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Deuteronômio 33

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1 Esta é a bênção com que Moisés, homem de Deus, abençoou os filhos de Israel antes da sua morte.

2 Disse ele: O Senhor veio do Sinai, e de Seir raiou sobre nós; resplandeceu desde o monte Parã, e veio das miríades de santos; à sua direita havia para eles o fogo da lei.

3 Na verdade ama o seu povo; todos os seus santos estão na sua mão; postos serão no meio, entre os teus pés, e cada um receberá das tuas palavras.

4 Moisés nos prescreveu uma lei, uma herança para a assembléia de Jacó.

5 E tornou-se rei em Jesurum, quando se congregaram os cabeças do povo juntamente com as tribos de Israel.

6 Viva Rúben, e não morra; e não sejam poucos os seus homens.

7 E isto é o que disse de Judá: Ouve, ó Senhor, a voz de Judá e introduze-o no meio do seu povo; com as suas mãos pelejou por si; sê tu o seu auxílio contra os seus inimigos.

8 De Levi disse: Sejam teu Tumim e teu Urim para o teu homem santo, que provaste em Massá, com quem contendeste junto às águas de Meribá;

9 aquele que disse de seu pai e de sua mãe: Nunca os vi, e não reconheceu a seus irmãos, e não conheceu a seus filhos; pois esses levitas guardaram a tua palavra e observaram o teu pacto.

10 Ensinarão os teus preceitos a Jacó, e a tua lei a Israel; chegarão incenso ao seu nariz, e porão holocausto sobre o teu altar.

11 Abençoa o seu poder, ó Senhor, e aceita a obra das suas mãos; fere os lombos dos que se levantam contra ele e o odeiam, para que nunca mais se levantem.

12 De Benjamim disse: O amado do Senhor habitará seguro junto a ele; e o Senhor o cercará o dia todo, e ele habitará entre os seus ombros.

13 De José disse: Abençoada pelo Senhor seja a sua terra, com os mais excelentes dons do céu, com o orvalho, e com as águas do abismo que jaz abaixo;

14 com os excelentes frutos do sol, e com os excelentes produtos dos meses;

15 com as coisas mais excelentes dos montes antigos, e com as coisas excelentes dos outeiros eternos;

16 com as coisas excelentes da terra, e com a sua plenitude, e com a benevolência daquele que habitava na sarça; venha tudo isso sobre a cabeça de José, sobre o alto da cabeça daquele que é príncipe entre seus irmãos.

17 Eis o seu novilho primogênito; ele tem majestade; e os seus chifres são chifres de boi selvagem; com eles rechaçará todos os povos, sim, todas as extremidades da terra. Tais são as miríades de Efraim, e tais são os milhares de Manassés.

18 De Zebulom disse: Zebulom, alegra-te nas tuas saídas; e tu, Issacar, nas tuas tendas.

19 Eles chamarão os povos ao monte; ali oferecerão sacrifícios de justiça, porque chuparão a abundância dos mares e os tesouros escondidos da areia.

20 De Gade disse: Bendito aquele que faz dilatar a Gade; habita como a leoa, e despedaça o braço, e o alto da cabeça.

21 Ele se proveu da primeira parte, porquanto ali estava reservada a porção do legislador; pelo que veio com os chefes do povo, executou a justiça do Senhor e os seus juízos para com Israel.

22 De disse: é cachorro de leão, que salta de Basã.

23 De Naftali disse: ç Naftali, saciado de favores, e farto da bênção do Senhor, possui o lago e o sul.

24 De Aser disse: Bendito seja Aser dentre os filhos de Israel; seja o favorecido de seus irmãos; e mergulhe em azeite o seu ;

25 de ferro e de bronze sejam os teus ferrolhos; e como os teus dias, assim seja a tua força.

26 Não há outro, ó Jesurum, semelhante a Deus, que cavalga sobre o céu para a tua ajuda, e na sua majestade sobre as mais altas nuvens.

27 O Deus eterno é a tua habitação, e por baixo estão os braços eternos; ele lançou o inimigo de diante de ti e disse: Destrói-o.

28 Israel pois habitará seguro, a fonte de Jacó a sós, na terra de grão e de mosto; e o seu céu gotejará o orvalho.

29 Feliz és tu, ó Israel! quem é semelhante a ti? um povo salvo pelo Senhor, o escudo do teu socorro, e a espada da tua majestade; pelo que os teus inimigos te serão sujeitos, e tu pisarás sobre as suas alturas.

   

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Apocalypse Explained # 70

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70. The feet are said to be "like unto burnished brass," because burnished brass is polished brass, shining from something fiery; and "brass" in the Word signifies natural good. Metals are equally significative with the rest in the Word. "Gold" in the Word signifies celestial good, which is inmost good; "silver" signifies the truth thereof, which is spiritual good: "brass" natural good which is outmost good, and "iron" the truth thereof, which is natural truth.

