588. The Lord is referred to as repenting and grieving in heart however because all human mercy seems to involve those feelings. Consequently as is the case many times elsewhere in the Word, the manner of speaking here is in accordance with the outward appearance. Nobody can know what the Lord's mercy is, for it infinitely transcends all human understanding. But one does know what human mercy is; it is repenting and grieving. And unless a person grasps the idea of mercy from some different feeling whose nature he knows, he can have no possible conception of it and so cannot learn anything about it. This is the reason why human characteristics are frequently attributed to Jehovah, or the Lord - for example, that Jehovah or the Lord punishes, leads into temptation, destroys, and burns with anger, when in fact He never punishes anybody, never leads anybody into temptation, never destroys anybody, and never burns with anger. Now seeing that such things are attributed to the Lord, repentance and grief may be attributed as well, for the attribution of the one follows on from that of the other, as is quite clear from the following places in the Word:

[2] In Ezekiel,

My anger will be accomplished, I will make My wrath die down again, and I will repent. Ezekiel 5:13.

Here, because 'anger' and 'wrath' are attributed to Him, 'repenting' is attributed as well. In Zechariah,

As I thought to do Evil when your fathers provoked Me to anger, said Jehovah Zebaoth, and I did not repent, so again I will think in these days to do good to Jerusalem and to the house of Judah. Zechariah 8:14-15.

Here it is said that Jehovah 'thought to do evil', when in fact He never thinks to do evil to anyone, but good to every single human being. And when Moses sought to placate the face ¹ of Jehovah, Turn from the heat of Your anger, and repent over the evil of Your people. And Jehovah repented over the evil which He said He would do to His people. Exodus 32:12, 14.

Here also the heat of anger, and consequently repentance, is ascribed to Jehovah. In Jonah,

The king of Ninevah [said], Who knows, God may turn and repent, and turn from the heat of His anger, and we shall not perish! Jonah 3:9.

Here similarly 'repentance' is attributed to Him because 'anger' is also.

[3] In Hosea,

My heart has turned within Me, and at the same time My repentings have been kindled; I will not execute the heat of My anger. Hosea 11:8-9.

Here 'repentings having been kindled', said of the heart, is similar in meaning to 'He was grieved in heart'. 'Repentings' clearly stands for abundant mercy. Similarly in Joel,

Return to Jehovah your God, for He is gracious and merciful, long-suffering, abounding in mercy, and repenting of evil. Joel 2:13.

Here again 'repenting' quite clearly means mercy. In Jeremiah,

It may be they will listen and every man turn from his evil way, that I may repent of the evil. Jeremiah 26:3.

'Repent' stands for having mercy. In the same prophet,

If that nation turns from its evil, I will repent of the evil. Jeremiah 18:8.

Here also 'repenting' stands for having mercy on them if only they would turn back, for it is man who turns the Lord's mercy away from himself. It is never the Lord who turns it away from man.

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9438. PLANETS OUT IN SPACE, AND THE INHABITANTS, SPIRITS, AND ANGELS BELONGING TO THEM

Those who are in heaven are able to talk and mix not only with angels and spirits who come from planets within our solar system but also with others who come from planets in the universe outside it, yet not merely with the spirits and angels from those planets but also with the actual inhabitants there whose interiors have been opened, so that they can hear spirits and angels from heaven who speak to them. Anyone during his lifetime in the world can in like manner hear them once the Lord has permitted him to talk to spirits and angels. For as to his interiors the person is a spirit or angel, the body which he carries around in the world being merely that which is of service to him in the functions he performs in this natural or earthly sphere, which is the lowest.

[2] But no one is permitted to talk to spirits and angels as a spirit or angel unless his character is such that he can have fellowship with them in faith and love; and he cannot have that fellowship unless the faith is faith in the Lord and the love is love directed to the Lord. For a person is joined to [the Lord] through faith in Him, thus through truths that belong to religious teachings, and through love to Him; and when he has been joined to Him he is kept safe from attack by evil spirits from hell. No others can possibly have their interiors opened, since they do not abide in the Lord. Here is the reason why few are permitted at the present day to talk to and mix with angels. A clear sign of this may be seen in the fact that at the present day there is scarcely any belief in the existence of spirits and angels, let alone a belief that they are present with every individual person, and that through those present with him a person is linked to heaven, and through heaven to the Lord. Still less do people believe that when a person dies as to the body, he is alive as a spirit, and indeed in human form as before.