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Matthew 8

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1 ܟܕ ܢܚܬ ܕܝܢ ܡܢ ܛܘܪܐ ܢܩܦܘܗܝ ܟܢܫܐ ܤܓܝܐܐ ܀

2 ܘܗܐ ܓܪܒܐ ܚܕ ܐܬܐ ܤܓܕ ܠܗ ܘܐܡܪ ܡܪܝ ܐܢ ܨܒܐ ܐܢܬ ܡܫܟܚ ܐܢܬ ܠܡܕܟܝܘܬܝ ܀

3 ܘܦܫܛ ܐܝܕܗ ܝܫܘܥ ܩܪܒ ܠܗ ܘܐܡܪ ܨܒܐ ܐܢܐ ܐܬܕܟܐ ܘܒܗ ܒܫܥܬܐ ܐܬܕܟܝ ܓܪܒܗ ܀

4 ܘܐܡܪ ܠܗ ܝܫܘܥ ܚܙܝ ܠܡܐ ܠܐܢܫ ܐܡܪ ܐܢܬ ܐܠܐ ܙܠ ܚܘܐ ܢܦܫܟ ܠܟܗܢܐ ܘܩܪܒ ܩܘܪܒܢܐ ܐܝܟ ܕܦܩܕ ܡܘܫܐ ܠܤܗܕܘܬܗܘܢ ܀

5 ܟܕ ܥܠ ܕܝܢ ܝܫܘܥ ܠܟܦܪܢܚܘܡ ܩܪܒ ܠܗ ܩܢܛܪܘܢܐ ܚܕ ܘܒܥܐ ܗܘܐ ܡܢܗ ܀

6 ܘܐܡܪ ܡܪܝ ܛܠܝܝ ܪܡܐ ܒܒܝܬܐ ܘܡܫܪܝ ܘܒܝܫܐܝܬ ܡܫܬܢܩ ܀

7 ܐܡܪ ܠܗ ܝܫܘܥ ܐܢܐ ܐܬܐ ܘܐܤܝܘܗܝ ܀

8 ܥܢܐ ܩܢܛܪܘܢܐ ܗܘ ܘܐܡܪ ܡܪܝ ܠܐ ܫܘܐ ܐܢܐ ܕܬܥܘܠ ܬܚܝܬ ܡܛܠܠܝ ܐܠܐ ܒܠܚܘܕ ܐܡܪ ܒܡܠܬܐ ܘܢܬܐܤܐ ܛܠܝܝ ܀

9 ܐܦ ܐܢܐ ܓܝܪ ܓܒܪܐ ܐܢܐ ܕܬܚܝܬ ܫܘܠܛܢܐ ܘܐܝܬ ܬܚܝܬ ܐܝܕܝ ܐܤܛܪܛܝܘܛܐ ܘܐܡܪ ܐܢܐ ܠܗܢܐ ܕܙܠ ܘܐܙܠ ܘܠܐܚܪܢܐ ܕܬܐ ܘܐܬܐ ܘܠܥܒܕܝ ܕܥܒܕ ܗܕܐ ܘܥܒܕ ܀

10 ܟܕ ܫܡܥ ܕܝܢ ܝܫܘܥ ܐܬܕܡܪ ܘܐܡܪ ܠܕܐܬܝܢ ܥܡܗ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܐܦ ܠܐ ܒܐܝܤܪܐܝܠ ܐܫܟܚܬ ܐܝܟ ܗܕܐ ܗܝܡܢܘܬܐ ܀

11 ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܝܢ ܕܤܓܝܐܐ ܢܐܬܘܢ ܡܢ ܡܕܢܚܐ ܘܡܢ ܡܥܪܒܐ ܘܢܤܬܡܟܘܢ ܥܡ ܐܒܪܗܡ ܘܐܝܤܚܩ ܘܝܥܩܘܒ ܒܡܠܟܘܬܐ ܕܫܡܝܐ ܀

12 ܒܢܝܗ ܕܝܢ ܕܡܠܟܘܬܐ ܢܦܩܘܢ ܠܚܫܘܟܐ ܒܪܝܐ ܬܡܢ ܢܗܘܐ ܒܟܝܐ ܘܚܘܪܩ ܫܢܐ ܀

13 ܘܐܡܪ ܝܫܘܥ ܠܩܢܛܪܘܢܐ ܗܘ ܙܠ ܐܝܟܢܐ ܕܗܝܡܢܬ ܢܗܘܐ ܠܟ ܘܐܬܐܤܝ ܛܠܝܗ ܒܗ ܒܫܥܬܐ ܀

14 ܘܐܬܐ ܝܫܘܥ ܠܒܝܬܗ ܕܫܡܥܘܢ ܘܚܙܐ ܠܚܡܬܗ ܕܪܡܝܐ ܘܐܚܝܕܐ ܠܗ ܐܫܬܐ ܀

15 ܘܩܪܒ ܠܐܝܕܗ ܘܫܒܩܬܗ ܐܫܬܐ ܘܩܡܬ ܘܡܫܡܫܐ ܗܘܬ ܠܗ ܀

16 ܟܕ ܗܘܐ ܕܝܢ ܪܡܫܐ ܩܪܒܘ ܩܕܡܘܗܝ ܕܝܘܢܐ ܤܓܝܐܐ ܘܐܦܩ ܕܝܘܝܗܘܢ ܒܡܠܬܐ ܘܠܟܠܗܘܢ ܐܝܠܝܢ ܕܒܝܫܐܝܬ ܥܒܝܕܝܢ ܗܘܘ ܐܤܝ ܐܢܘܢ ܀

