Bible

 

Sakarias 8

Studie

   

1 Og Herrens, hærskarenes Guds ord kom, og det lød så:

2 sier Herren, hærskarenes Gud: Jeg er såre nidkjær for Sion, ja, med stor harme er jeg nidkjær for det.

3 sier Herren: Jeg vender tilbake til Sion og vil bo i Jerusalem, og Jerusalem skal kalles den trofaste stad, og Herrens, hærskarenes Guds berg det hellige berg.

4 sier Herren, hærskarenes Gud: Ennu en gang skal gamle menn og kvinner sitte på torvene i Jerusalem, hver med sin stav i hånden for sin høie alders skyld,

5 og torvene i byen skal være fulle av gutter og piker, som leker på torvene der.

6 sier Herren, hærskarenes Gud: Om dette kan være umulig i deres øine som er blitt igjen av dette folk i de dager, mon det da også skulde være umulig i mine øine? sier Herren, hærskarenes Gud.

7 sier Herren, hærskarenes Gud: Se, jeg frelser mitt folk fra de land der solen går op, og fra de land der den går ned,

8 og jeg lar dem komme hit, og de skal bo i Jerusalem, og de skal være mitt folk, og jeg vil være deres Gud i sannhet og rettferdighet.

9 sier Herren, hærskarenes Gud: La eders hender være sterke, I som i denne tid hører disse ord av de profeters munn som talte på den dag da grunnen blev lagt til Herrens, hærskarenes Guds hus, templet som skulde bygges!

10 For før den tid kom det intet ut hverken av menneskers eller dyrs arbeid; og ingen hadde fred for fienden, enten han drog ut eller han drog inn; for jeg slapp alle mennesker løs mot hverandre.

11 Men nu vil jeg ikke være som i tidligere dager mot dem som er blitt igjen av dette folk, sier Herren, hærskarenes Gud;

12 nu skal sæden være fredet: Vintreet skal gi sin frukt, jorden skal gi sin grøde, og himmelen skal gi sin dugg, og jeg vil la dem som er blitt igjen av dette folk, få alt dette til eie.

13 Og det skal skje at likesom I, Judas hus og Israels hus, har vært en forbannelse blandt hedningene, således vil jeg nu frelse eder, og I skal bli en velsignelse; frykt ikke! La eders hender være sterke!

14 For så sier Herren, hærskarenes Gud: Likesom jeg satte mig fore å gjøre eder ondt da eders fedre vakte min vrede, sier Herren, hærskarenes Gud, og jeg ikke angret det,

15 således har jeg i disse dager satt mig fore å gjøre vel mot Jerusalem og Judas hus; frykt ikke!

16 Dette er det I skal gjøre: Tal sannhet med hverandre, døm på tinge rettferdige dommer og dommer som skaper fred,

17 tenk ikke ut ondt mot hverandre i eders hjerte, og elsk ikke falsk ed! For alt dette hater jeg, sier Herren.

18 Og Herrens, hærskarenes Guds ord kom til mig, og det lød så:

19 sier Herren, hærskarenes Gud: Fasten i den fjerde måned* og i den femte** og i den syvende** og i den tiende*** måned** skal bli Judas hus til fryd og glede og til glade høitider. Men elsk sannhet og fred! / {* da blev Jerusalem inntatt; JE 39, 2; 52, 6. 7.} / {** SK 7, 5.} / {*** da begynte Jerusalems beleiring; 2KG 25, 1. ESK 24. 1. 2.}

20 sier Herren, hærskarenes Gud: Ennu en gang skal det skje at hele folkeslag og mange byers innbyggere skal komme hit.

21 Og innbyggerne i den ene by skal gå til den andre og si: La oss gå avsted for å bønnfalle Herren og for å søke ham, Herren, hærskarenes Gud! Jeg vil gå, jeg og.

22 Og mange folkeslag og tallrike hedningefolk skal komme for å søke Herren, hærskarenes Gud, i Jerusalem og for å bønnfalle Herren.

