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Mika 7

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1 Ve mig! For det er gått mig som når sommerfrukten er innsamlet, som når eftersankingen efter vinhøsten er til ende: det er ingen drue å ete, ingen tidlig fiken som jeg har lyst til.

2 Den fromme er blitt borte fra jorden, og det finnes ikke en ærlig mann blandt menneskene; alle sammen lurer de efter blod, hver mann vil fange sin bror i sitt garn.

3 Med begge hender arbeider de på å få det onde til å synes godt; fyrsten krever, og dommeren er villig mot betaling, og stormannen sier hvad han ønsker, og således forvender de retten.

4 Den beste av dem er som en tornebusk, den ærligste verre enn en tornehekk; dine vekteres dag*, din hjemsøkelse kommer, da blir de rådville. / {* den dag profetene har forut forkynt.}

5 Tro ikke på nogen som står dig nær, sett ikke lit til nogen venn! For henne som ligger ved din barm, må du vokte din munns dører!

6 For en sønn forakter sin far, en datter setter sig op imot sin mor, en svigerdatter mot sin svigermor; en manns husfolk er hans fiender.

7 Men jeg vil skue ut efter Herren, bie på min frelses Gud; min Gud vil høre mig.

8 Gled eder ikke over mig, I mine fiender! Når jeg er falt, står jeg op igjen; når jeg sitter i mørket, er Herren lys for mig.

9 Herrens vrede vil jeg bære, for jeg har syndet mot ham - inntil han fører min sak og hjelper mig til min rett; han skal føre mig ut i lyset, jeg skal se med fryd på hans rettferdighet.

10 Og mine fiender skal se det, og skam skal dekke dem som sier til mig: Hvor er han, Herren din Gud? Mine øine skal se med fryd på dem, for da skal de bli trådt ned som skarn på gatene.

11 Det kommer en dag da dine murer skal bygges op igjen; den dag skal dine grenser flyttes langt ut.

12 På den dag skal de komme til dig like fra Assur og Egyptens byer og fra Egypten like til elven og fra hav til hav og fra fjell til fjell*. / {* d.e. fra alle land, enten de ligger mellem hav eller fjell.}

13 Men landet skal [først] bli øde for sine innbyggeres skyld - for deres gjerningers skyld.

14 Vokt ditt folk med din stav, den hjord som er din arv, som bor for sig selv i en skog på Karmel! La dem beite i Basan og Gilead, som i gamle dager!

15 Som i de dager da du drog ut av Egyptens land, vil jeg la dig få se underfulle ting.

16 Hedningefolk skal se det og skamme sig ved alt sitt velde; de skal legge hånden på sin munn, deres ører skal bli døve.

17 De skal slikke støv som ormen; som jordens kryp skal de gå bevende frem av sine borger; til Herren vår Gud skal de komme skjelvende og frykte for dig.

18 Hvem er en Gud som du, en Gud som tar bort misgjerning og går overtredelse forbi for dem som er tilbake av hans arv? Han holder ikke til evig tid fast ved sin vrede, for han har lyst til miskunnhet.

19 Han skal igjen forbarme sig over oss, han skal trede våre misgjerninger under føtter. Du skal kaste alle deres synder i havets dyp.

20 Du skal vise Jakob trofasthet, Abraham miskunnhet, som du har svoret våre fedre fra fordums dager.

   

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Apocalypse Revealed # 502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.