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Dommernes 17

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1 Det var en mann fra Efra'imfjellene som hette Mika.

2 Han sa til sin mor: De elleve hundre sekel sølv* som blev tatt fra dig, og som du har uttalt forbannelse over, så også jeg hørte på det - disse penger er hos mig; det er jeg som har tatt dem. Da sa hans mor: Velsignet være du, min sønn, av Herren! / {* DM 16, 5.}

3 Så gav han sin mor de elleve hundre sekel sølv tilbake; men hans mor sa: Disse penger vier jeg nu til Herren og overgir dem til min sønn, forat han kan gjøre et utskåret billede med et støpt fotstykke til, og nu gir jeg dig dem tilbake.

4 Han gav da pengene tilbake til sin mor; og hans mor tok to hundre sekel sølv og gav det til en gullsmed, og for disse penger gjorde han et utskåret billede med et støpt fotstykke; det var siden i Mikas hus.

5 Og mannen Mika hadde et gudshus, og han hadde gjort en livkjortel og husguder og hadde vidd en av sine sønner til prest for sig.

6 I de dager var det ingen konge i Israel; hver mann gjorde hvad rett var i hans øine.

7 Der var en ung mann fra Betlehem i Juda; han var en levitt av dem som hørte til i Juda stamme, og der bodde han som fremmed.

8 Denne mann drog bort fra sin by, fra Betlehem i Juda, for å ta ophold hvor det kunde falle sig; og han kom på sin vandring til Efra'imfjellene, til Mikas hus.

9 Mika sa til ham: Hvor kommer du fra? Han svarte: Jeg er en levitt fra Betlehem i Juda og er nu på vandring for å ta ophold hvor jeg finner leilighet.

10 Da sa Mika til ham: Bli hos mig og vær far og prest for mig! Så vil jeg gi dig ti sekel sølv om året og holde dig med klær og kost. Da gikk levitten inn til ham.

11 Og levitten samtykket i å bli hos mannen, og den unge mann var for ham som en av hans egne sønner.

12 Mika innvidde levitten, og den unge mann blev hans prest; og han blev boende i Mikas hus.

13 Og Mika sa: Nu vet jeg at Herren vil gjøre vel imot mig siden jeg har fått en levitt til prest.

   

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Arcana Coelestia # 3732

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3732. 'Jacob made a vow, saying' means a state of Providence. This is clear from the meaning of 'making a vow' in the internal sense as wishing the Lord to provide; and therefore in the highest sense, in which the Lord is the subject, a state of Providence is meant. The reason why in the internal sense 'making a vow' means wishing the Lord to provide is that present within vows there is a desire and affection that what is wished for may come about, thus that the Lord may provide it. Within them something of a bargain is present, and at the same time on man's part something of a bounden duty to keep his side of it, should he obtain his desire. This was the case with Jacob, in that Jehovah was to be his God, and the stone which he placed as a pillar was to be God's house, and he would devote a tenth of everything He had given him, if Jehovah guarded him on the road, gave him bread to eat and clothing to wear, and he went back in peace to his father's house. From this it is evident that the vows made in those times were particular agreements, involving primarily men's acknowledgement of God as their God if He provided them with what they desired, and involving also their repayment to Him with some gift if He did provide it.

[2] That state of affairs shows quite clearly what the fathers of the Jewish nation were like. They were like Jacob here, who did not as yet acknowledge Jehovah and was still at the stage of choosing whether to acknowledge Him or some other as his own God. It was a special feature of that nation, even of their fathers, that everyone wished to have his own God; and anyone who worshipped Jehovah worshipped Him merely as some god called Jehovah, the name which distinguished Him from the gods of other nations. Accordingly their worship even in this respect was idolatrous, for the worship of the name only, even of Jehovah's, is nothing but idolatrous, 1094. This is like people who call themselves Christians and say that they worship Christ, but do not live according to His commandments. They worship Him in an idolatrous way since they worship only His name, it being a false Christ whom they worship; reference to that false Christ is made in Matthew 24:23-24 - see 3010.

  
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Thanks to the Swedenborg Society for the permission to use this translation.