Bible

 

Deuteronômio 11

Studie

   

1 Amarás, pois, ao Senhor teu Deus, e guardarás as suas ordenanças, os seus estatutos, os seus preceitos e os seus mandamentos, por todos os dias.

2 Considerai hoje (pois não falo com vossos filhos, que não conheceram, nem viram) a instrução do Senhor vosso Deus, a sua grandeza, a sua mão forte, e o seu braço estendido;

3 os seus sinais, as suas obras, que fez no meio do Egito a Faraó, rei do Egito, e a toda a sua terra;

4 o que fez ao exército dos egípcios, aos seus cavalos e aos seus carros; como fez passar sobre eles as águas do Mar Vermelho, quando vos perseguiam, e como o Senhor os destruiu até o dia de hoje;

5 o que vos fez no deserto, até chegardes a este lugar;

6 e o que fez a Datã e a Abirão, filhos de Eliabe, filho de Rúben; como a terra abriu a sua boca e os tragou com as suas casas e as suas tendas, e bem assim todo ser vivente que lhes pertencia, no meia de todo o Israel;

7 porquanto os vossos olhos são os que viram todas as grandes obras que fez o Senhor.

8 Guardareis, pois, todos os mandamentos que eu vos ordeno hoje, para que sejais fortes, e entreis, e ocupeis a terra a que estais passando para a possuirdes;

9 e para que prolongueis os dias nessa terra que o Senhor, com juramento, prometeu dar a vossos pais e à sua descendência, terra que mana leite e mel.

10 Pois a terra na qual estais entrando para a possuirdes não é como a terra do Egito, de onde saístes, em que semeáveis a vossa semente, e a regáveis com o vosso , como a uma horta;

11 mas a terra a que estais passando para a possuirdes é terra de montes e de vales; da chuva do céu bebe as águas;

12 terra de que o Senhor teu Deus toma cuidado; os olhos do Senhor teu Deus estão sobre ela continuamente, desde o princípio até o fim do ano.

13 E há de ser que, se diligentemente obedeceres a meus mandamentos que eu hoje te ordeno, de amar ao Senhor teu Deus, e de o servir de todo o teu coração e de toda a tua alma,

14 darei a chuva da tua terra a seu tempo, a temporã e a serôdia, para que recolhas o teu grão, o teu mosto e o teu azeite;

15 e darei erva no teu campo para o teu gado, e comerás e fartar-te-ás.

16 Guardai-vos para que o vosso coração não se engane, e vos desvieis, e sirvais a outros deuses, e os adoreis;

17 e a ira do Senhor se acenda contra vós, e feche ele o céu, e não caia chuva, e a terra não dê o seu fruto, e cedo pereçais da boa terra que o Senhor vos .

18 Ponde, pois, estas minhas palavras no vosso coração e na vossa alma; atá-las-eis por sinal na vossa mão, e elas vos serão por frontais entre os vossos olhos;

19 e ensiná-las-eis a vossos filhos, falando delas sentados em vossas casas e andando pelo caminho, ao deitar-vos e ao levantar-vos;

20 e escrevê-las-eis nos umbrais de vossas casas, e nas vossas portas;

21 para que se multipliquem os vossos dias e os dias de vossos filhos na terra que o Senhor, com juramento, prometeu dar a vossos pais, enquanto o céu cobrir a terra.

22 Porque, se diligentemente guardardes todos estes mandamentos que eu vos ordeno, se amardes ao Senhor vosso Deus, e andardes em todos os seus caminhos, e a ele vos apegardes,

23 também o Senhor lançará fora de diante de vós todas estas nações, e possuireis nações maiores e mais poderosas do que vós.

24 Todo lugar que pisar a planta do vosso será vosso; o vosso termo se estenderá do deserto ao Líbano, e do rio, o rio Eufrates, até o mar ocidental.

25 Ninguém vos poderá resistir; o Senhor vosso Deus porá o medo e o terror de vós sobre toda a terra que pisardes, assim como vos disse.

26 Vede que hoje eu ponho diante de vós a bênção e a maldição:

27 A bênção, se obedecerdes aos mandamentos do Senhor vosso Deus, que eu hoje vos ordeno;

28 porém a maldição, se não obedecerdes aos mandamentos do Senhor vosso Deus, mas vos desviardes do caminho que eu hoje vos ordeno, para seguirdes outros deuses que nunca conhecestes.

29 Ora, quando o Senhor teu Deus te introduzir na terra a que vais para possuí-la, pronunciarás a bênção sobre o monte Gerizim, e a maldição sobre o monte Ebal.

30 Porventura não estão eles além do Jordão, atrás do caminho do pôr do sol, na terra dos cananeus, que habitam na Arabá defronte de Gilgal, junto aos carvalhos de Moré?

31 Porque estais a passar o Jordão para entrardes a possuir a terra que o Senhor vosso Deus vos ; e a possuireis, e nela habitareis.