23 sier Herren, hærskarenes Gud: I de dager skal det skje at ti menn av alle hedningefolkenes tungemål skal gripe fatt i en jødisk manns kappefald og si: Vi vil gå med eder; for vi har hørt at Gud er med eder.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3780

Prostudujte si tuto pasáž

  
/ 10837  
  

3780. 'And he said to them, Does he have peace?' means, Does it - that good - come from the Lord's kingdom? This is clear from the meaning of 'peace' dealt with below. In the historical sense it is an inquiry into whether Laban 'has peace', but in the internal sense it is an inquiry concerning the good which Laban represents. For 'Laban' is a parallel good springing from a common stock, that is, the kind of good that exists among gentiles who belong to the universal Church, that is, to the Lord's kingdom, see immediately above in 3778. From this it is evident what those words mean - Does it come from the Lord's kingdom?

[2] As regards 'peace', this means in the highest sense the Lord Himself, and from this in the internal sense His kingdom. Peace is also the Lord's Divine affecting inmostly the good which governs people there. The fact that these things are meant in the Word by 'peace' becomes clear from many places, as in Isaiah,

To us a Boy is born, to us a Son is given, whose government will be upon His shoulder; and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end, upon the throne of David and over His kingdom. Isaiah 9:6-7.

Here 'Prince of Peace' clearly stands for the Lord, 'the increase of government and of peace' for the things that exist in His kingdom, and so it stands for the kingdom itself. In the same prophet,

The work of righteousness will be peace, and the labour of righteousness quietness and security for ever. And My people will abide in a habitation of peace. Isaiah 32:17-18.

This refers to the Lord's kingdom, where 'peace', 'quietness', and 'security' follow consecutively. 'A habitation of peace' stands for heaven.

[3] In the same prophet,

The angels of peace weep bitterly. The highways have been laid waste, the wayfarer has ceased. Isaiah 33:7-8.

'The angels of peace' stands for members of the Lord's kingdom, and so 'peace' stands for the kingdom itself, and in the highest sense for the Lord. 'The highways have been laid waste and the wayfarer has ceased' stands for the fact that truth existed nowhere any longer - 'highways' and 'ways' meaning truths, see 627, 2333. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard, saying to Zion, Your God reigns. Isaiah 52:7.

'Bringing good tidings and causing peace to be heard' stands for the Lord's kingdom. In the same prophet,

The mountains will depart and the hills be removed, but My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

In the same prophet,

The way of peace they have not known, and there is no judgement in their tracks. Isaiah 59:8.

[4] In Jeremiah,

I will assemble My peace from this people, said Jehovah, pity and mercy. Jeremiah 16:5.

In the same prophet, The folds of peace have been laid waste, because of the fierce anger of Jehovah. Jeremiah 25:37.

In the same prophet,

The prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known, that Jehovah has in truth sent him. Jeremiah 28:9.

In the same prophet,

I know the thoughts that I am thinking towards you, said Jehovah, thoughts of peace. Jeremiah 29:11.

In Haggai,

The glory of this latter house will be greater than that of the former, for in this place I will give peace. Haggai 2:9.

In Zechariah,

They will be the seed of peace; the vine will give its fruit, and the land will give its increase, and the heavens will give their dew. Zechariah 8:12.

In David,

Care for the blameless one, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

In Luke,

Jesus said to the disciples, Whatever house you enter, first say, Peace be to this house! And if a son of peace is there, your peace shall rest on it; but if not, it shall return to you. Luke 10:5-6.

In John,

Peace I leave with you; My peace I give to you; not as the world gives do I give to you. John 14:27.

In the same gospel,

Jesus said, These things I have said to you, that in Me you may have peace. John 16:33.

[5] In all these places 'peace' in the highest sense means the Lord, in the representative sense His kingdom and good from the Lord in that kingdom, and so means the Divine which flows into good or into affections for good, which also, from what is inmost, brings feelings of joy and happiness. This shows what is meant by the words of the blessing,

Jehovah will lift up His face upon you and give you peace. Numbers 6:26.

It also shows what is meant by the customary greeting received from ancient times, Peace to you, the same words as were used by the Lord to greet the apostles, John 20:19, 21, 26. See also about 'peace' in 92, 93, 1726, 2780, 3170, 3696.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.