Metals have such significations from correspondence; for in heaven many things are seen shining as if from gold and silver, and also many things as if from brass and iron; and it is there known that by these the goods and truths mentioned above are signified. It was from this that the ancients, who had a knowledge of correspondences, named the ages according to these metals; calling the first age the "golden," because innocence, love, and wisdom therefrom then ruled; but the second "silver," because truth from that good, or spiritual good, and intelligence therefrom then ruled; the third age "brazen" or "copper," because mere natural good, which is justness and sincerity of moral life, then ruled; but the last age they called "iron," because mere truth without good then ruled, and when that rules, falsity also rules. All this was from the spiritual signification of these metals.

[2] From this it can be known what is signified by the image seen in a dream by Nebuchadnezzar:

The head of which was of gold, the breast and arms of silver, the belly and sides of brass, the legs of iron, and the feet partly of iron and partly of clay (Daniel 2:23, 33);

namely, the state of the church in respect to good and truth, from its first time to its last; its last time was when the Lord came into the world. When it is known that "gold" signifies celestial good, "silver" spiritual good, "brass" natural good, and "iron" natural truth, many arcana in the Word, where these metals are mentioned, can be understood. Thus what is signified by these words in Isaiah:

For brass I will bring gold, for iron I will bring silver, and for wood brass, and for stones iron; I will also make thy government peace, and thine exactors justice (Isaiah 60:17).

[3] But as the signification of "brass," as meaning natural good, is here treated of, I will cite only a few passages where "brass" is mentioned, as signifying that good. Thus in Moses:

Asher acceptable unto his brethren, and dipping his foot in oil. Thy shoe iron and brass, and as thy days thy fame (Deuteronomy 33:24-25).

"Asher," as one of the tribes, signifies the blessedness of life, and the delight of affections (See Arcana Coelestia 3938-3939, 6408); "to dip the foot in oil" signifies natural delight, "oil" is delight (See n. 9954), "foot" the natural (See just above, n. 69; "the shoe iron and brass" signifies the lowest natural from truth and good, "the shoe" is the lowest natural (See n. 1748, 1860, 6844), "iron" is its truth, and "brass" its good (as above). In the same:

Jehovah thy God will bring thee into a wealthy land; a land out of whose stones thou mayest hew out iron, and out of its mountains brass (Deuteronomy 8:7, 9).

In Jeremiah:

I will give thee unto this people for a fortified wall of brass, that they may fight against thee and not prevail against thee (Jeremiah 15:20).

And in Ezekiel:

Javan, Tubal, and Meshech, they were thy traffickers; with the soul of man and with vessels of brass they traded thy merchandise (Ezekiel 27:13).

In this chapter the traffickings of Tyre are treated of, by which are signified the knowledges of good and truth; by the names "Javan," "Tubal," and "Meshech," are signified such things as are of good and truth, of which knowledges treat; the "soul of man" is truth of life; "vessels of brass" are scientifics of natural good. (What is signified by "Tyre" may be seen in Arcana Coelestia 1201; what by "traffickings," n. 2967, 4453; what by "Tubal and Meshech," n. 1151; what by "Javan," n. 1152, 1153, 1155; what by the "soul of man," n. 2930, 9050, 9281; what by "vessels," n. 3068, 3079, 3316, 3318) In the same:

The feet of the cherubs sparkled like the appearance of polished brass (Ezekiel 1:7).

What "cherubs" and "feet" signify, see above n. 69.

[4] In the same:

I saw and behold there was a man, whose appearance was like the appearance of brass, and a line of flax was in his hand; and he was standing in the gate (Ezekiel 40:3).

It was because this angel measured the wall and the gates of the house of God, which signify the externals of the church, that his appearance was seen as the appearance of brass. He who knows that "brass" signifies the external of the church, which in itself is natural, can in some measure know why:

The altar of burnt-offering was overlaid with brass, and the grating about it was of brass, and the vessels of brass (Exodus 27:1-4);

as also why:

The great vessel, which was called the sea, with the twelve oxen under it, and the ten lavers with the bases, and also all the vessels of the tabernacle for the house of God, were made by Solomon of polished brass (1 Kings 7:43-47).

[5] He who knows what "brass" signifies may also enter into the arcanum why it was commanded that a serpent of brass be set up for the people to look at, of which it is thus written in Moses:

Jehovah sent serpents among the people, and they bit the people. And He said unto Moses, Make thee a serpent, and set it upon a standard, and it shall come to pass that everyone that is bitten, and looketh upon it, shall live. And Moses made a serpent of brass, and set it upon a standard; and it came to pass, that if a serpent had bitten any man, and he looked unto the serpent of brass, he lived (Numbers 21:6, 8-9).

That this "serpent" signified the Lord, He Himself teaches in John:

As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him may not perish, but may have everlasting life (John 3:14-15).

By the "serpent" is signified that which is the ultimate of life with man, and is called the external sensual, which is the natural. Because this ultimate in the Lord was Divine, a serpent of brass was made among the sons of Israel, with whom all things were representative; and this signified that if they would look to the Divine Human of the Lord they would live again, that is, if they would believe in Him they would have eternal life, as the Lord Himself also teaches. (That to "see" is in the spiritual sense to believe, see above, n. 37, 68; and that the "serpent" is the external sensual, which is the ultimate of man's life, see Arcana Coelestia 195-197, 6398, 6949, 10313) That "brass" and "iron" in the Word also signify what is hard (as in Isaiah 48:4; Daniel 7:19 where), will be seen in what follows.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.