and in the highest sense the Lord Himself, and consequently represented everything holy in the Church, 'rent clothes' meant grief over the loss of Divine Truth, while 'dust on his head' meant grief over the loss of Divine Good.

[3] In the narrative about Samuel and Saul one reads,

When Samuel turned to go away Saul took hold of the skirt of his tunic, and it was torn away. Therefore Samuel said to him, Jehovah has torn the kingdom of Israel from upon you this day and has given it to your companion. I will not return with you, for you have rejected the word of Jehovah, and Jehovah has rejected you from being king over Israel. 1 Samuel 15:26-28.

The tearing away by Saul of the skirt of Samuel's tunic represented that which Samuel then stated - that the kingdom would be torn from him and that he would not be the king of Israel any longer. For 'the kingdom' in the internal sense means Divine Truth, 1672, 2547, 4691, as also does 'king' and 'kingship', 1672, 1728, 2015, 2069, 3009, 3670, 4575, 4581, especially the king and the kingdom of Israel, since 'Israel' represented the Lord's kingship. The meaning is similar in what is recorded concerning Jeroboam and Ahijah the prophet,

When Jeroboam went out of Jerusalem, and Ahijah the prophet found him on the road, when he was covered with a new garment and both were alone in the field, Ahijah took hold of the new garment that was on him and rent it into twelve pieces; and he said to Jeroboam, Take for yourself ten pieces; for thus said Jehovah, the God of Israel, behold, I am rending [the kingdom] from the hand of Solomon and I will give you ten tribes. 1 Kings 11:29-31.

[4] The second Book of Samuel likewise records that when Saul was killed in battle they tore their clothes apart,

When Saul was killed in battle, on the third day a man came from the camp, whose clothes had been rent. And when David heard about the death of Saul, David took hold of his garments and tore them apart; and so did all his servants who were with him. 2 Samuel 1:2, 10-12.

This too represented mourning because of Divine Truth, lost and cast away by those who adhered to faith separated from charity. For as stated above, 'kingship' meant Divine Truth, while 'the Philistines' by whom Saul was slain represented adherents to faith separated from charity, 1197, 1198, 3412, 3413. The same is also evident from David's lament over him, in verses 18-27 of the same chapter.

[5] When Absalom had slain Amnon his brother and the news reached David that Absalom had slain all the king's sons, David tore his clothes apart and lay on the ground; and all his servants standing by tore their clothes apart, 2 Samuel 13:28, 30-31. This too was done for the sake of the representation that truths from the Divine were lost, those truths being meant in the internal sense by 'the king's sons'. A similar meaning exists in the reference to Hushai the Archite who with his tunic torn apart came to meet David when he fled from Absalom, 2 Samuel 15:32; for in the Word 'a king', and in particular David, represents Divine Truth. The meaning is also very similar in the reference to Ahab, who tore his clothes apart and put sackcloth over his flesh when Elijah told Ahab the king of Israel the words of Jehovah, to the effect that he would be completely wiped out for the evil he had done, 1 Kings 21:27-29.

[6] The fact that tearing apart or rending clothes represented mourning the loss of Truth is additionally clear from the following: Hilkiah the priest found the Book of the law in the house of Jehovah. When Shaphan read it before king Josiah and the king heard the words of the Book of the law, he tore his clothes apart, 2 Kings 22:11. Plainly the king did so because the Word, that is, Divine truth, had been lost for so long and in their hearts and life had been blotted out.

[7] The tearing apart of his own clothes by the high priest, when the Lord confessed He was the Christ the Son of God, and his declaration that He had spoken utter blasphemy, Matthew 26:63-65; Mark 14:63-64, meant that the high priest was absolutely convinced that the Lord had spoken against the Word and so against Divine truth. When Elijah went up in the whirlwind, and Elisha saw it, it is said,

He took hold of his own clothes and tore them into two pieces. And he took up Elijah's tunic that had fallen from upon him, and he struck the waters and they were divided this way and that, and Elisha went over. 2 Kings 2:11-14.

Elisha tore his own clothes apart at that time to express mourning the loss of the Word, that is, of Divine Truth; for 'Elijah' represents the Lord as regards the Word, that is, Divine Truth, 2762. When the tunic fell from Elijah and was picked up by Elisha, the continuation of Elijah's representation by Elisha was represented, 'the tunic' meaning Divine Truth, see 4677. This also explains why the garment torn apart when such mourning took place was the tunic, as is evident from some of the places that have been quoted. Because 'a garment' meant the truth possessed by the Church, and in the highest sense Divine Truth, it was therefore shameful, except when one was mourning, to go about with clothes that were torn. This is evident from what was done to David's servants by Hanun king of the children of Ammon, when he cut off half the beard of each one, and their garments at the middle even to their buttocks, for which reason they were not allowed to come to David, 2 Samuel 10:4-5.

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Thanks to the Swedenborg Society for the permission to use this translation.