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Ezequiel 6

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1 E veio a mim a palavra do Senhor, dizendo:

2 Filho do homem, dirige o teu rosto para os montes de Israel, e profetiza contra eles.

3 E dize: Montes de Israel, ouvi a palavra do Senhor Deus. Assim diz o Senhor Deus aos Montes, aos outeiros, às ravinas e aos vales: Eis que eu, sim eu, trarei a espada sobre vós, e destruirei os vossos altos.

4 E serão assolados os vossos altares, e quebrados os vossos altares de incenso; e arrojarei os vossos mortos diante dos vossos ídolos.

5 E porei os cadáveres dos filhos de Israel diante dos seus ídolos, e espalharei os vossos ossos em redor dos vossos altares.

6 Em todos os vossos lugares habitáveis as cidades serão destruídas, e os altos assolados; para que os vossos altares sejam destruídos e assolados, e os vossos ídolos se quebrem e sejam destruídos, e os altares de incenso sejam cortados, e desfeitas as vossas obras.

7 E os traspassados cairão no meio de vós, e sabereis que eu sou o Senhor.

8 Contudo deixarei com vida um restante, visto que tereis alguns que escaparão da espada entre as nações, quando fordes espalhados pelos países.

9 Então os que dentre vós escaparem se lembrarão de mim entre as nações para onde forem levados em cativeiro, quando eu lhes tiver quebrantado o coração corrompido, que se desviou de mim, e cegado os seus olhos, que se vão corrompendo após os seus ídolos; e terão nojo de si mesmos, por causa das maldades que fizeram em todas as suas abominações.

10 E saberão que eu sou o Senhor; não disse debalde que lhes faria este mal.

11 Assim diz o Senhor Deus: Bate com a mão, e bate com o teu , e dize: Ah! por causa de todas as péssimas abominações da casa de Israel; pois eles cairão à espada, e de fome, e de peste.

12 O que estiver longe morrerá de peste; e, o que está perto cairá à espada; e o que ficar de resto e cercado morrerá de fome; assim cumprirei o meu furor contra eles.

13 Então sabereis que eu sou o Senhor, quando os seus mortos estiverem estendidos no meio dos seus ídolos, em redor dos seus altares, em todo outeiro alto, em todos os cumes dos montes, e debaixo de toda árvore verde, e debaixo de todo carvalho frondoso, lugares onde ofereciam suave cheiro a todos os seus ídolos.

14 E estenderei a minha mão sobre eles, e farei a terra desolada e erma, em todas as suas habitações; desde o deserto até Dibla; e saberão que eu sou o Senhor.

   

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De Verbo (The Word) # 11

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11. XI. The wisdom of the angels of the three heavens comes from the Lord by means of the Word; its literal sense serves as its fulcrum and foundation.

I have been told from heaven that the most ancient people on this earth had direct revelation, and therefore they did not have a written Word. But after their time, when direct revelation could not exist without risk to souls and so could not be accepted, to prevent people's communication and linking with the heavens being cut off and destroyed, the Lord was pleased to reveal Divine Truth by means of the Word, which is written entirely by means of correspondences. As a result it is so constructed in its ultimate sense that it holds within it the wisdom of the angels of the three heavens. This wisdom is not visible in our Word, yet it is contained in it, and I must briefly describe how this is done.

There are three heavens, one below the other, and beneath them the world. In the highest heaven the wisdom of the angels reaches the highest degree; this is called celestial wisdom. In the middle heaven the wisdom of the angels reaches the middle degree; this is called spiritual wisdom. In the lower heaven the wisdom of the angels reaches the ultimate degree; this is called spiritual- and celestial-natural wisdom. In the world, which is below those heavens, wisdom is at its lowest degree; this is called natural wisdom. All these degrees of wisdom are present in the Word we possess in the world, but in a simultaneous arrangement. For a successive arrangement becomes simultaneous as it comes down; so that the simultaneous becomes a complex of all the successive stages. The highest in a successive arrangement becomes the inmost in a simultaneous arrangement, the middle becomes its middle, and the ultimate becomes its ultimate.

The Word as it exists in the world has a simultaneous arrangement of this sort; in its inmost is the Lord, like a sun, the source of Divine Truth and Divine Good, light and flame radiating and spreading through the middle stages to the ultimate. In this simultaneous arrangement the Celestial Divine is nearest, as it is in the highest or third heaven, the source of the wisdom of the angels there. Then follows the Spiritual Divine, as it is in the middle or second heaven, the source of the wisdom of the angels there. After this comes the Spiritual-Natural Divine and the Celestial-Natural Divine, as it is in the ultimate or first heaven, the source of the wisdom of the angels there. The ultimate ring of this simultaneous arrangement is made up of the Natural Divine, as it is in the world, the source of the wisdom of people on earth. This outermost ring surrounds, binds and holds together the inner rings, to prevent them falling apart and to act as a fulcrum for them. The literal sense of the Word is like this in general and in every part.

So when it is read piously by a person, then its inner rings are untied and uncovered, and each heaven draws from it what is its own, the spiritual angels their Spiritual Divine, the celestial angels their Celestial Divine, the source of their wisdom. It was not only told and heard from heaven that our Word is like this, but it was demonstrated and proved by many experiences. When the Divine was sent down by the Lord into the world, it must have passed through the heavens one after the other, and come into existence in the world in such a form as to return in the same order through the heavens to its source, the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Komentář

 

Israel

  

'The children of Israel,' in Isaiah 14:2, signify the Gentiles.

In Jeremiah 23:8, 'Israel' represents the spiritual natural church.

(Odkazy: Apocalypse Explained 768)