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Joel 2

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1 Støt i basun på Sion og blås alarm på mitt hellige berg, alle som bor i landet, beve! For Herrens dag kommer - den er nær,

2 en dag med mørke og mulm, en dag med skyer og skodde, utbredt over fjellene som morgenrøde - et stort og sterkt folk, som det ikke har vært make til fra fordums tid og heller ikke siden kommer make til gjennem årene, fra slekt til slekt.

3 Foran det fortærer ild, og efter det brenner lue; som Edens have er landet foran det, og efter det er det en øde ørken, og det er intet som slipper unda det.

4 Som hester er det å se til, og som ryttere løper de avsted.

5 Det lyder som larm av vogner når de hopper over fjelltoppene, det lyder som når ildsluen fortærer halm, de er som et sterkt folk, rustet til krig.

6 Folkeslag skjelver for det; alle ansikter blir blussende røde*. / {* JES 13, 8.}

7 Som helter løper de avsted, som krigsmenn stiger de op på murene; de drar frem hver sin vei og bøier ikke av fra sine stier.

8 De trenger ikke hverandre til side; de går frem hver på sin egen vei; mellem kastespyd styrter de frem og stanser ikke i sitt løp.

9 I byen vanker de om, på muren løper de, i husene stiger de op, gjennem vinduene går de inn som tyver.

10 Foran dem skjelver jorden og ryster himmelen; sol og måne sortner, og stjernene holder op å lyse.

11 Og Herren lar sin røst høre foran sin fylking, for hans hær er såre stor, og sterk er den som fullbyrder hans ord; for stor er Herrens dag og såre forferdelig - hvem kan utholde den?

12 Men endog nu, sier Herren, vend om til mig med hele eders hjerte og med faste og gråt og klage,

13 og sønderriv eders hjerte og ikke eders klær, og vend om til Herren eders Gud! For han er nådig og barmhjertig, langmodig og rik på miskunnhet, og han angrer det onde.

14 Hvem vet? Han torde vende om og angre og la en velsignelse bli igjen efter sig, til matoffer og drikkoffer for Herren eders Gud.

15 Støt i basun på Sion, tillys en hellig faste, utrop en festforsamling!

16 Samle folket, tillys en hellig sammenkomst, kall de gamle sammen, Samle de små barn, endog dem som dier morsbryst! La brudgommen gå ut av sitt rum og bruden av sitt kammer!

17 Mellem forhallen og alteret skal prestene, Herrens tjenere, stå gråtende og si: Spar, Herre, ditt folk, og overgi ikke din arv til vanære, så hedninger får råde over den! Hvorfor skal de si blandt folkene: Hvor er deres Gud?

18 Da blir Herren nidkjær for sitt land, og han sparer sitt folk.

19 Og Herren svarer og sier til sitt folk: Se, jeg sender eder korn og most og olje, så I blir mette; og jeg vil ikke mere overgi eder til vanære blandt hedningene.

20 Og fienden fra Norden vil jeg drive langt bort fra eder og jage ham avsted til et tørt og øde land, hans fortropp til havet i øst og hans baktropp til havet i vest; og det skal stige op en stank fra ham, en motbydelig lukt; for altfor store ting har han tatt sig fore.

21 Frykt ikke, du land! Fryd dig og vær glad! For store ting har Herren gjort.

22 Frykt ikke, I markens dyr! For ørkenens beitemarker grønnes, trærne bærer sin frukt, fikentreet og vintreet gir sin kraft.

23 Og I, Sions barn, fryd og gled eder i Herren eders Gud! For han gir eder læreren til rettferdighet; og så sender han regn ned til eder, høstregn og vårregn, først*. / {* JOE 3, 1.}

24 Treskeplassene blir fulle av korn, og persekarene flyter over av most og olje.

25 Og jeg godtgjør eder de år da vrimleren åt op alt, og slikkeren og skaveren og gnageren, min store hær, som jeg sendte mot eder.

26 Og I skal ete og bli mette og prise Herrens, eders Guds navn, han som har stelt så underfullt med eder, og mitt folk skal aldri i evighet bli til skamme.

27 Og I skal kjenne at jeg bor midt i Israel, og at jeg er Herren eders Gud, og ingen annen; og mitt folk skal aldri i evighet bli til skamme.

