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Ezequiel 30

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1 De novo veio a mim a palavra do Senhor, dizendo:

2 Filho do homem, profetiza, e dize: Assim diz o Senhor Deus: Gemei: Ah! aquele dia!

3 Porque perto está o dia, sim, perto está o dia do Senhor; dia de nuvens será, o tempo das nações.

4 E uma espada virá ao Egito, e haverá angústia na Etiópia, quando caírem os traspassados no Egito; o seu povo será levado para o cativeiro e serão destruídos os seus fundamentos.

5 Etiópia, e Pute, e Lude, e todo o povo da Arábia, e Cube, e os filhos da terra da aliança cairão juntamente com eles à espada.

6 Assim diz o Senhor: Também cairão os que sustêm o Egito, e descerá a soberba de seu poder; desde Migdol até Sevené cairão nela à espada, diz o Senhor Deus.

7 E ficarão desolados no meio das terras assoladas; e as suas cidades estarão no meio das cidades desertas.

8 E saberão que eu sou o Senhor, quando eu puser fogo ao Egito, e forem destruídos todos os que lhe davam auxílio.

9 Naquele dia sairão mensageiros de diante de mim em navios, para amedrontarem os etíopes descuidados; e sobre eles haverá angústia, como no dia do Egito; pois eis que já vem.

10 Assim diz o Senhor Deus: Também farei cessar do Egito a multidão, por mão de Nabucodonozor, rei de Babilônia.

11 Ele e o seu povo com ele, os terríveis dentre as nações, serão introduzidos para destruírem a terra; e desembainharão as suas espadas contra o Egito, e encherão a terra de mortos.

12 E eu secarei os rios, e venderei a terra, entregando-a na mão dos maus, e assolarei a terra e a sua plenitude pela mão dos estranhos; eu, o Senhor, o disse.

13 Assim diz o Senhor Deus: Também destruirei os ídolos, e farei cessar de Mênfis as imagens; e não mais haverá um príncipe na terra do Egito; e porei o temor na terra do Egito.

14 E assolarei a Patros, e porei fogo a Zoã, e executarei juízos em Tebas;

15 e derramarei o meu furor sobre Pelúsio, a fortaleza do Egito, e exterminarei a multidão de Tebas;

16 também atearei um fogo no Egito; Pelúsio terá angústia, Tebas será destruída, e Mênfis terá adversários em pleno dia.

17 Os mancebos de Om e Pi-Besete cairão à espada, e estas cidades irão ao cativeiro.

18 E em Tapanes se escurecerá o dia, quando eu quebrar ali os jugos do Egito, e nela cessar a soberba do seu poder; quanto a ela, uma nuvem a cobrirá, e suas filhas irão ao cativeiro.

19 Assim executarei juízos no Egito, e saberão que eu sou o Senhor.

20 E sucedeu no ano undécimo, no mês primeiro, aos sete do mês, que veio a mim a palavra do Senhor, dizendo:

21 Filho do homem, eu quebrei o braço de Faraó, rei do Egito; e eis que não foi atado para se lhe aplicar remédios curativos, nem se lhe porão ligaduras para o atar, para torná-lo forte, a fim de pegar na espada.

22 Portanto assim diz o Senhor Deus: Eis que eu estou contra Faraó, rei do Egito, e quebrarei os seus braços, assim o forte como o que já foi quebrado; e farei cair da sua mão a espada.

23 E espalharei os egípcios entre as nações, e os dispersarei pelas terras.

24 Mas fortalecerei os braços do rei de Babilônia, e pôr-lhe-ei na mão a minha espada; quebrarei, porém, os braços de Faraó, e diante daquele gemerá como quem está mortalmente ferido.

25 Eu sustentarei os braços do rei de Babilônia, mas os braços de Faraó cairão; e saberão que eu sou o Senhor, quando eu puser a minha espada na mão do rei de Babilônia, e ele a estender sobre a terra do Egito.

