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Jeremias 37

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1 E Zedequias, filho de Josias, a quem Nabucodonozor, rei de Babilônia, constituiu rei na terra de Judá, reinou em lugar de Conias, filho de Jeoiaquim.

2 Mas nem ele, nem os seus servos, nem o povo da terra escutaram as palavras do Senhor que este falou por intermédio de Jeremias o profeta.

3 Contudo mandou o rei Zedequias a Jeucal filho de Selemias, e a Sofonias, filho de Maaséias, o sacerdote, ao profeta Jeremias, para lhe dizerem: Roga agora por nós ao Senhor nosso Deus,

4 Ora, Jeremias entrava e saía entre o povo; pois ainda não o tinham encerrado na prisão.

5 E o exército de Faraó saíra do Egito; quando, pois, os caldeus que estavam sitiando Jerusalém, ouviram esta notícia, retiraram-se de Jerusalém.

6 Então veio a Jeremias, o profeta, a palavra do Senhor, dizendo:

7 Assim diz o Senhor, Deus de Israel: Assim direis ao rei de Judá, que vos enviou a mim, para me consultar: Eis que o exército de Faraó, que saiu em vosso socorro, voltará para a sua terra no Egito.

8 E voltarão os caldeus, e pelejarão contra esta cidade, e a tomarão, e a queimarão a fogo.

9 Assim diz o Senhor: Não vos enganeis a vós mesmos, dizendo: Sem dúvida os caldeus se retirarão de nós; pois não se retirarão.

10 Porque ainda que derrotásseis a todo o exército dos caldeus que peleja contra vós, e entre eles só ficassem homens feridos, contudo se levantariam, cada um na sua tenda, e queimariam a fogo esta cidade.

11 Ora, quando se retirou de Jerusalém o exército dos caldeus, por causa do exército de Iearaó,

12 saiu Jeremias de Jerusalém, a fim de ir à terra de Benjamim, para receber ali a sua parte no meio do povo.

13 E quando ele estava à porta de Benjamim, achava-se ali um capitão da guarda, cujo nome era Jurias, filho de Selemias, filho de Hananias, o qual prendeu a Jeremias, o profeta, dizendo: Tu estás desertando para os caldeus.

14 E Jeremias disse: Isso é falso, não estou desertando para os caldeus. Mas ele não lhe deu ouvidos, de modo que prendeu a Jeremias e o levou aos príncipes.

15 E os príncipes ficaram muito irados contra Jeremias, de sorte que o açoitaram e o meteram no cárcere, na casa de Jônatas, o escrivão, porquanto a tinham transformado em cárcere.

16 Tendo Jeremias entrado nas celas do calabouço, e havendo ficado ali muitos dias,

17 o rei Zedequias mandou soltá-lo e lhe perguntou em sua casa, em segredo: Há alguma palavra da parte do Senhor? Respondeu Jeremias: Há. E acrescentou: Na mão do rei de Babilônia serás entregue.

18 Disse mais Jeremias ao rei Zedequias: Em que tenho pecado contra ti, e contra os teus servos, e contra este povo, para que me pusésseis na prisão?

19 Onde estão agora os vossos profetas que vos profetizavam, dizendo: O rei de Babilônia não virá contra vós nem contra esta terra?

20 Ora, pois, ouve agora, ó rei, meu senhor: seja aceita agora a minha súplica diante de ti; não me faças tornar à casa de Jônatas, o escriba, para que eu não venha a morrer ali.

21 Então ordenou o rei Zedequias que pusessem a Jeremias no átrio da guarda; e deram-lhe um bolo de pão cada dia, da rua dos padeiros, até que se gastou todo o pão da cidade. Assim ficou Jeremias no átrio da guarda.

   

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Jeremiah

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Jeremiah represents the Lord. (Arcana Coelestia 2838[2]).

In Jeremiah 13:7, Jeremiah here signifies the state of the church. (Divine Love and Wisdom 15[4]).

In Jeremiah 38:6, his representation is that same as Joseph's when he was thrown into the pit by his brothers -- that divine truths were rejected by falsities. (Arcana Coelestia 4728).