17 ܐܝܟ ܕܢܬܡܠܐ ܡܕܡ ܕܐܬܐܡܪ ܒܝܕ ܐܫܥܝܐ ܢܒܝܐ ܕܐܡܪ ܕܗܘ ܢܤܒ ܟܐܒܝܢ ܘܟܘܪܗܢܝܢ ܢܛܥܢ ܀

18 ܟܕ ܚܙܐ ܕܝܢ ܝܫܘܥ ܟܢܫܐ ܤܓܝܐܐ ܕܚܕܝܪܝܢ ܠܗ ܦܩܕ ܕܢܐܙܠܘܢ ܠܥܒܪܐ ܀

19 ܘܩܪܒ ܤܦܪܐ ܚܕ ܘܐܡܪ ܠܗ ܪܒܝ ܐܬܐ ܒܬܪܟ ܠܐܬܪ ܕܐܙܠ ܐܢܬ ܀

20 ܐܡܪ ܠܗ ܝܫܘܥ ܠܬܥܠܐ ܢܩܥܐ ܐܝܬ ܠܗܘܢ ܘܠܦܪܚܬܐ ܕܫܡܝܐ ܡܛܠܠܐ ܒܪܗ ܕܝܢ ܕܐܢܫܐ ܠܝܬ ܠܗ ܐܝܟܐ ܕܢܤܡܘܟ ܪܫܗ ܀

21 ܐܚܪܢܐ ܕܝܢ ܡܢ ܬܠܡܝܕܘܗܝ ܐܡܪ ܠܗ ܡܪܝ ܐܦܤ ܠܝ ܠܘܩܕܡ ܐܙܠ ܐܩܒܘܪ ܐܒܝ ܀

22 ܝܫܘܥ ܕܝܢ ܐܡܪ ܠܗ ܬܐ ܒܬܪܝ ܘܫܒܘܩ ܠܡܝܬܐ ܩܒܪܝܢ ܡܝܬܝܗܘܢ ܀

23 ܘܟܕ ܤܠܩ ܝܫܘܥ ܠܤܦܝܢܬܐ ܤܠܩܘ ܥܡܗ ܬܠܡܝܕܘܗܝ ܀

24 ܘܗܐ ܙܘܥܐ ܪܒܐ ܗܘܐ ܒܝܡܐ ܐܝܟܢܐ ܕܐܠܦܐ ܬܬܟܤܐ ܡܢ ܓܠܠܐ ܗܘ ܕܝܢ ܝܫܘܥ ܕܡܝܟ ܗܘܐ ܀

25 ܘܩܪܒܘ ܬܠܡܝܕܘܗܝ ܐܥܝܪܘܗܝ ܘܐܡܪܝܢ ܠܗ ܡܪܢ ܦܨܢ ܐܒܕܝܢ ܚܢܢ ܀

26 ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܠܡܢܐ ܕܚܘܠܬܢܝܢ ܐܢܬܘܢ ܙܥܘܪܝ ܗܝܡܢܘܬܐ ܗܝܕܝܢ ܩܡ ܘܟܐܐ ܒܪܘܚܐ ܘܒܝܡܐ ܘܗܘܐ ܫܠܝܐ ܪܒܐ ܀

27 ܐܢܫܐ ܕܝܢ ܐܬܕܡܪܘ ܘܐܡܪܝܢ ܡܢܘ ܗܢܐ ܕܪܘܚܐ ܘܝܡܐ ܡܫܬܡܥܝܢ ܠܗ ܀

28 ܘܟܕ ܐܬܐ ܝܫܘܥ ܠܥܒܪܐ ܠܐܬܪܐ ܕܓܕܪܝܐ ܐܪܥܘܗܝ ܬܪܝܢ ܕܝܘܢܐ ܕܢܦܩܝܢ ܡܢ ܒܝܬ ܩܒܘܪܐ ܒܝܫܐ ܕܛܒ ܐܝܟ ܕܠܐ ܐܢܫ ܢܫܟܚ ܢܥܒܪ ܒܗܝ ܐܘܪܚܐ ܀

