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Matthew 15

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1 ܗܝܕܝܢ ܩܪܒܘ ܠܘܬ ܝܫܘܥ ܦܪܝܫܐ ܘܤܦܪܐ ܕܡܢ ܐܘܪܫܠܡ ܘܐܡܪܝܢ ܀

2 ܠܡܢܐ ܬܠܡܝܕܝܟ ܥܒܪܝܢ ܥܠ ܡܫܠܡܢܘܬܐ ܕܩܫܝܫܐ ܘܠܐ ܡܫܝܓܝܢ ܐܝܕܝܗܘܢ ܡܐ ܕܐܟܠܝܢ ܠܚܡܐ ܀

3 ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܠܗܘܢ ܠܡܢܐ ܐܦ ܐܢܬܘܢ ܥܒܪܝܢ ܐܢܬܘܢ ܥܠ ܦܘܩܕܢܐ ܕܐܠܗܐ ܡܛܠ ܡܫܠܡܢܘܬܟܘܢ ܀

4 ܐܠܗܐ ܓܝܪ ܐܡܪ ܝܩܪ ܠܐܒܘܟ ܘܠܐܡܟ ܘܡܢ ܕܡܨܚܐ ܠܐܒܘܗܝ ܘܠܐܡܗ ܡܡܬ ܢܡܘܬ ܀

5 ܐܢܬܘܢ ܕܝܢ ܐܡܪܝܢ ܐܢܬܘܢ ܟܠ ܡܢ ܕܢܐܡܪ ܠܐܒܐ ܐܘ ܠܐܡܐ ܩܘܪܒܢܝ ܡܕܡ ܕܬܬܗܢܐ ܡܢܝ ܘܠܐ ܢܝܩܪ ܠܐܒܘܗܝ ܐܘ ܠܐܡܗ ܀

