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Matthew 10

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1 ܘܩܪܐ ܠܬܪܥܤܪ ܬܠܡܝܕܘܗܝ ܘܝܗܒ ܠܗܘܢ ܫܘܠܛܢܐ ܥܠ ܪܘܚܐ ܛܢܦܬܐ ܕܢܦܩܘܢ ܘܠܡܐܤܝܘ ܟܠ ܟܐܒ ܘܟܘܪܗܢ ܀

2 ܕܝܠܗܘܢ ܕܝܢ ܕܬܪܥܤܪ ܫܠܝܚܐ ܫܡܗܐ ܐܝܬܝܗܘܢ ܗܠܝܢ ܩܕܡܝܗܘܢ ܫܡܥܘܢ ܕܡܬܩܪܐ ܟܐܦܐ ܘܐܢܕܪܐܘܤ ܐܚܘܗܝ ܘܝܥܩܘܒ ܒܪ ܙܒܕܝ ܘܝܘܚܢܢ ܐܚܘܗܝ ܀

3 ܘܦܝܠܝܦܘܤ ܘܒܪ ܬܘܠܡܝ ܘܬܐܘܡܐ ܘܡܬܝ ܡܟܤܐ ܘܝܥܩܘܒ ܒܪ ܚܠܦܝ ܘܠܒܝ ܕܐܬܟܢܝ ܬܕܝ ܀

4 ܘܫܡܥܘܢ ܩܢܢܝܐ ܘܝܗܘܕܐ ܤܟܪܝܘܛܐ ܗܘ ܕܐܫܠܡܗ ܀

5 ܠܗܠܝܢ ܬܪܥܤܪ ܫܕܪ ܝܫܘܥ ܘܦܩܕ ܐܢܘܢ ܘܐܡܪ ܒܐܘܪܚܐ ܕܚܢܦܐ ܠܐ ܬܐܙܠܘܢ ܘܠܡܕܝܢܬܐ ܕܫܡܪܝܐ ܠܐ ܬܥܠܘܢ ܀

6 ܙܠܘ ܠܟܘܢ ܕܝܢ ܝܬܝܪܐܝܬ ܠܘܬ ܥܪܒܐ ܕܐܒܕܘ ܡܢ ܒܝܬ ܝܤܪܝܠ ܀

7 ܘܟܕ ܐܙܠܝܢ ܐܢܬܘܢ ܐܟܪܙܘ ܘܐܡܪܘ ܕܩܪܒܬ ܡܠܟܘܬܐ ܕܫܡܝܐ ܀

8 ܟܪܝܗܐ ܐܤܘ ܘܓܪܒܐ ܕܟܘ ܘܕܝܘܐ ܐܦܩܘ ܡܓܢ ܢܤܒܬܘܢ ܡܓܢ ܗܒܘ ܀

9 ܠܐ ܬܩܢܘܢ ܕܗܒܐ ܘܠܐ ܤܐܡܐ ܘܠܐ ܢܚܫܐ ܒܟܝܤܝܟܘܢ ܀

10 ܘܠܐ ܬܪܡܠܐ ܠܐܘܪܚܐ ܘܠܐ ܬܪܬܝܢ ܟܘܬܝܢܝܢ ܘܠܐ ܡܤܢܐ ܘܠܐ ܫܒܛܐ ܫܘܐ ܗܘ ܓܝܪ ܦܥܠܐ ܤܝܒܪܬܗ ܀

11 ܠܐܝܕܐ ܕܝܢ ܡܕܝܢܬܐ ܐܘ ܩܪܝܬܐ ܕܥܐܠܝܢ ܐܢܬܘܢ ܠܗ ܫܐܠܘ ܡܢܘ ܫܘܐ ܒܗ ܘܬܡܢ ܗܘܘ ܥܕܡܐ ܕܢܦܩܝܢ ܐܢܬܘܢ ܀

12 ܘܡܐ ܕܥܐܠܝܢ ܐܢܬܘܢ ܠܒܝܬܐ ܫܐܠܘ ܫܠܡܗ ܕܒܝܬܐ ܀

13 ܘܐܢ ܗܘ ܕܫܘܐ ܒܝܬܐ ܫܠܡܟܘܢ ܢܐܬܐ ܥܠܘܗܝ ܐܢ ܕܝܢ ܠܐ ܫܘܐ ܫܠܡܟܘܢ ܥܠܝܟܘܢ ܢܦܢܐ ܀

14 ܡܢ ܕܠܐ ܕܝܢ ܡܩܒܠ ܠܟܘܢ ܘܠܐ ܫܡܥ ܡܠܝܟܘܢ ܟܕ ܢܦܩܝܢ ܐܢܬܘܢ ܡܢ ܒܝܬܐ ܐܘ ܡܢ ܩܪܝܬܐ ܗܝ ܦܨܘ ܚܠܐ ܡܢ ܪܓܠܝܟܘܢ ܀