   

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Arcana Coelestia # 9052

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9052. 'Tooth for tooth' means if anything [is injured] in the outer part of the understanding. This is clear from the meaning of 'tooth' as the outer part of the understanding, and therefore as natural truth since this composes the life of that part of the understanding. The reason why 'the teeth' have this meaning is that like a mill they grind and so prepare the food which will serve as nourishment for the body, at this point the food which will serve as nourishment for the soul. The food that nourishes the soul is intelligence and wisdom; this food is first received, ground, and prepared by cognitions or knowledge of truth and good in the natural - intelligence and wisdom being what spiritual and celestial food is called, see 56-58, 680, 1480, 4792, 5147, 5293, 5340, 5342, 5576, 5579, 5915, 8562, 9003. From this one may see why it is that 'the teeth' means the outer part of the understanding. What this outer area is becomes clear from what has been shown immediately above in 9051 regarding the inner area of the understanding.

[2] 'The teeth' means natural truth, which belongs to the outer part of the understanding, and in the contrary sense falsity destroying that truth, as is clear from the following places in the Word Natural truth is meant in Moses,

His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:12.

These words too mention both eyes and teeth together. They refer to Judah, by whom the Lord's Divine Celestial is meant, 6363. 'His eyes' means the Lord's Divine Intellect, 6379, and 'his teeth' the Lord's Divine Natural, 6380, thus also Divine Truth in His Natural.

[3] In Amos,

I gave you emptiness of teeth in all your cities, and lack of bread in all your places. Amos 4:6

'Emptiness of teeth' stands for scarcity of truth, and 'lack of bread' for scarcity of good.

All this makes plain what the gnashing of teeth is among those in hell, Matthew 8:12; 13:42, 50; 22:13; 25:30; Luke 13:28. It is the clash of falsities with the truths of faith, 4424 (end); for as has been stated, 'the teeth' in the contrary sense means falsity destroying truth, as in David,

Rise up, O Jehovah; save me, O my God! For You will strike all my enemies on the jaw, You will break the teeth of the wicked. Psalms 3:7.

'Breaking the teeth of the wicked' stands for breaking the falsities that the wicked use to destroy truths. In the same author,

As to my soul, I lie in the midst of lions; their teeth are a spear and arrows, and their tongue a sharp sword. Psalms 57:4.

'The teeth of lions' stands for falsities destructive of truths, 'lions' being falsities arising from evil in their power, 6367, 6369.

[4] In the same author,

O God, destroy their teeth in their mouth; tear out 1 the molars of the young lions. Psalms 58:6.

A nation has come up over My land, strong and innumerable; its teeth are the teeth of a lion, and it has the molars of a fierce lion. It has turned My vine into a waste, and My fig tree into froth. Joel 1:6-7.

'Teeth' and 'molars' stand for falsities destructive of the Church's truths. 'Vine' is the spiritual Church, 1069, 5113, 6376, and 'fig tree' is its natural good, 217, 4231, 5113. The fact that 'teeth' has that meaning is also evident from their being attributed to a nation which will lay waste. In John,

The shapes of the locusts were like horses prepared for war. They had hair like women's hair, and their teeth were like lions'. Revelation 9:7-8.

'The locusts' are those who are steeped in external falsities, 7643, from which it is evident that again 'teeth' are falsities destructive of truths.

Poznámky pod čarou:

1. literally, overthrow

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 10037

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10037. 'And its dung' means all other unclean things. This is clear from the meaning of 'dung' as that which is unclean. 'Dung' means that which is unclean, and therefore means evil and falsity since these in the spiritual sense are the unclean things, because all food that has no use or has served its purpose passes away into dung, and food in the spiritual sense is the truth and good of faith and love, 4792, 5147, 5293, 5340, 5342, 5576, 5915, 8562, 9003. Therefore also dung and excrement correspond to evils that exist in hell, which in the Word is also called a latrine. Regarding this correspondence, see 954, 2755, 4948, 5394, 5395, 7161.

[2] Consequently such things in the Word mean those which are hellish, as may be recognized from the following places: In Isaiah,

He who remains in Zion, and he who is left in Jerusalem, will be called holy, everyone who has been written for life in Jerusalem, when the Lord will have washed the excrement of the daughters of Zion and washed away the blood 1 of Jerusalem. Isaiah 4:3-4.

