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Joel 1

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1 Herrens ord som kom til Joel, Petuels sønn:

2 Hør dette, I gamle! Gi akt, alle som bor i landet! Er sådant skjedd i eders dager eller i eders fedres dager?

3 I skal fortelle om det til eders barn, og eders barn til sine barn, og deres barn til en kommende slekt.

4 Hvad gnageren* har levnet, har vrimleren* ett, og hvad vrimleren har levnet, har slikkeren* ett, og hvad slikkeren har levnet, har skaveren* ett. / {* forskjellige navn på gresshopper.}

5 Våkn op, I drukne, og gråt, og jamre, alle vindrikkere, fordi mosten er revet bort fra eders munn.

6 For et folk har draget op over mitt land sterkt og talløst; dets tenner er som en løves tenner, og det har jeksler som en løvinne.

7 Det har rent ødelagt mine vintrær og knekket mine fikentrær; det har gjort dem aldeles bare og kastet dem bort; deres grener er blitt hvite.

8 Klag som en jomfru som bærer sørgedrakt for sin ungdoms brudgom!

9 Matoffer og drikkoffer er revet bort fra Herrens hus; prestene, Herrens tjenere, sørger.

10 Marken er ødelagt, jorden sørger; for kornet er ødelagt, mosten er tørket bort, oljen er svunnet inn.

11 Akerdyrkerne er skuffet, vingårdsmennene jamrer sig; for hveten og bygget, markens grøde, er gått tapt.

12 Vintreet er tørket bort, og fikentreet er visnet; granatepletreet og palmen og epletreet, alle markens trær er tørket bort; ja, all fryd er svunnet bort fra menneskenes barn.

13 Klæ eder i sørgedrakt og klag, I prester! Jamre eder, I som gjør tjeneste ved alteret! Gå inn og sitt hele natten i sørgedrakt, I min Guds tjenere! For eders Guds hus må savne matoffer og drikkoffer.

14 Tillys en hellig faste, utrop en festforsamling, samle de eldste, ja alle som bor i landet, til Herrens, eders Guds hus og rop til Herren!

15 Ve oss, for en dag! For Herrens dag er nær og kommer som en ødeleggelse fra den Allmektige.

16 Er ikke maten blitt borte for våre øine, glede og fryd fra vår Guds hus?

17 Sædekornene er tørket inn under mulden som dekker dem; forrådshusene er ødelagt, ladene nedbrutt, for kornet er fordervet.

18 Hvor buskapen stønner! Oksehjordene farer redde omkring, for det finnes intet beite for dem; også fårehjordene må lide.

19 Til dig, Herre, roper jeg; for ild har fortært ørkenens beitemarker, og luer har forbrent alle markens trær.

20 Endog markens dyr skriker op til dig; for bekkene er uttørket, og ild har fortært ørkenens beitemarker.

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Arcana Coelestia # 488

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488. As has been stated, 'days' means states in general, and 'years' states in particular. This too becomes clear from the Word, as in Ezekiel,

You have brought your days near, and you have come even to your years. Ezekiel 22:4.

This refers to people who behave abominably and sin to the fullest extent, and so 'days' has reference in this case to such people's state in general, 'years' to that state in particular.

In David,

You will add days to the king's days; and his years as generation after generation! Psalms 61:6.

This refers to the Lord and His kingdom, where again 'days' and 'years' stand for the state of His kingdom.

In the same author,

I have considered the days of old, the years of long ago. Psalms 77:5.

Here 'days of old' is states of the Most Ancient Church, and 'years of long ago' states of the Ancient Church. In Isaiah,

The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

This stands for the final times, where 'the day of vengeance' stands for a state of condemnation, and 'the year of the redeemed' for a state of blessedness.

Similarly, in the same prophet,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

Here again 'days' and also 'years' are mentioned and mean states.

In Jeremiah,

Renew our days as of old. Lamentations 5:21.

Here 'days' plainly stands for state.