15 ܘܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐܪܥܐ ܕܤܕܘܡ ܘܕܥܡܘܪܐ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܡܕܝܢܬܐ ܗܝ ܀

16 ܗܐ ܐܢܐ ܡܫܕܪ ܐܢܐ ܠܟܘܢ ܐܝܟ ܐܡܪܐ ܒܝܢܝ ܕܐܒܐ ܗܘܘ ܗܟܝܠ ܚܟܝܡܐ ܐܝܟ ܚܘܘܬܐ ܘܬܡܝܡܐ ܐܝܟ ܝܘܢܐ ܀

17 ܐܙܕܗܪܘ ܕܝܢ ܡܢ ܒܢܝܢܫܐ ܡܫܠܡܝܢ ܠܟܘܢ ܓܝܪ ܠܒܝܬ ܕܝܢܐ ܘܒܟܢܘܫܬܗܘܢ ܢܢܓܕܘܢܟܘܢ ܀

18 ܘܩܕܡ ܗܓܡܘܢܐ ܘܡܠܟܐ ܡܩܪܒܝܢ ܠܟܘܢ ܡܛܠܬܝ ܠܤܗܕܘܬܐ ܕܝܠܗܘܢ ܘܕܥܡܡܐ ܀

19 ܐܡܬܝ ܕܝܢ ܕܢܫܠܡܘܢܟܘܢ ܠܐ ܬܐܨܦܘܢ ܐܝܟܢܐ ܐܘ ܡܢܐ ܬܡܠܠܘܢ ܡܬܝܗܒ ܠܟܘܢ ܓܝܪ ܒܗܝ ܫܥܬܐ ܡܐ ܕܬܡܠܠܘܢ ܀

20 ܠܐ ܗܘܐ ܓܝܪ ܐܢܬܘܢ ܡܡܠܠܝܢ ܐܠܐ ܪܘܚܐ ܕܐܒܘܟܘܢ ܡܡܠܠܐ ܒܟܘܢ ܀

21 ܢܫܠܡ ܕܝܢ ܐܚܐ ܠܐܚܘܗܝ ܠܡܘܬܐ ܘܐܒܐ ܠܒܪܗ ܘܢܩܘܡܘܢ ܒܢܝܐ ܥܠ ܐܒܗܝܗܘܢ ܘܢܡܝܬܘܢ ܐܢܘܢ ܀

22 ܘܬܗܘܘܢ ܤܢܝܐܝܢ ܡܢ ܟܠܢܫ ܡܛܠ ܫܡܝ ܐܝܢܐ ܕܝܢ ܕܢܤܝܒܪ ܥܕܡܐ ܠܚܪܬܐ ܗܘ ܢܚܐ ܀

23 ܡܐ ܕܪܕܦܝܢ ܠܟܘܢ ܕܝܢ ܒܡܕܝܢܬܐ ܗܕܐ ܥܪܘܩܘ ܠܟܘܢ ܠܐܚܪܬܐ ܐܡܝܢ ܓܝܪ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐ ܬܫܠܡܘܢ ܐܢܝܢ ܟܠܗܝܢ ܡܕܝܢܬܐ ܕܒܝܬ ܐܝܤܪܝܠ ܥܕܡܐ ܕܢܐܬܐ ܒܪܗ ܕܐܢܫܐ ܀

24 ܠܝܬ ܬܠܡܝܕܐ ܕܝܬܝܪ ܡܢ ܪܒܗ ܘܠܐ ܥܒܕܐ ܡܢ ܡܪܗ ܀

25 ܤܦܩ ܠܗ ܠܬܠܡܝܕܐ ܕܢܗܘܐ ܐܝܟ ܪܒܗ ܘܠܥܒܕܐ ܐܝܟ ܡܪܗ ܐܢ ܠܡܪܗ ܕܒܝܬܐ ܩܪܘ ܒܥܠܙܒܘܒ ܚܕ ܟܡܐ ܠܒܢܝ ܒܝܬܗ ܀