6 ܘܒܛܠܬܘܢ ܡܠܬܐ ܕܐܠܗܐ ܡܛܠ ܡܫܠܡܢܘܬܐ ܕܝܠܟܘܢ ܀

7 ܢܤܒܝ ܒܐܦܐ ܫܦܝܪ ܐܬܢܒܝ ܥܠܝܟܘܢ ܐܫܥܝܐ ܘܐܡܪ ܀

8 ܥܡܐ ܗܢܐ ܒܤܦܘܬܗ ܗܘ ܡܝܩܪ ܠܝ ܠܒܗܘܢ ܕܝܢ ܤܓܝ ܪܚܝܩ ܡܢܝ ܀

9 ܘܤܪܝܩܐܝܬ ܕܚܠܝܢ ܠܝ ܟܕ ܡܠܦܝܢ ܝܘܠܦܢܐ ܕܦܘܩܕܢܐ ܕܒܢܝܢܫܐ ܀

10 ܘܩܪܐ ܠܟܢܫܐ ܘܐܡܪ ܠܗܘܢ ܫܡܥܘ ܘܐܤܬܟܠܘ ܀

11 ܠܐ ܗܘܐ ܡܕܡ ܕܥܐܠ ܠܦܘܡܐ ܡܤܝܒ ܠܒܪܢܫܐ ܐܠܐ ܡܕܡ ܕܢܦܩ ܡܢ ܦܘܡܐ ܗܘ ܗܘ ܡܤܝܒ ܠܒܪܢܫܐ ܀

12 ܗܝܕܝܢ ܩܪܒܘ ܬܠܡܝܕܘܗܝ ܘܐܡܪܝܢ ܠܗ ܝܕܥ ܐܢܬ ܕܦܪܝܫܐ ܕܫܡܥܘ ܡܠܬܐ ܗܕܐ ܐܬܟܫܠܘ ܀

13 ܗܘ ܕܝܢ ܥܢܐ ܘܐܡܪ ܠܗܘܢ ܟܠ ܢܨܒܬܐ ܐܝܕܐ ܕܠܐ ܢܨܒܗ ܐܒܝ ܕܒܫܡܝܐ ܬܬܥܩܪ ܀

14 ܫܒܘܩܘ ܠܗܘܢ ܤܡܝܐ ܐܢܘܢ ܢܓܘܕܐ ܕܤܡܝܐ ܤܡܝܐ ܕܝܢ ܠܤܡܝܐ ܐܢ ܢܕܒܪ ܬܪܝܗܘܢ ܒܓܘܡܨܐ ܢܦܠܝܢ ܀

15 ܘܥܢܐ ܫܡܥܘܢ ܟܐܦܐ ܘܐܡܪ ܠܗ ܡܪܝ ܦܫܩ ܠܢ ܡܬܠܐ ܗܢܐ ܀

16 ܗܘ ܕܝܢ ܐܡܪ ܠܗܘܢ ܥܕܡܐ ܠܗܫܐ ܐܦ ܐܢܬܘܢ ܠܐ ܡܤܬܟܠܝܢ ܐܢܬܘܢ ܀

17 ܠܐ ܝܕܥܝܢ ܐܢܬܘܢ ܕܡܕܡ ܕܥܐܠ ܠܦܘܡܐ ܠܟܪܤܐ ܗܘ ܐܙܠ ܘܡܢ ܬܡܢ ܒܬܕܟܝܬܐ ܡܫܬܕܐ ܠܒܪ ܀

18 ܡܕܡ ܕܝܢ ܕܡܢ ܦܘܡܐ ܢܦܩ ܡܢ ܠܒܐ ܢܦܩ ܘܗܘܝܘ ܡܤܝܒ ܠܗ ܠܒܪܢܫܐ ܀

19 ܡܢ ܠܒܐ ܗܘ ܓܝܪ ܢܦܩܢ ܡܚܫܒܬܐ ܒܝܫܬܐ ܓܘܪܐ ܩܛܠܐ ܙܢܝܘܬܐ ܓܢܒܘܬܐ ܤܗܕܘܬ ܫܘܩܪܐ ܓܘܕܦܐ ܀

20 ܗܠܝܢ ܐܢܝܢ ܕܡܤܝܒܢ ܠܒܪܢܫܐ ܐܢ ܐܢܫ ܕܝܢ ܢܠܥܤ ܟܕ ܠܐ ܡܫܓܢ ܐܝܕܘܗܝ ܠܐ ܡܤܬܝܒ ܀

21 ܘܢܦܩ ܡܢ ܬܡܢ ܝܫܘܥ ܘܐܬܐ ܠܬܚܘܡܐ ܕܨܘܪ ܘܕܨܝܕܢ ܀

22 ܘܗܐ ܐܢܬܬܐ ܟܢܥܢܝܬܐ ܡܢ ܬܚܘܡܐ ܗܢܘܢ ܢܦܩܬ ܟܕ ܩܥܝܐ ܘܐܡܪܐ ܐܬܪܚܡ ܥܠܝ ܡܪܝ ܒܪܗ ܕܕܘܝܕ ܒܪܬܝ ܒܝܫܐܝܬ ܡܬܕܒܪܐ ܡܢ ܫܐܕܐ ܀

23 ܗܘ ܕܝܢ ܠܐ ܦܢܝܗ ܦܬܓܡܐ ܘܩܪܒܘ ܬܠܡܝܕܘܗܝ ܒܥܘ ܡܢܗ ܘܐܡܪܝܢ ܫܪܝܗ ܕܩܥܝܐ ܒܬܪܢ ܀

24 ܗܘ ܕܝܢ ܥܢܐ ܘܐܡܪ ܠܗܘܢ ܠܐ ܐܫܬܕܪܬ ܐܠܐ ܠܘܬ ܥܪܒܐ ܕܛܥܘ ܡܢ ܒܝܬ ܐܝܤܪܝܠ ܀

25 ܗܝ ܕܝܢ ܐܬܬ ܤܓܕܬ ܠܗ ܘܐܡܪܬ ܡܪܝ ܥܕܪܝܢܝ ܀

26 ܐܡܪ ܠܗ ܠܐ ܫܦܝܪ ܠܡܤܒ ܠܚܡܐ ܕܒܢܝܐ ܘܠܡܪܡܝܘ ܠܟܠܒܐ ܀

27 ܗܝ ܕܝܢ ܐܡܪܬ ܐܝܢ ܡܪܝ ܐܦ ܟܠܒܐ ܐܟܠܝܢ ܡܢ ܦܪܬܘܬܐ ܕܢܦܠܝܢ ܡܢ ܦܬܘܪܐ ܕܡܪܝܗܘܢ ܘܚܐܝܢ ܀

28 ܗܝܕܝܢ ܐܡܪ ܠܗ ܝܫܘܥ ܐܘ ܐܢܬܬܐ ܪܒܐ ܗܝ ܗܝܡܢܘܬܟܝ ܢܗܘܐ ܠܟܝ ܐܝܟ ܕܨܒܝܐ ܐܢܬܝ ܘܐܬܐܤܝܬ ܒܪܬܗ ܡܢ ܗܝ ܫܥܬܐ ܀

29 ܘܫܢܝ ܡܢ ܬܡܢ ܝܫܘܥ ܘܐܬܐ ܥܠ ܓܢܒ ܝܡܐ ܕܓܠܝܠܐ ܘܤܠܩ ܠܛܘܪܐ ܘܝܬܒ ܬܡܢ ܀

30 ܘܩܪܒܘ ܠܘܬܗ ܟܢܫܐ ܤܓܝܐܐ ܕܐܝܬ ܗܘܘ ܥܡܗܘܢ ܚܓܝܪܐ ܘܤܡܝܐ ܘܚܪܫܐ ܘܦܫܝܓܐ ܘܐܚܪܢܐ ܤܓܝܐܐ ܘܐܪܡܝܘ ܐܢܘܢ ܠܘܬ ܪܓܠܘܗܝ ܕܝܫܘܥ ܘܐܤܝ ܐܢܘܢ ܀