29 ܘܩܥܘ ܘܐܡܪܝܢ ܡܐ ܠܢ ܘܠܟ ܝܫܘܥ ܒܪܗ ܕܐܠܗܐ ܐܬܝܬ ܠܟܐ ܩܕܡ ܙܒܢܐ ܕܬܫܢܩܢ ܀

30 ܐܝܬ ܗܘܐ ܕܝܢ ܠܗܠ ܡܢܗܘܢ ܒܩܪܐ ܕܚܙܝܪܐ ܤܓܝܐܐ ܕܪܥܝܐ ܀

31 ܗܢܘܢ ܕܝܢ ܫܐܕܐ ܒܥܝܢ ܗܘܘ ܡܢܗ ܘܐܡܪܝܢ ܐܢ ܡܦܩ ܐܢܬ ܠܢ ܐܦܤ ܠܢ ܕܢܐܙܠ ܠܒܩܪܐ ܕܚܙܝܪܐ ܀

32 ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܙܠܘ ܘܡܚܕܐ ܢܦܩܘ ܘܥܠܘ ܒܚܙܝܪܐ ܘܟܠܗ ܒܩܪܐ ܗܝ ܬܪܨܬ ܠܥܠ ܠܫܩܝܦܐ ܘܢܦܠܘ ܒܝܡܐ ܘܡܝܬܘ ܒܡܝܐ ܀

33 ܗܢܘܢ ܕܝܢ ܕܪܥܝܢ ܗܘܘ ܥܪܩܘ ܘܐܙܠܘ ܠܡܕܝܢܬܐ ܘܚܘܝܘ ܟܠܡܕܡ ܕܗܘܐ ܘܕܗܢܘܢ ܕܝܘܢܐ ܀ 34 ܘܢܦܩܬ ܟܠܗ ܡܕܝܢܬܐ ܠܐܘܪܥܗ ܕܝܫܘܥ ܘܟܕ ܚܙܐܘܗܝ ܒܥܘ ܡܢܗ ܕܢܫܢܐ ܡܢ ܬܚܘܡܝܗܘܢ ܀

   

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Arcana Coelestia # 4424

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4424. What the Lord's words quoted above embody in the internal sense becomes clear without explanation, for at this point the Lord uses comparisons rather than representatives and meaningful signs. Only the meaning of the words of the final verse has to be stated - 'He will cut him off and assign him his part with the hypocrites, where there is wailing and gnashing of teeth'.

He will cut him off means separation and removal from goods and truths, for people who have a knowledge of what is good and true, as those within the Church do, but who lead a life of evil are said to be cut off when that knowledge is removed from them; for in the next life their knowledge of good and truth is separated from them and they are restricted to evils and derivative falsities also. The reason why this takes place is so that they do not communicate with heaven through their knowledge of good and truth and with hell through their evil and consequent falsity, and thereby are left hanging between the two. A further reason is so that they do not profane goods and truths, as happens when these are mixed together with falsities and evils. The same is also meant by the Lord's words addressed to the one who hid his talent in the earth,

Take the talent from him and give it to him who has ten talents, for to everyone who has, it will be given, so that he may have in abundance; but from him who has not, even what he has will be taken away. Matthew 25:28-29.

And what the Lord says elsewhere has the same meaning - Matthew 13:12; also Mark 4:25, and Luke 8:18.

[2] And assign him his part with the hypocrites means that his lot, meant by 'part', lies with those who outwardly give the appearance of knowing the truth so far as doctrine is concerned, and of cherishing good so far as life is concerned, but who inwardly have no belief at all in truth nor any desire at all for good, who are 'the hypocrites'. People like this have become 'cut off' in the sense described here. Consequently when external things are taken away from these people, as happens to all in the next life, they are seen to be what they are like internally - people devoid of faith and charity. Yet they have pretended to have these, so that, capturing the attention of others, they could earn themselves positions of importance, monetary gain, and reputation. Within the Church that has become ruined virtually everyone is like this, for they have things that are external but none that are internal. Hence the interior aspects of those people are engulfed in the deluge described immediately above in 4423.

[3] Where there will be wailing and gnashing of teeth means their state in the next life, 'wailing' that state as regards evils, and 'gnashing of teeth' that state as regards falsities, for 'teeth' in the Word means lowest natural things - in the genuine sense truths going with these, and in the contrary sense falsities going with them. Teeth also correspond to those things. For these reasons 'the gnashing of teeth' means the clash of falsities and truths. People immersed in wholly natural things and governed by ideas resulting from sensory illusions, believing nothing which they do not see by means of these, are said to be where there is 'the gnashing of teeth', and in the next life seem to themselves to be there when they draw conclusions about the truths of faith on the basis of their own illusions. A Church in which good and truth have been brought to ruin teems with people such as these. The same is meant again in other places by the gnashing of teeth, as in Matthew,

The sons of the kingdom will be thrown into outer darkness, where there will be wailing and gnashing of teeth. Matthew 8:12.

'The sons of the kingdom' means those within the ruined Church.

'Darkness' means falsities, 4418, for they are in darkness when surrounded by the dark cloud mentioned above. 'The gnashing of teeth' means the clash of falsities with truths there. The same matter occurs in other places, such as Matthew 13:42, 50; 22:13; 25:30; and Luke 13:28.

  
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Thanks to the Swedenborg Society for the permission to use this translation.