26 ܠܐ ܗܟܝܠ ܬܕܚܠܘܢ ܡܢܗܘܢ ܠܝܬ ܓܝܪ ܡܕܡ ܕܟܤܐ ܕܠܐ ܢܬܓܠܐ ܘܕܡܛܫܝ ܕܠܐ ܢܬܝܕܥ ܀

27 ܡܕܡ ܕܐܡܪ ܐܢܐ ܠܟܘܢ ܒܚܫܘܟܐ ܐܘܡܪܘܗܝ ܐܢܬܘܢ ܒܢܗܝܪܐ ܘܡܕܡ ܕܒܐܕܢܝܟܘܢ ܫܡܥܝܢ ܐܢܬܘܢ ܐܟܪܙܘ ܥܠ ܐܓܪܐ ܀

28 ܘܠܐ ܬܕܚܠܘܢ ܡܢ ܐܝܠܝܢ ܕܩܛܠܝܢ ܦܓܪܐ ܢܦܫܐ ܕܝܢ ܠܐ ܡܫܟܚܝܢ ܠܡܩܛܠ ܕܚܠܘ ܕܝܢ ܝܬܝܪܐܝܬ ܡܢ ܡܢ ܕܡܫܟܚ ܕܠܢܦܫܐ ܘܠܦܓܪܐ ܢܘܒܕ ܒܓܗܢܐ ܀

29 ܠܐ ܬܪܬܝܢ ܨܦܪܝܢ ܡܙܕܒܢܢ ܒܐܤܪ ܘܚܕܐ ܡܢܗܝܢ ܒܠܥܕ ܡܢ ܐܒܘܟܘܢ ܠܐ ܢܦܠܐ ܥܠ ܐܪܥܐ ܀

30 ܕܝܠܟܘܢ ܕܝܢ ܐܦ ܡܢܐ ܕܪܫܟܘܢ ܟܠܗܝܢ ܡܢܝܢ ܐܢܝܢ ܀

31 ܠܐ ܗܟܝܠ ܬܕܚܠܘܢ ܡܢ ܨܦܪܐ ܤܓܝܐܬܐ ܡܝܬܪܝܢ ܐܢܬܘܢ ܀

32 ܟܠܢܫ ܗܟܝܠ ܕܢܘܕܐ ܒܝ ܩܕܡ ܒܢܝܢܫܐ ܐܘܕܐ ܒܗ ܐܦ ܐܢܐ ܩܕܡ ܐܒܝ ܕܒܫܡܝܐ ܀

33 ܡܢ ܕܝܢ ܕܢܟܦܘܪ ܒܝ ܩܕܡ ܒܢܝܢܫܐ ܐܟܦܘܪ ܒܗ ܐܦ ܐܢܐ ܩܕܡ ܐܒܝ ܕܒܫܡܝܐ ܀

34 ܠܐ ܬܤܒܪܘܢ ܕܐܬܝܬ ܕܐܪܡܐ ܫܝܢܐ ܒܐܪܥܐ ܠܐ ܐܬܝܬ ܕܐܪܡܐ ܫܝܢܐ ܐܠܐ ܚܪܒܐ ܀

35 ܐܬܝܬ ܓܝܪ ܕܐܦܠܘܓ ܓܒܪܐ ܥܠ ܐܒܘܗܝ ܘܒܪܬܐ ܥܠ ܐܡܗ ܘܟܠܬܐ ܥܠ ܚܡܬܗ ܀

36 ܘܒܥܠܕܒܒܘܗܝ ܕܓܒܪܐ ܒܢܝ ܒܝܬܗ ܀

37 ܡܢ ܕܪܚܡ ܐܒܐ ܐܘ ܐܡܐ ܝܬܝܪ ܡܢ ܕܠܝ ܠܐ ܫܘܐ ܠܝ ܘܡܢ ܕܪܚܡ ܒܪܐ ܐܘ ܒܪܬܐ ܝܬܝܪ ܡܢ ܕܠܝ ܠܐ ܫܘܐ ܠܝ ܀

