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Matthew 9

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1 ܘܤܠܩ ܠܐܠܦܐ ܘܥܒܪ ܐܬܐ ܠܡܕܝܢܬܗ ܀

2 ܘܩܪܒܘ ܠܗ ܡܫܪܝܐ ܟܕ ܪܡܐ ܒܥܪܤܐ ܘܚܙܐ ܝܫܘܥ ܗܝܡܢܘܬܗܘܢ ܘܐܡܪ ܠܗܘ ܡܫܪܝܐ ܐܬܠܒܒ ܒܪܝ ܫܒܝܩܝܢ ܠܟ ܚܛܗܝܟ ܀

3 ܐܢܫܐ ܕܝܢ ܡܢ ܤܦܪܐ ܐܡܪܘ ܒܢܦܫܗܘܢ ܗܢܐ ܡܓܕܦ ܀

4 ܝܫܘܥ ܕܝܢ ܝܕܥ ܡܚܫܒܬܗܘܢ ܘܐܡܪ ܠܗܘܢ ܡܢܐ ܡܬܚܫܒܝܢ ܐܢܬܘܢ ܒܝܫܬܐ ܒܠܒܟܘܢ ܀

5 ܡܢܐ ܓܝܪ ܦܫܝܩ ܠܡܐܡܪ ܕܫܒܝܩܝܢ ܠܟ ܚܛܗܝܟ ܐܘ ܠܡܐܡܪ ܩܘܡ ܗܠܟ ܀

6 ܕܬܕܥܘܢ ܕܝܢ ܕܫܘܠܛܢܐ ܐܝܬ ܠܒܪܗ ܕܐܢܫܐ ܒܐܪܥܐ ܠܡܫܒܩ ܚܛܗܐ ܐܡܪ ܠܗܘ ܡܫܪܝܐ ܩܘܡ ܫܩܘܠ ܥܪܤܟ ܘܙܠ ܠܒܝܬܟ ܀

7 ܘܩܡ ܐܙܠ ܠܒܝܬܗ ܀

8 ܟܕ ܚܙܘ ܕܝܢ ܟܢܫܐ ܗܢܘܢ ܕܚܠܘ ܘܫܒܚܘ ܠܐܠܗܐ ܕܝܗܒ ܫܘܠܛܢܐ ܕܐܝܟ ܗܢܐ ܠܒܢܝܢܫܐ ܀

9 ܘܟܕ ܥܒܪ ܝܫܘܥ ܡܢ ܬܡܢ ܚܙܐ ܓܒܪܐ ܕܝܬܒ ܒܝܬ ܡܟܤܐ ܕܫܡܗ ܡܬܝ ܘܐܡܪ ܠܗ ܬܐ ܒܬܪܝ ܘܩܡ ܐܙܠ ܒܬܪܗ ܀

10 ܘܟܕ ܤܡܝܟܝܢ ܒܒܝܬܐ ܐܬܘ ܡܟܤܐ ܘܚܛܝܐ ܤܓܝܐܐ ܐܤܬܡܟܘ ܥܡ ܝܫܘܥ ܘܥܡ ܬܠܡܝܕܘܗܝ ܀

11 ܘܟܕ ܚܙܘ ܦܪܝܫܐ ܐܡܪܝܢ ܠܬܠܡܝܕܘܗܝ ܠܡܢܐ ܥܡ ܡܟܤܐ ܘܚܛܝܐ ܠܥܤ ܪܒܟܘܢ ܀

12 ܝܫܘܥ ܕܝܢ ܟܕ ܫܡܥ ܐܡܪ ܠܗܘܢ ܠܐ ܤܢܝܩܝܢ ܚܠܝܡܐ ܥܠ ܐܤܝܐ ܐܠܐ ܐܝܠܝܢ ܕܒܝܫܐܝܬ ܥܒܝܕܝܢ ܀

13 ܙܠܘ ܝܠܦܘ ܡܢܘ ܚܢܢܐ ܒܥܐ ܐܢܐ ܘܠܐ ܕܒܚܬܐ ܠܐ ܓܝܪ ܐܬܝܬ ܕܐܩܪܐ ܠܙܕܝܩܐ ܐܠܐ ܠܚܛܝܐ ܀

14 ܗܝܕܝܢ ܩܪܒܘ ܠܗ ܬܠܡܝܕܘܗܝ ܕܝܘܚܢܢ ܘܐܡܪܝܢ ܠܡܢܐ ܚܢܢ ܘܦܪܝܫܐ ܨܝܡܝܢ ܚܢܢ ܤܓܝ ܘܬܠܡܝܕܝܟ ܠܐ ܨܝܡܝܢ ܀

15 ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܕܠܡܐ ܡܫܟܚܝܢ ܒܢܘܗܝ ܕܓܢܘܢܐ ܠܡܨܡ ܟܡܐ ܕܚܬܢܐ ܥܡܗܘܢ ܐܬܝܢ ܕܝܢ ܝܘܡܬܐ ܟܕ ܢܫܬܩܠ ܡܢܗܘܢ ܚܬܢܐ ܘܗܝܕܝܢ ܢܨܘܡܘܢ ܀