(Odkazy: Arcana Coelestia 2838 [1-4], 4728 [1-8]; Divine Love and Wisdom 15; Jeremiah 1:1)

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Arcana Coelestia # 2714

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2714. That 'Paran' means enlightenment coming from the Lord's Divine Human is clear from the meaning of 'Paran' as the Lord's Divine Human, as is evident from those places in the Word where this name is used, as in the prophet Habakkuk,

O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years make it known. In zeal You will remember mercy. God will come out of Teman, and the Holy One from Mount Paran. Selah. His fame has covered the heavens, and the earth has been filled with His praise. And His brightness will be as the light; He has horns going out of His hand, and there the hiding-place of His strength will be. Habakkuk 3:2-4.

This plainly refers to the Lord's Coming, which is meant by 'reviving in the midst of the years' and 'making known in the midst of the years'. His Divine Human is described by the words 'God will come out of Teman, and the Holy One from Mount Paran'. He is said to come 'out of Teman' in regard to celestial love, and 'from Mount Paran' in regard to spiritual love; and the springing of these from enlightenment and power is meant by the words 'His brightness will be as the light; He has horns going out of His hand'. 'Brightness' and 'light' mean enlightenment, 'horns' power.

[2] In Moses,

Jehovah came from Sinai, and dawned from Seir upon them; He shone from Mount Paran, and came from myriads of holiness From His right hand came a fiery law for them. He indeed loves the peoples. All His holy ones are in your hand and have been joined together at your feet; and He will receive of your words. Deuteronomy 33:2-3.

This also refers to the Lord, whose Divine Human is described by the words 'He dawned from Seir' and 'He shone from Mount Paran' - 'from Seir' being used in regard to celestial love, 'from Mount Paran' to spiritual love. Those who are spiritual are meant by 'the peoples whom He loves' and by 'those joined together at your feet', 'the foot' meaning that which is lower, and so more obscure, in the Lord's kingdom.

[3] In the same author,

Chedorlaomer and the kings with him smote the Horites in their Mount Seir as far as El-paran, which is over into the wilderness. Genesis 14:5-6.

As regards the Lord's Divine Human being meant there by 'Mount Seir' and by 'El-paran', see 1675, 1676. In the same author,

So it was, in the second year, in the second month, on the twentieth day in the month, that the cloud lifted from over the tabernacle of the testimony. And the children of Israel travelled according to their travels from the wilderness of Sinai, and the cloud settled in the wilderness of Paran. Numbers 10:11-12.

[4] The truth that all the travels of the people in the wilderness mean the state of the Church militant, and its temptations, in which a person goes under but the Lord conquers on his behalf, and the truth that consequently they mean the Lord's own actual temptations and victories, will in the Lord's Divine mercy be shown elsewhere. And because the Lord underwent temptations by reason of His Divine Human, the Lord's Divine Human is in a similar way meant here by 'the wilderness of Paran'. The same is also meant by the following in the same author,

After that the people travelled from Hazeroth, and camped in the wilderness of Paran. And Jehovah spoke to Moses and said, Send men and let them explore the land of Canaan which I am giving to the children of Israel. And Moses sent them from the wilderness of Paran as spoken by the mouth of Jehovah. And they returned to Moses and to Aaron and to all the congregation of the children of Israel, to the wilderness of Paran in Kadesh; and they brought back word to them, and showed them the fruit of the land. Numbers 12:16; 13:1-3, 26.

Their travelling from the wilderness of Paran to explore the land of Canaan means that by means of the Lord's Divine Human these people - the children of Israel, by whom were meant those who are spiritual - have access to the heavenly kingdom, meant by the land of Canaan. But their faltering also at that time means their weakness, on account of which the Lord fulfilled everything in the Law, underwent temptations and was victorious, so that those with whom faith grounded in charity resides, also those who undergo temptations in which the Lord is victorious, have salvation from His Divine Human. This also explains why, when the Lord was tempted, He was in the wilderness, Matthew 4:1; Mark 1:12-13; Luke 4:1; see above in 2708.

  
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Thanks to the Swedenborg Society for the permission to use this translation.