38 ܘܟܠ ܕܠܐ ܫܩܠ ܙܩܝܦܗ ܘܐܬܐ ܒܬܪܝ ܠܐ ܫܘܐ ܠܝ ܀

39 ܡܢ ܕܐܫܟܚ ܢܦܫܗ ܢܘܒܕܝܗ ܘܡܢ ܕܢܘܒܕ ܢܦܫܗ ܡܛܠܬܝ ܢܫܟܚܝܗ ܀

40 ܡܢ ܕܡܩܒܠ ܠܟܘܢ ܠܝ ܡܩܒܠ ܘܡܢ ܕܠܝ ܡܩܒܠ ܠܡܢ ܕܫܠܚܢܝ ܡܩܒܠ ܀

41 ܡܢ ܕܡܩܒܠ ܢܒܝܐ ܒܫܡ ܢܒܝܐ ܐܓܪܐ ܕܢܒܝܐ ܢܤܒ ܘܡܢ ܕܡܩܒܠ ܙܕܝܩܐ ܒܫܡ ܙܕܝܩܐ ܐܓܪܐ ܕܙܕܝܩܐ ܢܤܒ ܀ 42 ܘܟܠ ܕܡܫܩܐ ܠܚܕ ܡܢ ܗܠܝܢ ܙܥܘܪܐ ܟܤܐ ܕܩܪܝܪܐ ܒܠܚܘܕ ܒܫܡܐ ܕܬܠܡܝܕܐ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐ ܢܘܒܕ ܐܓܪܗ ܀

   

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Doctrine of the Lord # 9

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9. In a broader sense the Law means everything written by Moses in his five books. This is apparent from the following verses:

In Luke:

Abraham said to (the rich man in hell), “They have Moses and the prophets; let them hear them.... If they do not hear Moses and the prophets, neither will they be persuaded even if one rose from the dead.” (Luke 16:29, 31)

In John:

Philip...said to (Nathanael), “We have found Him of whom Moses in the Law, and the Prophets, wrote....” (John 1:45)

In Matthew:

Do not think that I came to undo the Law and the Prophets. I did not come to undo but to fulfill. (Matthew 5:17-18)

Again in Matthew:

...all the Prophets and the Law prophesied until John. (Matthew 11:13)

In Luke:

The Law and the Prophets were until John. Since that time the kingdom of God is preached.... (Luke 16:16)

In Matthew:

...whatever you wish men to do to you, do also to them...this is the Law and the Prophets. (Matthew 7:12)

Again in Matthew:

Jesus said..., “You shall love the Lord your God with all your heart, and with all your soul, and...you shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” (Matthew 22:37, 39-40)

In these places Moses and the Prophets, or the Law and the Prophets, mean everything written in the books of Moses and in the books of the Prophets.

[2] That the Law in particular means everything written by Moses is still more apparent from the following verses:

In Luke:

When the days of her purification according to the Law of Moses were completed, they brought (Jesus) to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord, that every male who opens the womb shall be called holy to the Lord), and to offer a sacrifice according to what is said in the Law of the Lord, “A pair of turtledoves or two young pigeons.” ...And...the parents brought...Jesus (into the Temple), to do for Him according to the custom of the Law.... When they had performed all things according to the Law of the Lord.... (Luke 2:22-24, 27, 39)

In John:

In the Law Moses commanded us to stone such.... (John 8:5)

Again in John:

...the Law was given through Moses.... (John 1:17)

It is apparent from this that when reference is made to statements made in the books of Moses, those books are called sometimes the Law and sometimes Moses. This is apparent also in Matthew 8:4; Mark 10:2-4, 12:19; Luke 20:28, 37; John 3:14, 7:19, 51, 8:17, 19:7.

[3] There are also many other things commanded by Moses that he calls the Law. So, for example, laws regarding burnt offerings (Leviticus 6:9, 7:37). Regarding other sacrifices (Leviticus 6:25, 7:1-11). Regarding the grain offering (Leviticus 6:14). Regarding leprosy (Leviticus 14:2). Regarding jealousy (Numbers 5:29-30). Regarding the Nazirite (Numbers 6:13, 21).

Moreover, Moses himself calls his books the Law:

Moses wrote this Law and delivered it to the priests, the sons of Levi, who bore the ark of the covenant of Jehovah.... (And he said to them,) “Take this book of the Law, and place it beside the Ark of the Covenant of Jehovah....” (Deuteronomy 31:9, 11, 26)

It was placed beside the Ark, because the Ark had in it the stone tablets which, in a strict sense, are the Law.

The books of Moses were later called the book of the Law:

Hilkiah the high priest said to Shaphan the scribe, “I have found the book of the Law in the house of Jehovah.” ...when the king heard the words of the book of the Law, he tore his clothes. (2 Kings 22:8, 11, 23:24)

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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