16 ܠܐ ܐܢܫ ܪܡܐ ܐܘܪܩܥܬܐ ܚܕܬܐ ܥܠ ܢܚܬܐ ܒܠܝܐ ܕܠܐ ܬܬܘܦ ܡܠܝܘܬܗ ܡܢ ܗܘ ܢܚܬܐ ܘܢܗܘܐ ܒܙܥܐ ܝܬܝܪܐ ܀

17 ܘܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܒܠܝܬܐ ܕܠܐ ܡܨܛܪܝܢ ܙܩܐ ܘܚܡܪܐ ܡܬܐܫܕ ܘܙܩܐ ܐܒܕܢ ܐܠܐ ܪܡܝܢ ܚܡܪܐ ܚܕܬܐ ܒܙܩܐ ܚܕܬܬܐ ܘܬܪܝܗܘܢ ܡܬܢܛܪܝܢ ܀

18 ܟܕ ܕܝܢ ܗܠܝܢ ܡܡܠܠ ܗܘܐ ܥܡܗܘܢ ܐܬܐ ܐܪܟܘܢܐ ܚܕ ܩܪܒ ܤܓܕ ܠܗ ܘܐܡܪ ܒܪܬܝ ܗܫܐ ܡܝܬܬ ܐܠܐ ܬܐ ܤܝܡ ܐܝܕܟ ܥܠܝܗ ܘܬܚܐ ܀

19 ܘܩܡ ܝܫܘܥ ܘܬܠܡܝܕܘܗܝ ܘܐܙܠܘ ܒܬܪܗ ܀

20 ܘܗܐ ܐܢܬܬܐ ܕܪܕܐ ܗܘܐ ܕܡܗ ܫܢܝܢ ܬܪܬܥܤܪܐ ܐܬܬ ܡܢ ܒܤܬܪܗ ܘܩܪܒܬ ܠܩܪܢܐ ܕܠܒܘܫܗ ܀

21 ܐܡܪܐ ܗܘܬ ܓܝܪ ܒܢܦܫܗ ܐܦܢ ܒܠܚܘܕ ܠܡܐܢܗ ܩܪܒܐ ܐܢܐ ܡܬܐܤܝܐ ܐܢܐ ܀

22 ܝܫܘܥ ܕܝܢ ܐܬܦܢܝ ܚܙܗ ܘܐܡܪ ܠܗ ܐܬܠܒܒܝ ܒܪܬܝ ܗܝܡܢܘܬܟܝ ܐܚܝܬܟܝ ܘܐܬܐܤܝܬ ܐܢܬܬܐ ܗܝ ܡܢ ܗܝ ܫܥܬܐ ܀

23 ܘܐܬܐ ܝܫܘܥ ܠܒܝܬܗ ܕܐܪܟܘܢܐ ܘܚܙܐ ܙܡܪܐ ܘܟܢܫܐ ܕܡܫܬܓܫܝܢ ܀

24 ܘܐܡܪ ܠܗܘܢ ܦܪܘܩܘ ܠܟܘܢ ܛܠܝܬܐ ܓܝܪ ܠܐ ܡܝܬܬ ܐܠܐ ܕܡܟܐ ܗܝ ܘܓܚܟܝܢ ܗܘܘ ܥܠܘܗܝ ܀

25 ܘܟܕ ܐܦܩ ܠܟܢܫܐ ܥܠ ܐܚܕܗ ܒܐܝܕܗ ܘܩܡܬ ܛܠܝܬܐ ܀

26 ܘܢܦܩ ܛܒܐ ܗܢܐ ܒܟܠܗ ܐܪܥܐ ܗܝ ܀

27 ܘܟܕ ܥܒܪ ܝܫܘܥ ܡܢ ܬܡܢ ܕܒܩܘܗܝ ܤܡܝܐ ܬܪܝܢ ܕܩܥܝܢ ܘܐܡܪܝܢ ܐܬܪܚܡ ܥܠܝܢ ܒܪܗ ܕܕܘܝܕ ܀

28 ܘܟܕ ܐܬܐ ܠܒܝܬܐ ܩܪܒܘ ܠܗ ܗܢܘܢ ܤܡܝܐ ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܡܗܝܡܢܝܢ ܐܢܬܘܢ ܕܡܫܟܚ ܐܢܐ ܗܕܐ ܠܡܥܒܕ ܐܡܪܝܢ ܠܗ ܐܝܢ ܡܪܢ ܀

