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Juízes 7

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1 Então Jerubaal, que é Gideão, e todo o povo que estava com ele, levantando-se de madrugada acamparam junto à fonte de Harode; e o arraial de Midiã estava da banda do norte, perto do outeiro de Moré, no vale.

2 Disse o Senhor a Gideão: O povo que está contigo é demais para eu entregar os midianitas em sua mão; não seja caso que Israel se glorie contra mim, dizendo: Foi a minha própria mão que me livrou.

3 Agora, pois, apregoa aos ouvidos do povo, dizendo: Quem for medroso e tímido volte, e retire-se do monte Gileade. Então voltaram do povo vinte e dois mil, e dez mil ficaram.

4 Disse mais o Senhor a Gideão: Ainda são muitos. Faze-os descer às águas, e ali os provarei; e será que, aquele de que eu te disser: Este irá contigo, esse contigo irá; porém todo aquele de que eu te disser: Este não irá contigo, esse não irá.

5 E Gideão fez descer o povo às águas. Então o Senhor lhe disse: Qualquer que lamber as águas com a língua, como faz o cão, a esse porás de um lado; e a todo aquele que se ajoelhar para beber, porás do outro.

6 E foi o número dos que lamberam a água, levando a mão à boca, trezentos homens; mas todo o resto do povo se ajoelhou para beber.

7 Disse ainda o Senhor a Gideão: Com estes trezentos homens que lamberam a água vos livrarei, e entregarei os midianitas na tua mão; mas, quanto ao resto do povo, volte cada um ao seu lugar.

8 E o povo tomou na sua mão as provisões e as suas trombetas, e Gideão enviou todos os outros homens de Israel cada um à sua tenda, porém reteve os trezentos. O arraial de Midiã estava embaixo no vale.

9 Naquela mesma noite disse o Senhor a Gideão: Levanta-te, e desce contra o arraial, porque eu o entreguei na tua mão.

10 Mas se tens medo de descer, vai com o teu moço, Purá, ao arraial;

11 ouvirás o que dizem, e serão fortalecidas as tuas mãos para desceres contra o arraial. Então desceu ele com e seu moço, Purá, até o posto avançado das sentinelas do arraial.

12 Os midianitas, os amalequitas, e todos os filhos do oriente jaziam no vale, como gafanhotos em multidão; e os seus camelos eram inumeráveis, como a areia na praia do mar.

13 No momento em que Gideão chegou, um homem estava contando ao seu companheiro um sonho, e dizia: Eu tive um sonho; eis que um pão de cevada vinha rolando sobre o arraial dos midianitas e, chegando a uma tenda, bateu nela de sorte a fazê-la cair, e a virou de cima para baixo, e ela ficou estendida por terra.

14 Ao que respondeu o seu companheiro, dizendo: Isso não é outra coisa senão a espada de Gideão, filho de Joás, varão israelita. Na sua mão Deus entregou Midiã e todo este arraial.

15 Quando Gideão ouviu a narração do sonho e a sua interpretação, adorou a Deus; e voltando ao arraial de Israel, disse: Levantai-vos, porque o Senhor entregou nas vossas mãos o arraial de Midiã.

16 Então dividiu os trezentos homens em três companhias, pôs nas mãos de cada um deles trombetas, e cântaros vazios contendo tochas acesas,

17 e disse-lhes: Olhai para mim, e fazei como eu fizer; e eis que chegando eu à extremidade do arraial, como eu fizer, assim fareis vós.

18 Quando eu tocar a trombeta, eu e todos os que comigo estiverem, tocai também vós as trombetas ao redor de todo o arraial, e dizei: Pelo Senhor e por Gideão!

19 Gideão, pois, e os cem homens que estavam com ele chegaram à extremidade do arraial, ao princípio da vigília do meio, havendo sido de pouco colocadas as guardas; então tocaram as trombetas e despedaçaram os cântaros que tinham nas mãos.

20 Assim tocaram as três companhias as trombetas, despedaçaram os cântaros, segurando com as mãos esquerdas as tochas e com as direitas as trombetas para as tocarem, e clamaram: A espada do Senhor e de Gideão!

21 E conservou-se cada um no seu lugar ao redor do arraial; então todo o exército deitou a correr e, gritando, fugiu.

22 Pois, ao tocarem os trezentos as trombetas, o Senhor tornou a espada de um contra o outro, e isto em todo o arraial, e fugiram até Bete-Sita, em direção de Zererá, até os limites de Abel-Meolá, junto a Tabate.

23 Então os homens de Israel, das tribos de Naftali, de Aser e de todo o Manassés, foram convocados e perseguiram a Midiã.

24 Também Gideão enviou mensageiros por toda a região montanhosa de Efraim, dizendo: Descei ao encontro de Midiã, e ocupai-lhe as águas até Bete-Bara, e também o Jordão. Convocados, pois todos os homens de Efraim, tomaram-lhe as águas até Bete-Bara, e também o Jordão;

25 e prenderam dois príncipes de Midiã, Orebe e Zeebe; e mataram Orebe na penha de Orebe, e Zeebe mataram no lagar de Zeebe, e perseguiram a Midiã; e trouxeram as cabeças de Orebe e de Zeebe a Gideão, além do Jordão.

   

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Exploring the Meaning of Judges 7

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 7: Gideon’s valiant three hundred men.

Gideon and all his men camped by the well of Harod, which can mean “eager”, and also “trembling.” The Lord told Gideon that his army was too large, which could lead Israel to boast that they won by their own efforts (rather than the Lord’s power). Gideon was instructed to send away anyone who was afraid; 22,000 went home, leaving 10,000.

