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Naum 2

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1 O destruidor sobe contra ti. Guarda tu a fortaleza, vigia o caminho, robustece os lombos, arregimenta bem as tuas forças.

2 Pois o Senhor restaura a excelência de Jacó, qual a excelência de Israel; porque os saqueadores os despojaram e destruíram os seus sarmentos.

3 Os escudos dos seus valentes estão vermelhos, os homens valorosos estão vestidos de escarlate; os carros resplandecem como o aço no dia da sua preparação, e as lanças são brandidas.

4 Os carros andam furiosamente nas ruas; cruzam as praças em todas as direções; parecem como tochas, e correm como os relampagos.

5 Ele se lembra dos seus nobres; eles tropeçam na sua marcha; apressam-se para chegar ao muro de cidade, arma-se a manta.

6 As portas dos rios abrem-se, e o palácio está em confusão.

7 E está decretado: ela é despida , e levada cativa; e as suas servas gemem como pombas, batendo em seus peitos.

8 Nínive desde que existe tem sido como um tanque de águas; elas, porém, fogem agora: parai, parai, clama-se; mas ninguém olhara para trás.

9 Saqueai a prata, saqueai o ouro; pois não ha fim dos tesouros; abastança há de todas as coisas preciosas.

10 Ela está vazia, esgotada e devastada; derrete-se o coração, tremem os joelhos, e em todos os lombos há dor; o rosto de todos eles empalidece.

11 Onde está agora o covil dos leões, e a habitação dos leões novos, onde andavam o leão, e a leoa, e o cachorro do leão, sem haver ninguém que os espantasse?

12 O leão arrebatava o que bastava para os seus cachorros, e estrangulava a presa para as suas leoas, e enchia de presas as suas cavernas, e de rapina os seus covis.

13 Eis que eu estou contra ti, diz o Senhor dos exércitos, e queimarei na fumaça os teus carros, e a espada devorará os teus leões novos; e exterminarei da terra a tua presa; e não se ouvira mais a voz dos teus embaixadores.

   

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Maids

  

Maids in general denote external affections serving the internal.

In Genesis 16:2, this symbolizes union with the outer self. (Arcana Coelestia 1900)

(Odkazy: Arcana Coelestia 3835)

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Arcana Coelestia # 3834

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3834. 'That he took Leah his daughter and brought her to him, and he came [in] to her' means that as yet it was a joining merely to the affection for external truth. This is clear from the representation of 'Leah' as the affection for external truth, dealt with in 3793, 3819. 'Bringing her to him' clearly means a joining together as in marriage. The implications of this are that with a person who feels an affection for internal truth, that is, has a desire to know the more internal arcana of the Lord's kingdom, those arcana are not in the beginning joined to him even though he knows them and sometimes even though he acknowledges and seemingly believes them. For worldly and bodily affections are still present, and these cause him to take them in and seemingly believe them. But insofar as those affections are present those truths cannot be joined to him. It is solely the affection for truth deriving from good and the affection for good which attach them to him. Insofar as anyone is stirred by these affections more internal truths are joined to him, for truths are the recipient vessels of good.

[2] Indeed the Lord provides against celestial and spiritual truths, such as all interior truths are, being joined to any affections other than genuine ones. This is why the general affection for truth deriving from good comes first and why truths that are implanted in it are none but general truths. States of truth are altogether what they are by virtue of states of good, that is, a state of faith is what it is by virtue of a state of charity. For example, even the evil are able to know that the Lord rules the whole of heaven, and also that heaven consists in mutual love and love to the Lord, as well as that these loves enable those in heaven to be joined to the Lord, and to receive wisdom and happiness there. The evil can indeed be convinced that all this is true. But the truth of faith has not been joined to them, still less the good of love. It is from the life that one knows whether these have been joined to a person, as a tree is known from its fruit. In the case of the evil it is like grapes containing no pips. When these are cast into the soil, no matter how fertile this is, they turn into mere compost. It is also like the glow at night of an ignis fatuus which vanishes the moment the sun comes up. But in the Lord's Divine mercy further discussion of this matter will appear later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.