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Hoseas 14

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1 Samaria skal bøte fordi det har vært gjenstridig mot sin Gud; for sverdet skal de falle, deres små barn skal knuses, og deres fruktsommelige kvinner opskjæres.

2 Vend om, Israel, til Herren din Gud! For du er falt ved din misgjerning.

3 Kom med [ydmyke] ord og vend om til Herren! Si til ham: Forlat all misgjerning og ta imot det gode vi kan yde - la oss betale med okser, med våre leber*! / {* d.e. med vÃ¥r takk og pris som offer; SLM 51, 19; 119, 108.}

4 Assur skal ikke hjelpe oss, på hester vil vi ikke ride, og vi vil ikke mere si til våre henders verk: Vår Gud! For det er hos dig den farløse finner miskunnhet.

5 Jeg vil læge deres frafall, jeg vil elske dem av hjertet; for min vrede har vendt sig fra dem.

6 Jeg vil være som dugg for Israel; han skal blomstre som en lilje, og han skal slå røtter som skogen på Libanon.

7 Hans skudd skal brede sig vidt utover, og hans løv skal skinne som oljetreet, og dufte skal han som Libanon.

8 De som sitter i hans skygge, skal atter avle korn og blomstre som vintreet; minnet om ham skal være som Libanons vin.

9 Efra'im! Hvad har jeg mere med avguder å gjøre? Jeg vil bønnhøre ham og se til ham; jeg er som en grønn cypress, det skal vise sig at din frukt kommer fra mig.

10 Hvem er vis, så han skjønner dette, forstandig, så han merker sig det? For Herrens veier er rette, og de rettferdige ferdes på dem, men overtrederne snubler der.

   

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God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

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This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

Ze Swedenborgových děl

 

Arcana Coelestia # 9874

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9874. 'Enclosed in gold shall they be in their settings' means that all of them in general and each in particular must emanate from the good belonging to the love that is received from the Lord and shown to the Lord. This is clear from the meaning of 'gold' as the good of love, dealt with in 113, 1551, 1552, 5658, 6914, 6917, 8932, 9490, 9510; and from the meaning of 'being enclosed in it in their settings' as emanating from that good. For every single stone was surrounded by and so enclosed in gold, and since 'gold' means the good of love what is enclosed means that which exists or emanates from that good. The like is meant in verse 11 of the present chapter by the sockets of gold which surrounded the two shoham stones placed on the shoulder-pieces of the ephod.

[2] The implications of all this are that the breastplate and its twelve stones represented every good and truth in the heavens and so represented all heaven, as shown above. Moreover not only the heavens but also every community in the heavens, indeed each angel within a community, is surrounded by a Divine sphere, which consists of Divine Good and Truth emanating from the Lord, see where this is dealt with in 9490-9492, 9498, 9499, 9534. And since the good and truth of this sphere is received by the angels, so also every single thing present with them emanates from there; for each angel is heaven in the smallest form it takes. The actual good emanating from the Lord is what the gold around the stones and enclosing them represents.

[3] The truth that this good is the good of love that is received from the Lord and shown to the Lord may be recognized from the consideration that all good belongs to love, for what a person loves he calls good and also feels to be such. From this it is evident that heavenly good is the good of love to the Lord, for this love is what joins angel and man to the Lord; through this love they are brought to Him and enjoy all the good of heaven. It is well known in the Church that this good comes from the Lord, for the teaching of the Church is that all good originates in God and none at all in oneself. From this it is evident that the good of love shown to the Lord must come from the Lord, and that good from any other source is not good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.