Even still, the Lord said the army was too large, so Gideon tested the men by taking them down to the water to drink. The Lord directed Gideon to call out those who lapped water from out of their hands rather than kneeling down to drink with their mouths. Three hundred men were chosen by this method of selection.

The Lord then commanded Gideon to go down to the Midianite camp, and if he was afraid, to take his servant, Phurah. There, Gideon overheard one of the soldiers telling his companion that he’d had a dream, in which a loaf of bread came tumbling into the camp and struck one of the tents so that it collapsed. The other soldier said that this meant the Lord would give victory to Gideon.

Gideon gave each of his men a trumpet, and a pitcher containing a lit torch. They surrounded the Midianite camp, and at the command of Gideon, they blew their trumpets, broke their pitchers to show the torches, and shouted, “The sword of the Lord and of Gideon!” This caused panic in the camp, and every Midianite drew his sword against another, and many fled. Then Gideon ordered the capture and killing of the two Midianite princes, whose heads were brought to him.

*****

We must give glory to the Lord for successes that we seem to earn, as He alone does what is good. The Lord told Gideon to reduce the size of his army, to avoid the dangers of growing too proud. Since we live our lives as if we do everything ourselves, this is a constant threat. The fact that about two-thirds of Gideon’s army were afraid and went home shows the reality of our nature (see Swedenborg’s work, True Christian Religion 442).

Lapping water from the hand reflects our need to see and examine what we take into our minds. Water stands for truth, but it can also stand for false ideas. If we drink directly from the water, we accept indiscriminately and examine nothing. Cupping and holding the water in our hands means that we can see how to apply this truth through our attitudes and actions (see Swedenborg’s work, Arcana Caelestia 6047[2]).

Gideon’s army of only three hundred men was all it took to defeat the Midianites. The number ‘three’ stands for something which is complete or full in itself. Some spiritual examples include mind, body and soul, as well as celestial, spiritual and natural (see Swedenborg’s Apocalypse Explained 435[3] and 532[2]).

The dream Gideon overheard stands for the power of good (the bread) to break down the apparent power of what is evil and false (the tent) (Arcana Caelestia 4247[3]). The name of Gideon’s servant, Phurah, means “fruitfulness”, or “a winepress”, which is where Gideon was first called by the angel of the Lord.

The trumpet and the torch both stand for the power of truth to overcome evil and false ideas, the trumpet by its penetrating sound, and the torch by its illuminating light. There is no mention of swords for the army of Israel.

Finally, the oppression by the Midianites represents knowing what is true, but living a life governed by our own desires. This leads us increasingly further away from obeying the Lord. Of course, this must be addressed. The Midianites destroyed each other in their panic, meaning what is disorderly and against the Lord holds no validity, and eventually destroys itself (Arcana Caelestia 9320).

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Arcana Coelestia # 195

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195. The most ancient people did not compare all things in man to beasts and birds but actually called them such. This was their manner of speaking, which also remained throughout in the Ancient Church after the Flood; and a similar manner of speaking was preserved among the Prophets. Man's sensory powers they called serpents, for just as serpents are next to the ground so do the sensory powers come next to the body. Consequently reasonings based on sensory evidence concerning mysteries of faith they called serpent-poisons, and those who reasoned in that way they called serpents. And it is their basing reasonings so much on sensory evidence - that is, on visual, as is the evidence of earthly, bodily, worldly, and natural objects - that is the reason for the statement 'the serpent was subtle, more than every wild animal of the field'.

[2] A similar usage occurs in David,

They make their tongue sharp, like a serpent. Under their lips is the poison of an asp. Psalms 140:3-5.

This refers to people who mislead a person by means of reasonings. In the same author,

They go astray even from the womb, in uttering what is untrue; their poison is like serpent's poison; they are like the poisonous deaf-adder which stops up its ear to the sound of those whispering [to it], of the wise one who belongs to the fraternity [of charmers]. Psalms 58:3-5.

Reasonings whose nature is such that those who resort to them do not even hear that which is wise, that is, do not hear 'the sound of the wise one', are here called 'serpent's poison'. This was the origin of the popular saying with the ancients about 'the serpent stopping its ear'. In Amos,

As if someone went into the house and leaned with his hand against the wall, and a serpent bit him. Is not the day of Jehovah darkness and not light, and thick darkness, and no brightness in it? Amos 5:19-20.

'His hand against the wall' stands for power that is one's own and trust in sensory evidence, which results in the benightedness described here.

[3] In Jeremiah,

The sound of Egypt will go forth like a serpent, for [her enemies] will go forth in force, and they will come to her with axes, like woodcutters. Let them cut down her forest, says Jehovah, for it will not be explored; they are more numerous than locusts, they are without number. The daughter of Egypt has been put to shame; she will be given into the hand of a people from the north. Jeremiah 46:20, 22-24.

'Egypt' stands for reasoning about Divine matters that is based on sensory evidence and factual knowledge. Reasonings are called 'the sound of a serpent', and the benightedness that results is meant by 'a people from the north'. In Job,

He will suck the poison of asps, the tongue of a viper will kill him; he will not see the brooks, the streams flowing with honey and butter. Job 20:16-17.

'Streams of honey and butter' are spiritual and celestial things, which reasoners will not see. Reasonings are called 'the poison of asps and 'the tongue of a viper'. For more concerning the serpent, see at verses 14-15, below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.