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4 Mosebok 23

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1 Da sa Bileam til Balak: Bygg syv alter for mig her, og la mig få hit syv okser og syv værer!

2 Balak gjorde som Bileam sa; og Balak og Bileam ofret en okse og en vær på hvert alter.

3 sa Bileam til Balak: Bli stående her ved ditt brennoffer, så vil jeg gå bort en stund; kanskje Herren kommer mig i møte, og hvad han lar mig skue, det skal jeg la dig få vite. Så gikk han op på en bar høide.

4 Der kom Gud Bileam i møte, og Bileam sa til ham: Nu har jeg stelt til syv alter og ofret en okse og en vær på hvert alter.

5 Da la Herren et ord i Bileams munn og sa: Vend tilbake til Balak og tal som jeg har sagt dig!

6 Da han kom tilbake, så han Balak stå ved sitt brennoffer sammen med alle Moabs høvdinger.

7 Da tok han til å kvede og sa: Fra Aram henter mig Balak, fra Østens fjell Moabs konge: Kom og forbann for mig Jakob! Kom og tal ondt over Israel!

8 Hvorledes skal jeg forbanne den Gud ikke forbanner? Hvorledes skal jeg tale ondt over den Herren ikke taler ondt over?

9 For fra fjellets tinde ser jeg ham, og fra høidene skuer jeg ham: Se, det er et folk som bor for sig selv, og blandt hedningefolkene regner det sig ikke.

10 Hvem teller Jakobs ætt, tall-løs som støvet, eller endog bare fjerdedelen av Israel? Min sjel de opriktiges død, og mitt endelikt vorde som deres!

11 Da sa Balak til Bileam: Hvad har du gjort mot mig? Til å forbanne mine fiender hentet jeg dig, og se, du har velsignet!

12 Men han svarte: Skulde jeg ikke akte på det Herren legger i min munn, og tale det?

13 Da sa Balak til ham: Kjære, kom og vær med mig til et annet sted, hvorfra du kan se dem - dog vil du bare få se den ytterste del av folket, det hele folk får du ikke se - og forbann dem for mig derfra!

14 Så tok han ham med sig til speider-haugen på toppen av Pisga og bygget der syv alter og ofret en okse og en vær på hvert alter.

15 Og Bileam sa til Balak: Bli stående her ved ditt brennoffer mens jeg går der bort for å få en åpenbaring.

16 Og Herren kom Bileam i møte og la et ord i hans munn og sa: Vend tilbake til Balak og tal som jeg har sagt dig!

17 Da han kom til ham, så han ham stå ved sitt brennoffer sammen med Moabs høvdinger; og Balak sa til ham: Hvad har Herren talt?

18 Da tok han til å kvede og sa: Stå op, Balak, og hør! Lytt til mig, du Sippors sønn!

19 Gud er ikke et menneske at han skulde lyve, ei heller et menneskes barn at han skulde angre; skulde han si noget og ikke gjøre det, skulde han tale og ikke sette det i verk?

20 Se, å velsigne blev mig gitt; han har velsignet, og jeg kan ikke omstøte det.

21 Ei skuer han urett i Jakob, ei ser han elendighet i Israel; Herren hans Gud er med ham, og kongejubel lyder der.

22 Gud førte dem ut av Egypten; styrke har de som en villokse.

23 For ikke finnes det trolldom i Jakob, og ikke spådomskunster i Israel; når tiden er der, blir det sagt til Jakob og til Israel hvad Gud vil gjøre.

24 Se - et folk som reiser sig som en løvinne, springer op som en løve; ei legger det sig før det har mettet sig med rov og drukket dreptes blod.

25 Da sa Balak til Bileam: Du skal hverken forbanne det eller velsigne det.

26 Men Bileam svarte Balak: Har jeg ikke allerede sagt dig at jeg i ett og alt må gjøre som Herren sier?

27 Da sa Balak til Bileam: Kjære, kom, så vil jeg ta dig med til et annet sted; kanskje Gud vil tillate at du forbanner dem for mig derfra.

28 Så tok Balak Bileam med op på toppen av Peor, hvorfra en skuer ut over ørkenen.

29 Da sa Bileam til Balak: Bygg syv alter for mig her og la mig få syv okser og syv værer!

30 Og Balak gjorde som Bileam sa, og ofret en okse og en vær på hvert alter.

   

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Sacred Scripture # 103

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103. We can tell from the books of Moses that there was a Word among the ancients because he mentioned it and excerpted from it (Numbers 21:14-15, 27-30). We can tell that the narrative portions of that Word were called “The Wars of Jehovah, ” and that the prophetic portions were called “Pronouncements.” Moses quoted the following from the historical narratives of that Word:

Therefore it says in The Book of the Wars of Jehovah, “Waheb in Suphah and the rivers Arnon, a watercourse of rivers that goes down to [where] Ar is inhabited and rests along the border of Moab.” (Numbers 21:14-15)

In that Word as in ours, the wars of Jehovah were understood to be, and served to describe in detail, the Lord’s battles against hell and his victories over it when he would come into the world. These same battles are meant and described time after time in the historical narratives of our Word - in Joshua’s battles against the nations of the land of Canaan, for example, and in the wars of the judges and the kings of Israel.