31 ܐܝܟ ܕܢܬܕܡܪܘܢ ܟܢܫܐ ܗܢܘܢ ܕܚܙܝܢ ܚܪܫܐ ܕܡܡܠܠܝܢ ܘܦܫܝܓܐ ܕܡܬܚܠܡܝܢ ܘܚܓܝܪܐ ܕܡܗܠܟܝܢ ܘܤܡܝܐ ܕܚܙܝܢ ܘܫܒܚܘ ܠܐܠܗܐ ܕܝܤܪܝܠ ܀

32 ܗܘ ܕܝܢ ܝܫܘܥ ܩܪܐ ܠܬܠܡܝܕܘܗܝ ܘܐܡܪ ܠܗܘܢ ܡܬܪܚܡ ܐܢܐ ܥܠ ܟܢܫܐ ܗܢܐ ܕܗܐ ܬܠܬܐ ܝܘܡܝܢ ܩܘܝܘ ܠܘܬܝ ܘܠܝܬ ܠܗܘܢ ܡܐ ܕܢܐܟܠܘܢ ܘܕܐܫܪܐ ܐܢܘܢ ܟܕ ܨܝܡܝܢ ܠܐ ܨܒܐ ܐܢܐ ܕܠܡܐ ܢܥܘܦܘܢ ܒܐܘܪܚܐ ܀

33 ܐܡܪܝܢ ܠܗ ܬܠܡܝܕܘܗܝ ܐܝܡܟܐ ܠܢ ܒܚܘܪܒܐ ܠܚܡܐ ܕܢܤܒܥ ܟܢܫܐ ܗܢܐ ܟܠܗ ܀

34 ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܟܡܐ ܠܚܡܝܢ ܐܝܬ ܠܟܘܢ ܐܡܪܝܢ ܠܗ ܫܒܥܐ ܘܩܠܝܠ ܢܘܢܐ ܕܩܕܩܐ ܀

35 ܘܦܩܕ ܠܟܢܫܐ ܕܢܤܬܡܟܘܢ ܥܠ ܐܪܥܐ ܀

36 ܘܫܩܠ ܠܗܠܝܢ ܫܒܥܐ ܠܚܡܝܢ ܘܠܢܘܢܐ ܘܫܒܚ ܘܩܨܐ ܘܝܗܒ ܠܬܠܡܝܕܘܗܝ ܘܬܠܡܝܕܐ ܝܗܒܘ ܠܟܢܫܐ ܀

37 ܘܐܟܠܘ ܟܠܗܘܢ ܘܤܒܥܘ ܘܫܩܠܘ ܬܘܬܪܐ ܕܩܨܝܐ ܡܠܐ ܫܒܥܐ ܐܤܦܪܝܕܝܢ ܀

38 ܗܢܘܢ ܕܝܢ ܕܐܟܠܘ ܗܘܝܢ ܗܘܘ ܐܪܒܥܐ ܐܠܦܝܢ ܓܒܪܐ ܤܛܪ ܡܢ ܢܫܐ ܘܛܠܝܐ ܀ 39 ܘܟܕ ܫܪܐ ܠܟܢܫܐ ܤܠܩ ܠܐܠܦܐ ܘܐܬܐ ܠܬܚܘܡܐ ܕܡܓܕܘ ܀

   

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Arcana Coelestia # 2397

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2397. 'And Jehovah has sent us to destroy it' means that they must inevitably perish - these words being similar in meaning to the things stated above in 2395. By the pronoun 'us', that is, the men or the angels, is meant the Lord's Divine Human and His Holy proceeding, as shown above. By means of these the good were saved and the evil perished; though the latter in fact perished according to the law that evil itself destroyed them. And because they perished in this fashion, doing so as a result of the Lord's Coming into the world, it is said according to the appearance that they were sent to destroy them.

[2] Several times in the Word it is said of the Lord that He was 'sent from the Father', as is said here, 'Jehovah has sent us'. In every instance however 'being sent' means in the internal sense coming forth, as in John,

They have received and know in truth that I came forth from You, and they have believed that You sent Me. John 17:8.

Similarly elsewhere, as in the same gospel,

God did not send His Son into the world to judge the world, but that the world might be saved through Him. John 3:17.

In the same gospel,

He who does not honour the Son does not honour the Father who sent Him. John 5:23

Many other examples exist besides these, as in Matthew 10:40; 15:24; John 3:34; 4:34; 5:30, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10 John 36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 17:18; 20:21; Luke 4:43; 9:48; 10:16; Mark 9:37; Isaiah 61:1.

[3] The Holiness of the Spirit is in similar fashion spoken of as being sent, that is, as going forth from the Lord's Divine, as in John,

Jesus said, When the Paraclete comes, whom I shall send to you from the Father, even the spirit of truth who goes forth from the Father, He will bear witness to Me. John 15:26.

In the same gospel,

If I go away I will send the Paraclete to you. John 16:5, 7.

This is why the prophets were spoken of as being 'sent', for the words they uttered went forth from the Holiness of the Lord's Spirit. And because it is from Divine Good that all Divine Truth goes forth the expression 'to be sent' strictly speaking has reference to Divine Truth. What 'going forth' is, is also evident, namely that he who goes forth, or the thing that goes forth, is part of him from whom it goes forth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.