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Ezequiel 9

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1 Então me gritou aos ouvidos com grande voz, dizendo: Chegai, vós, os intendentes da cidade, cada um com as suas armas destruidoras na mão.

2 E eis que vinham seis homens do caminho da porta superior, que olha para o norte, e cada um com a sua arma de matança na mão; e entre eles um homem vestido de linho, com um tinteiro de escrivão à sua cintura. E entraram, e se puseram junto ao altar de bronze.

3 E a glória do Deus de Israel se levantou do querubim sobre o qual estava, e passou para a entrada da casa; e clamou ao homem vestido de linho, que trazia o tinteiro de escrivão à sua cintura.

4 E disse-lhe o Senhor: Passa pelo meio da cidade, pelo meio de Jerusalém, e marca com um sinal as testas dos homens que suspiram e que gemem por causa de todas as abominações que se cometem no meio dela.

5 E aos outros disse ele, ouvindo eu: Passai pela cidade após ele, e feri; não poupe o vosso olho, nem vos compadeçais.

6 Matai velhos, mancebos e virgens, criancinhas e mulheres, até exterminá-los; mas não vos chegueis a qualquer sobre quem estiver o sinal; e começai pelo meu santuário. Então começaram pelos anciãos que estavam diante da casa.

7 E disse-lhes: Profanai a casa, e enchei os átrios de mortos; saí. E saíram, e feriram na cidade.

8 Sucedeu pois que, enquanto eles estavam ferindo, e ficando eu sozinho, caí com o rosto em terra, e clamei, e disse: Ah Senhor Deus! destruirás todo o restante de Israel, derramando a tua indignação sobre Jerusalém?

9 Então me disse: A culpa da casa de Israel e de Judá é grandíssima, a terra está cheia de sangue, e a cidade cheia de injustiça; pois eles dizem: O Senhor abandonou a terra; o Senhor não .

10 Também, quanto a mim, não pouparei nem me compadecerei; sobre a cabeça deles farei recair o seu caminho.

11 E eis que o homem que estava vestido de linho, a cuja cintura estava o tinteiro, tornou com a resposta, dizendo: Fiz como me ordenaste.

   

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Gate

  
People around a village gate, by Adrianus Eversen

Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in the walls let people in and out to do their business, but were also the weak points in the cities' defenses. In the Bible, cities on one level represent the minds of individual people. On a broader level, they represent beliefs shared by a community. The gates, then, represent openings where the Lord can feed us an understanding of truth and a desire for good. They also represent points where the hells can invade and sway us with false ideas and evil desires. We are kept in balance during our lifetimes, with influences from both the Lord and from hell. Ideally, we will over our lifetimes continue to invite the Lord farther and farther in and drive the hells back until ultimately the Lord can occupy our minds completely. And that point our belief in Him and His power and love will hold the gates and deny evil any entrance. As individuals, we at that point become angels. As communities, we at that point become part of the Lord's church. And at that point the gates become an entry point, introductory truths that allow people to enter churches and start bringing the Lord into their lives.

Ze Swedenborgových děl

 

Arcana Coelestia # 308

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308. What 'the east' means and what 'the garden of Eden' means has been shown already and therefore there is no need to pause over them here. But the fact that 'cherubim' means the Lord's providing against a person's insanely entering into mysteries of faith from the proprium, sensory evidence, and factual knowledge as the starting point, and against his profaning those mysteries, and in so doing perishing, becomes clear from several places in the Word where mention is made of cherubim. Because the Jews were the kind of people who, if they had had any clear knowledge about the Lord's Coming, about the fact that the representatives, or types, in that Church meant the Lord, about life after death, about the inner man, and if they had had any clear knowledge of the internal sense of the Word, they would have committed profanation and would have perished for ever; the Lord's protection against this therefore was represented by the cherubim on the Mercy Seat over the Ark, and by those on the curtains of the Tabernacle, and on its veil, and similarly in the Temple. And the provision of the cherubim meant the Lord's care and protection of them, Exodus 25:18-21; 26:1, 31;1 Kings 6:23-29, 32, 35. For the Ark, which contained the covenant, had the same meaning as the tree of life 1 does here, that is, the Lord and heavenly things which are altogether His. Consequently the Lord is also many times called 'the God of Israel seated upon the cherubim'; and it was from between the cherubim that He spoke to Aaron and Moses, Exodus 25:22; Numbers 7:89.

[2] A plain description of this exists in Ezekiel where the following is stated,

The glory of the God of Israel was raised up from above the cherub over which it had been, towards the threshold of the house. He called out to the man clothed in linen. And He said to him, Pass through the middle of the city, through the middle of Jerusalem, and put a mark upon the foreheads of the men who groan and sigh over all the abominations committed in the middle of it. And to the others He said, Pass through the city after him and smite; let not your eye spare, and show no clemency; slay outright old men, young men, virgins, little children, and women. Defile the house, and fill the courts with the slain. 2 Ezekiel 9:3-7.

And later on,

He said to the man clothed in linen, Go into the wheel underneath the cherub, and fill the palms of your hands with coals of fire from between the cherubim and spread them over the city. A cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and he took [some of it] and put it into the palms of the man clothed in linen; and he took it and went out. Ezekiel 10:1-7.

From these verses it is clear that the Lord's providence which guards against people's penetrating mysteries of faith is meant by 'the cherubim', and that people were therefore abandoned to their insane desires, which in this quotation are also meant by 'the fire which was spread over the city', and by 'nobody's being spared'.

Poznámky pod čarou:

1. literally, of lives

2. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.