[2] Moses quoted the following from the prophetic portions of that Word:

Therefore those who make pronouncements say, “Come to Heshbon! The city of Sihon will be built up and fortified, because fire has gone out from Heshbon, flame from the city of Sihon. It has devoured Ar of Moab, those who occupy the heights of Arnon. Woe to you, Moab! You have perished, people of Chemosh; he has made his sons fugitives and sent his daughters into captivity to Sihon, king of the Amorites. With arrows we have dealt with them; Heshbon has perished as far as Dibon, and we have spread destruction as far as Nophah, which extends to Medeba.” (Numbers 21:27-30)

Translators change [the title of] this to “Composers of Proverbs, ” but it should be called “Makers of Pronouncements” or “Prophetic Pronouncements, ” as we can tell from the meaning of the word moschalim in Hebrew. It means not only proverbs but also prophetic utterances, as in Numbers 23:7, 18; 24:3, 15 where it says that Balaam gave forth his pronouncement, which was actually a prophetic utterance and was about the Lord. In these instances each of his pronouncements is called a mashal in the singular. There is also the fact that what Moses quoted from this source are not proverbs but prophecies.

[3] We can see that this Word was similarly divine or divinely inspired from a passage in Jeremiah where we find almost the same words:

A fire has gone out from Heshbon and a flame from the midst of Sihon, which has devoured the corner of Moab and the top of the children of tumult. Woe to you, Moab! The people of Chemosh have perished, for your sons have been carried off into captivity and your daughters into captivity. (Jeremiah 48:45-46)

Further, both David and Joshua mention another prophetic book of the former Word, The Book of Jasher or The Book of the Righteous One. Here is where David mentions it:

David lamented over Saul and over Jonathan and wrote, “‘To Teach the Children of Judah the Bow.’ (You will find this written in The Book of Jasher.)” (2 Samuel 1:17-18)

Here is where Joshua mentions it:

Joshua said, “‘Come to rest, O sun, in Gibeon; and, O moon, in the valley of Aijalon.’ Is this not written in The Book of Jasher?” (Joshua 10:12-13)

Then too, I have been told that the first seven chapters of Genesis are right there in that ancient Word, so that not the slightest word is missing.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Numbers 24

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1 When Balaam saw that it pleased Yahweh to bless Israel, he didn't go, as at the other times, to meet with enchantments, but he set his face toward the wilderness.

2 Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.

3 He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;

4 he says, who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open:

5 How goodly are your tents, Jacob, and your tents, Israel!

6 As valleys they are spread forth, as gardens by the riverside, as aloes which Yahweh has planted, as cedar trees beside the waters.

7 Water shall flow from his buckets. His seed shall be in many waters. His king shall be higher than Agag. His kingdom shall be exalted.

8 God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.

9 He couched, he lay down as a lion, as a lioness; who shall rouse him up? Everyone who blesses you is blessed. Everyone who curses you is cursed."

10 Balak's anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, and, behold, you have altogether blessed them these three times.

11 Therefore now flee you to your place! I thought to promote you to great honor; but, behold, Yahweh has kept you back from honor."

12 Balaam said to Balak, "Didn't I also tell your messengers who you sent to me, saying,

13 'If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh, to do either good or bad of my own mind. I will say what Yahweh says'?

14 Now, behold, I go to my people: come, [and] I will inform you what this people shall do to your people in the latter days."

15 He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;

16 he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of the Almighty, Falling down, and having his eyes open:

17 I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and break down all the sons of Sheth.

18 Edom shall be a possession. Seir, his enemies, also shall be a possession, while Israel does valiantly.

19 Out of Jacob shall one have dominion, and shall destroy the remnant from the city."

20 He looked at Amalek, and took up his parable, and said, "Amalek was the first of the nations, But his latter end shall come to destruction."

21 He looked at the Kenite, and took up his parable, and said, "Your dwelling place is strong. Your nest is set in the rock.

22 Nevertheless Kain shall be wasted, until Asshur carries you away captive."

23 He took up his parable, and said, "Alas, who shall live when God does this?

24 But ships [shall come] from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction."

25 Balaam rose up, and went and returned to his place; and Balak also went his way.