7989. 'This was the night when Jehovah was keeping watch' means the Lord's presence with those governed by truth and good and with those ruled by evil and consequently by utter falsity. This is clear from the meaning of 'night' as a state of damnation, dealt with in 7851; and from the meaning of 'Jehovah's keeping watch' as the Lord's presence and consequent protection. For through the Lord's presence those governed by good and therefore guided by truth are given light, and those ruled by evil and consequently by falsity are made blind. Also through the Lord's presence those who are to be raised into heaven are brought out of damnation, for they are held back from evil and maintained in good by the Lord, and with great force. And through the Lord's presence too those who are to be cast down into hell are brought to damnation, for as the Lord presents Himself to them more completely, so they descend into evil, 7643, 7926. This then is why that state and that time are called 'the night when Jehovah was keeping watch'. Further on, the Lord's presence is described by the pillar of cloud by day and the pillar of fire by night, present there to lead them, Exodus 13:21. And His presence both with those guided by goodness and truth and with those steeped in evil and falsity is described when it says that the pillar positioned itself between the camp of Israel and the camp of the Egyptians, and that when Jehovah looked from it towards the camp of the Egyptians, the Egyptians were drowned in the Sea Suph, Exodus 14:19-20, 24-27.

5377. CORRESPONDENCE WITH THE GRAND MAN - continued. IN THIS SECTION, TOO, THE CORRESPONDENCE OF THE INTERNAL ORGANS WITH IT

The subject at the end of the previous chapter was the correspondence of certain internal organs of the body with the Grand Man, that is to say, the correspondence of the liver, pancreas, stomach, and certain other organs with it. In this present section the same subject moves on to the correspondence of the peritoneum, kidneys, ureters, bladder, and also the intestines with it. Whatever exists in the human being, both in the external man and in the internal man, has a correspondence with the Grand Man. Without that correspondence with the Grand Man - that is, with heaven, or what amounts to the same, with the spiritual world - nothing can ever come into being and remain in being. This is because it does not have a connection with anything prior to itself or consequently with Him who is the First, that is, with the Lord. Nothing that lacks such a connection, thus that is independent, can remain in being for even a single instant. For everything that remains in being does so entirely by virtue of its connection with and dependence on what brings it into being; for remaining in being consists in a constant coming into being.

[2] From this it follows that not only all the individual parts of the human being correspond to the Grand Man but also every single thing in the universe. The sun has a correspondence, and so does the moon; for in heaven the Lord is the Sun, and the Moon too. The fire and heat of the sun, as well as its light, have a correspondence, for it is the Lord's love towards the whole human race that its fire and heat correspond to, and His Divine truth that its light corresponds to. The stars too have a correspondence, the communities of heaven and their dwelling-places being what the stars correspond to. Not that the heavenly communities dwell in the stars, but that they have been set in order in the same kind of way as the stars. Everything under the sun has a correspondence - every single thing beneath it in the animal kingdom and every single thing beneath it in the vegetable kingdom. And unless the spiritual world were flowing into them all, every one, they would instantly break down and fall to pieces.

[3] Considerable experience too has made me aware of all this, for I have been shown what very many things in the animal kingdom, and still more in the vegetable kingdom, correspond to in the spiritual world, as well as the fact that without the inflow of the spiritual world into them they cannot by any means at all remain in being. For once what is prior has been taken away what is posterior of necessity perishes, and likewise once what is prior has been severed from what is posterior. Since correspondence is primarily the correspondence of the human being with heaven, and through heaven with the Lord, the specific nature of each person's correspondence therefore determines what he looks like in the next life in the light of heaven. This explains why angels have an indescribably bright and beautiful appearance, whereas those in hell have an unspeakably dark and ugly one.