29 ܗܝܕܝܢ ܩܪܒ ܠܥܝܢܝܗܘܢ ܘܐܡܪ ܐܝܟܢܐ ܕܗܝܡܢܬܘܢ ܢܗܘܐ ܠܟܘܢ ܀

30 ܘܡܚܕܐ ܐܬܦܬܚ ܥܝܢܝܗܘܢ ܘܟܐܐ ܒܗܘܢ ܝܫܘܥ ܘܐܡܪ ܚܙܘ ܠܐ ܐܢܫ ܢܕܥ ܀

31 ܗܢܘܢ ܕܝܢ ܢܦܩܘ ܐܛܒܘܗܝ ܒܟܠܗ ܐܪܥܐ ܗܝ ܀

32 ܘܟܕ ܢܦܩ ܝܫܘܥ ܩܪܒܘ ܠܗ ܚܪܫܐ ܕܐܝܬ ܥܠܘܗܝ ܕܝܘܐ ܀

33 ܘܡܢ ܕܢܦܩ ܕܝܘܐ ܡܠܠ ܗܘ ܚܪܫܐ ܘܐܬܕܡܪܘ ܟܢܫܐ ܘܐܡܪܝܢ ܠܐ ܡܬܘܡ ܐܬܚܙܝ ܗܟܢܐ ܒܐܝܤܪܐܝܠ ܀

34 ܦܪܝܫܐ ܕܝܢ ܐܡܪܝܢ ܗܘܘ ܒܪܫܐ ܕܕܝܘܐ ܡܦܩ ܕܝܘܐ ܀

35 ܘܡܬܟܪܟ ܗܘܐ ܝܫܘܥ ܒܡܕܝܢܬܐ ܟܠܗܝܢ ܘܒܩܘܪܝܐ ܘܡܠܦ ܗܘܐ ܒܟܢܘܫܬܗܘܢ ܘܡܟܪܙ ܤܒܪܬܐ ܕܡܠܟܘܬܐ ܘܡܐܤܐ ܟܠ ܟܘܪܗܢܝܢ ܘܟܠ ܟܐܒܝܢ ܀

36 ܟܕ ܚܙܐ ܕܝܢ ܝܫܘܥ ܠܟܢܫܐ ܐܬܪܚܡ ܥܠܝܗܘܢ ܕܠܐܝܢ ܗܘܘ ܘܫܪܝܢ ܐܝܟ ܥܪܒܐ ܕܠܝܬ ܠܗܘܢ ܪܥܝܐ ܀

37 ܘܐܡܪ ܠܬܠܡܝܕܘܗܝ ܚܨܕܐ ܤܓܝ ܘܦܥܠܐ ܙܥܘܪܝܢ ܀ 38 ܒܥܘ ܗܟܝܠ ܡܢ ܡܪܐ ܚܨܕܐ ܕܢܦܩ ܦܥܠܐ ܠܚܨܕܗ ܀

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6988

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6988. 'Or who has made the dumb' means lack of utterance. This is clear from the meaning of 'the dumb' as lack of utterance, for it is used as an antonym of 'mouth', which means utterance, dealt with immediately above in 6987. Utterance is not used here to mean utterance made by the voice, which is speech, for that kind of utterance is natural. Instead utterance is used to mean confession of the Lord and declaration of faith in Him, since this kind of utterance is spiritual. From this it is evident what 'the dumb' means in the internal sense, namely people who, owing to lack of knowledge, are unable to confess the Lord or for that reason declare faith in him. This is the state of gentiles outside the Church and also of the simple within the Church. The fact that these kinds of people are meant by 'the dumb' is evident in Isaiah,

Then will the lame man leap like a hart, and the tongue of the dumb will sing. For waters will break forth in the wilderness, and streams in the plain of the wilderness. Isaiah 35:5-6.

'The tongue of the dumb will sing' stands for the fact that they will confess the Lord and the things that belong to faith in Him. 'Waters will break forth in the wilderness, and streams in the plain of the wilderness' stands for the fact that cognitions of what is true and good will come to them, 'the wilderness' being a state in which cognitions of faith are lacking because they are unknown.

[2] The dumb who were healed by the Lord also mean gentiles who were delivered through His Coming into the world from falsities and consequent evils, such as the one who was 'dumb' in Matthew,

Behold, they brought to Him a dumb man (homo), possessed by a demon; but when the demon had been cast out the dumb [man] spoke. Matthew 9:32, 37.

And another who was 'dumb' in the same gospel,

One was brought to Jesus, possessed by a demon, blind and dumb; and He healed him, so that the blind and dumb [man] both spoke and saw. Matthew 12:22.

The 'dumb' [boy] also possessed by a demon in Mark 9:17-30 has the same meaning.

[3] It should be recognized that the miracles performed by the Lord were all signs indicating the state of the Church and of the human race saved through His Coming into the world; that is to say, when He came those people were delivered from hell who received the faith going with charity. These matters are incorporated in the Lord's miracles. In general all the miracles described in the Old Testament are signs indicating the state of the Church and the Lord's kingdom. There Divine miracles are distinguished from miracles that are devilish or the product of magic, however much the latter, such as the miracles of the magicians in Egypt, seem in outward appearance to be the same as Divine ones.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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