'Zion' and 'Jerusalem' mean the Church, 'Zion' the Church among those who are governed by the good of love, and 'Jerusalem' the Church among those who are guided by truths springing from that good. 'Washing the excrement of the daughters of Zion' means purifying from evils those in the Church who are governed by the good of love, while 'washing the blood of Jerusalem' means purifying from falsities of evil those there who are guided by truths.

[3] In Jeremiah,

They will bring out the bones of the kings of Judah, and the bones of its princes, and the bones of the priests, and the bones of the prophets, and they will spread them out before the sun and the moon, and all the host of heaven, which they have loved and which they have served. They will not be gathered nor buried; they will be as dung on the face of the earth. Jeremiah 8:1-2.

These words describe the condition of those who rendered the Church's forms of good and its truths unholy. Their condition at that time was represented by the bringing of the bones out of their tombs. 'The bones of the kings' and 'of the princes' brought out of their tombs mean truths rendered unholy; 'the bones of the priests' and 'of the prophets' mean forms of good rendered unholy. 'Being spread out before the sun and the moon, and all the host of heaven' means being removed from all goodness and truth; 'not being gathered and buried' means not being raised up to life; and 'being dung on the face of the earth' means being nothing but that which is hellish. In the same prophet,

They will die by the deaths of grievous illnesses, so that they are not mourned nor buried; they will become dung on the face of the earth. Jeremiah 16:4; 25:33.

'Becoming dung on the face of the earth' has the same meaning as the words used in the previous quotation.

[4] In Lamentations,

Those who ate delicacies are desolate 2 in the streets; those brought up in purple have embraced dunghills. Lamentations 4:5.

'Those who ate delicacies' means those who have the Word and consequently have cognitions or knowledge of truth; 'those brought up in purple' means those with cognitions of good; and 'embracing dunghills' means learning and choosing falsities instead of those things. In Malachi,

If you will not hear, and if you will not take it to heart, I will send a curse on you, and spread dung on your faces, the dung of your feasts. Malachi 2:2-3.

'Spreading dung on their faces' means defiling the more internal things of life with the falsities of evil; '[spreading] the dung of feasts' means defiling the holy things of worship.

[5] In Ezekiel,

The prophet was commanded, Make a barley cake with human dung, for thus will the children of Israel eat their bread unclean. But he said, Ah Lord Jehovih! my soul has not been polluted; abominable flesh has not come into my mouth. Then He answered, I give you excrement of the ox instead of dung of the human being, that you may make your bread with it. For I will cause them to be in want of bread and water, and they will be dismayed with one another 3 , and waste away on account of their iniquity. Ezekiel 4:9-17.

These things represented the character of goodness and truth in the Church of the Jewish nation. 'A barley cake with dung of the human being' means the Church's interior good defiled with the evils of self-love; 'a cake with excrement of the ox' means the Church's external good defiled with the evils of that love. Since those things are meant by 'cake' it says that they would be in want of bread and water and would be dismayed. 'Bread and water' means goodness and truth; 'being in want of them' and 'being dismayed' means being deprived of [them].

[6] Since such things were meant by dung and excrement it is evident what the following words in Moses mean,

There shall be a space outside the camp, where you may go out, and you shall have a spade 4 with which you shall cover your excrement. For Jehovah God will be walking in the midst of your camp, so that your camp may be holy, and so that He may see no indecent thing among you and turn away from you 5 . Deuteronomy 23:12-14.

This command was given because uncleanness was represented by dung. For the camp where the children of Israel were living represented heaven and the Church, in which the Lord is present through faith and love. The place outside the camp therefore represented a place where heaven and the Church did not exist, thus where the Lord was not present through faith and love. This is why it says, 'Jehovah will be walking in the midst of the camp, so that the camp may be holy, and so that He may see no indecent thing and turn away'. 'Indecent thing' means uncleanness that results from evils and falsities. The fact that 'the camp' there meant heaven and the Church, in which the Lord is present, will be seen in what comes next.

Poznámky pod čarou:

1. literally, bloods

2. literally, have been laid waste

3. literally, will be desolated by a man and his brother

4. literally, peg or nail

5. literally, may not see in you the nakedness of any thing and turn back from after you

  
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Thanks to the Swedenborg Society for the permission to use this translation.