32 Tende, pois, cuidado em observar todos os estatutos e os preceitos que eu hoje vos proponho.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 69

Prostudujte si tuto pasáž

  
/ 1232  
  

69. (Verse 15) And his feet like unto burnished brass, as if they burned in a furnace. That this signifies the ultimate of Divine order which is the Natural, full of Divine love, is evident from the signification of feet, as being the Natural (concerning which seeArcana Coelestia 2162, 3147, 3761, 3986, 4280, 4938-4952); when therefore it is said of the Lord, it denotes the ultimate of Divine order, because that is the Natural. It is also evident from the signification of burnished brass, or polished brass, as denoting natural good, concerning which we shall speak presently; and from the signification of burning, when said of the Lord, as denoting that it is from the Divine love (concerning which see n. 10055). It is said, as if they burned in a furnace, in order that the Divine love may be expressed in the greatest degree, and in its fullness; for the Divine is in its fulness when it is in its ultimate, and the ultimate is the Natural (as may be seen above, n. 66). It is clear then, that by His feet like fine brass, as if they burned in a furnace, is signified the ultimate of Divine order, which is the Natural, full of Divine love. These things, as also those that precede, are spoken comparatively; as that His head and His hairs were white as white wool, as snow, and that His feet were like unto fine brass, as if they burned in a furnace; but it is to be observed, that all comparisons in the Word are significative, because in the same way as the things themselves, they are from correspondences (as may be seen, Arcana Coelestia 3579, 4599, 8989).

[2] The reason why feet, when said of the Lord, signify the ultimate of Divine order, and that this is the Natural, is, that heaven is heaven from the Divine Human of the Lord, and that therefore heaven in the aggregate has reference to one Man. And, because there are three heavens, that the highest heaven has reference to the head, the middle heaven to the body, and the ultimate heaven to the feet. The Divine which constitutes the highest heaven is called the celestial Divine; that which constitutes the middle heaven is called the spiritual Divine, and that which constitutes the ultimate heaven is called the natural Divine from the spiritual and celestial. It is therefore clear why the Lord is in this place described as to His Divine Human, which is the Son of man, seen in the midst of the lampstands, not only as to His garments, but also as to His head, His chest and feet. (That the Son of man is the Lord as to the Divine Human, may be seen above, n. 63; and that the lampstands denote heaven, may be seen n. 62. But as these things are arcana hitherto unknown in the world, and nevertheless ought to be understood in order that the internal sense of this and the following parts of this prophetical book may be comprehended, they are therefore particularly and specifically described in the work, Heaven and Hell; as, that the Divine Human of the Lord constitutes heaven, n. 7-12, 78-86; that hence heaven in the aggregate has reference to one Man, n. 59-77; that there are three heavens, and that the highest refers to the head, the middle to the body, and the ultimate to the feet, n. 29-40.)

When these things are understood, it will be evident that by the feet of Jehovah, or of the Lord, in the Word, is signified the ultimate of Divine order, or the Natural; and because the external of the church, of worship, and of the Word, is the ultimate of Divine order in the church, and is the Natural, therefore this is specifically signified by the feet of Jehovah, or of the Lord.

[3] It was for this reason that, when the Lord was seen as an angel by the prophets, in other places, He was seen by them also in a similar manner. Thus by Daniel:

"I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with gold of Uphaz; his body also was like the beryl, and his eyes as torches of fire; his arms and his feet as the brightness of polished brass" (10:5, 6).

Similarly, the cherubs, which mean the Lord as to providence and protection (see Arcana Coelestia 9277, 9509, 9673), were seen by Ezekiel:

"Their feet sparkled as the brightness of polished brass" (1:7).

So also the Lord was afterwards seen as an angel, in the Apocalypse:

"I saw an angel coming down from heaven, clothed with a cloud; and a rainbow was about his head, and his face was as the sun, and his feet as pillars of fire" (10:1).

Because the Lord was thus seen as to the feet, therefore under the feet was seen, by some of the sons of Israel,

"as it were a work of sapphire stone, and as the substance of heaven in purity" (Exodus 24:10).

The reason why the Lord was not seen by them as to the feet, but under the feet, was, that they were not in the external of the church, of worship, and of the Word, but under it (as may be seen in The Doctrine of the New Jerusalem 248). Since the feet of Jehovah, or the Lord, signify the ultimate of Divine order, and this is specifically the external of the church, of worship, and of the Word, therefore this is called His footstool in the Word, as in Isaiah:

"The glory of Lebanon shall come unto thee, to beautify the place of my sanctuary; I will make the place of my feet honourable. And they shall bow themselves down at the soles of thy feet" (60:13, 14).

Again:

"Heaven is my throne, and the earth is my footstool" (66:1).

In Jeremiah:

God "doth not remember his footstool in the day of anger" (Lamentations 2:1).

And in David:

"Adore ye Jehovah, towards his footstool" (Psalms 99:5).

Again:

"We will go into his habitation; we will bow ourselves at his footstool" (Psalms 132:7).

And in Nahum:

"The clouds of Jehovah are the dust of his feet" (Nahum 1:3).

That cloud denotes the external of the Word, or the Word as to the letter, may be seen above, n. 36; and because cloud denotes the external of the Word, it also denotes the external of the church and of worship, for the church and worship are from the Word. It is said the dust of His feet, because those things which are in the sense of the letter of the Word, which sense is natural, appear scattered.

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.