26 E espalharei os egípcios entre as nações, e os dispersarei pelas terras; saberão assim que eu sou o Senhor.

   

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Arcana Coelestia # 2584

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2584. 'And they gave birth' means fertileness This is clear from the meaning of 'bearing' and 'childbirth'. In the internal sense of the Word none but spiritual and celestial things are meant, and therefore where the expressions conception or conceiving, childbirth or giving birth, birth or being born, generation or generating, are used, and when those who beget as father and mother, and those who are begotten as sons and daughters, are spoken of, such are not meant in any but a spiritual sense, for in itself the Word is spiritual and celestial. The same applies here also to 'giving birth', which means fertileness as regards matters of doctrine.

[2] The fact that no other kinds of childbirths are meant in the Word by childbirths may become clear from the following places: In Samuel,

Those who were full have hired themselves out for bread, and those who were hungry have ceased to be so, until the barren has borne seven, and she who has many has left off. Jehovah takes life and He gives life; He causes [some] to go down into hell and [others] to come up. 1 Samuel 2:5-6.

In Jeremiah,

The bearer of seven languishes, she breathes her last. Her sun is going down while it is still day. Jeremiah 15:9.

In Isaiah,

Sing, O barren one, who did not bear, break forth into singing and shout, who has not gone into labour; for the sons of her that is desolate are more than the sons of her that is married, said Jehovah. Isaiah 54:1.

In David,

The voice of Jehovah causes the hinds to calve, and He strips the forests bare; and in His temple everyone says, Glory. Psalms 29:9.

In Isaiah,

Blush, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not gone into labour, I have not given birth, nor have I reared young men or brought up young women. As when the report comes to Egypt, they go into labour over the report of Tyre. Isaiah 23:4-5.

In the same prophet,

Before she went into labour she gave birth, and before pain came to her she brought forth a male child. Who has heard of such a thing as this? Who has seen such? Does a land give birth in one day? And shall I [bring to the point of birth and not] cause to give birth? said Jehovah. Shall I who cause to give birth shut up [the womb]? said your God. Isaiah 66:7-9.

In Jeremiah,

Ask, now, and see whether a male can bear. Why then have I seen every man, hands on loins, like one giving birth? Jeremiah 30:6.

In Ezekiel,

I will send fire on Egypt, and Sin will certainly go into labour, and No will be [breached]. Ezekiel 30:16.

In Hosea,

As for Ephraim, their glory will fly away like a bird, away from birth, and from the womb, and from conception. Hosea 9:11.

In the same prophet,

The pains of childbirth have come upon Ephraim, he is an unwise son, for now he will not present himself at the mouth of the womb of sons. Hosea 13:13.

In John,

A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Carrying in the womb she cried out in labour, and was in anguish to give birth. A dragon stood before the woman who was about to give birth, so that when she had given birth to her child he might devour it. She gave birth therefore to a male child, who was to rule 1 all nations with an iron rod. But the boy was caught up to God and His throne. Revelation 12:1-2, 4-5.

[3] From all these places anyone may see that no other conceptions and births are meant than those which are conceptions and births of the Church. The same may also be seen from the things said about Abimelech, that 'God healed Abimelech, his wife, and his women servants, and they gave birth'; and that 'Jehovah had completely closed every womb in Abimelech's house on account of the matter of Sarah, Abraham's wife'. What is meant in the internal sense by these words may become clear from the explanation of them, namely the character of the doctrine of faith when regarded from Divine truths, and the character of it when regarded from the rational. That is to say, when regarded from Divine truths, that is, from the Word, every single thing, both rational and factual, is confirmatory. But it is different when it is regarded from human things, that is from reason and knowledge. When regarded from the latter no good or truth at all is conceived; for to regard things from the Word is to do so from the Lord, but to regard them from reason and knowledge is to do so from man. The former gives rise to all intelligence and wisdom, the latter to all insanity and stupidity.

Poznámky pod čarou:

1. literally, to shepherd

  
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Thanks to the Swedenborg Society for the permission to use this translation.