[2] In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a tiny of cloud and gloom, as has never happened of old, nor will be again after it through the years of generation after generation. Joel 2:1-2, 11.

Here 'day' stands for a state of darkness, thick darkness, cloud and gloom - a state of individuals in particular and of all in general.

In Zechariah,

I will remove the iniquity of this land in a single day. On that day you will shout, each to his companion, under his vine and under his fig tree. Zechariah 3:9-10.

And elsewhere in Zechariah,

There will be one tiny, it is known to Jehovah, which is neither day nor night, and at evening time there will be light. Zechariah 14:7.

State is clearly meant here, for it is said that 'it will be a day, which is neither day nor night; at evening time there will be light'.

The same meaning is also clear from the following in the Decalogue,

Honour your father and your mother, that your days may be prolonged, and that it may be well with you in the land. Deuteronomy 5:16; 25:15.

Here 'a prolonging of days' does not mean living on into old age but a state that is happy.

[3] In the sense of the letter 'day' cannot be seen to mean anything other than a period of time, but in the internal sense it means a state. Angels, who abide in the internal sense of the Word, do not know what a period of time is, for the activity of the sun and moon with them does not produce divisions of time. As a consequence they do not know what a day or a year is, but only what states and changes of state are. This is why among angels, who abide in the internal sense of the Word, anything connected with matter, space, and time, goes unnoticed, as with the following usages in the sense of the letter in Ezekiel,

The day is near, even the day of Jehovah is near, a day of cloud; it will be a time of the nations. Ezekiel 30:3.

And in Joel,

Alas for the day! For the day of Jehovah is near, and as destruction. Joel 1:15.

Here 'a day of cloud' stands for cloud or falsity, 'a day of the nations' for the nations or wickedness, and 'the day of Jehovah' for vastation. When the concept of time is removed there remains the concept of the state of the things existing during that period of time. The same applies to the days and the years that are mentioned so many times in this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5360

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5360. 'And the seven years of famine began to come means the subsequent states of desolation. This is clear from the meaning of 'years' as states, dealt with in 482, 487, 488, 493, 893; and from the meaning of 'famine' as an absence of cognitions of truth and good, dealt with in 1460, 3364, and consequently a desolation. The reason 'famine' means that absence of them, or a desolation, is that celestial and spiritual food consists in nothing else than goodness and truth. These are the food with which angels and spirits are fed and which they long for when they are hungry and thirst for when they are thirsty, and to which also material kinds of food therefore correspond. Bread corresponds to celestial love, wine to spiritual love, as does everything else which is a form of 'bread', meaning food, or of 'wine', meaning drink. When therefore these kinds of nourishment are lacking a famine exists, which in the Word is called desolation and vastation, desolation being when there is a lack of truths, vastation when there is a lack of forms of good.

[2] Such desolation and vastation are spoken about in many places in the Word, where they are described as a desolation of the earth, kingdoms, cities, nations, or peoples. The same condition is also referred to as an emptying out, a cutting off, a bringing to a close, a wilderness, or a void, while the actual state is called the great day of Jehovah, the day of His wrath and vengeance, the day of darkness and thick darkness, of cloud and obscurity, the day of visitation, also the day when the earth will be destroyed, and so the last day or judgement day. But because people have not understood the internal sense of the Word they have imagined up to now that this is a day when the earth will be destroyed, at which point the resurrection and the judgement will begin to take place. Such people do not know that 'day' in this case means a state, and 'the earth' the Church, so that 'the day when the earth will be destroyed' means a state when the Church will pass away. In the Word therefore, when this passing away is referred to, a new earth is also mentioned, by which a new Church is meant, regarding which new earth together with a new heaven, see 1733, 1850, 2117, 2118 (end), 3355 (end), 4535. That final state of a Church which comes before the state of a new Church is meant and described in the Word, strictly speaking, by vastation and desolation. But desolation and vastation are also used to describe the state which comes before a person's regeneration; and that is the state meant here by 'the seven years of famine'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.