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Hoseas 13

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1 Når Efra'im talte, blev alle redde; han raget høit op i Israel; da førte han skyld over sig ved å dyrke Ba'al og døde.

2 Og nu blir de ved å synde og gjøre sig støpte billeder av sitt sølv, avguder efter sin egen forstand, alle sammen håndverkeres arbeid; sådanne er det de taler til - mennesker som ofrer, kysser kalver!

3 Derfor skal de bli som en morgensky, lik duggen som tidlig svinner bort, lik agner som vinden fører bort fra treskeplassen, og som røk fra et røkfang.

4 Men jeg er Herren din Gud fra Egyptens land, og nogen annen Gud enn mig kjenner du ikke, og nogen annen frelser finnes det ikke.

5 Det var jeg som sørget for dig i ørkenen, i det brennhete land.

6 Fordi deres beite var godt, blev de mette; og da de blev mette, ophøiet de sig i sitt hjerte, og så glemte de mig.

7 Da blev jeg mot dem som en løve; som en leopard lurer jeg ved veien;

8 jeg vil møte dem som en bjørn som ungene er tatt fra, og sønderrive deres hjertes dekke*; jeg vil fortære dem som en løvinne; markens ville dyr skal sønderslite dem. / {* d.e. deres bryst.}

9 Det er blitt til din ødeleggelse, Israel, at du har satt dig op imot mig, jeg som er din hjelp.

10 Hvor er da din konge, at han skulde kunne frelse dig i alle dine byer, og dine dommere, om hvem du sa: Gi mig en konge og fyrster?

11 Jeg gir dig en konge i min vrede, og jeg tar ham bort igjen i min harme.

12 Efra'ims misgjerning er samlet i en pung, hans synd er gjemt.

13 Veer som hos en fødende kvinne skal komme over ham. Han er en uforstandig sønn; når tiden er der, kommer han ikke frem i modermunnen.

14 Av dødsrikets vold vil jeg fri dem ut, fra døden vil jeg forløse dem. Død! Hvor er din pest? Dødsrike! Hvor er din sott? Anger er skjult for mine øine*. / {* jeg angrer ikke hvad jeg har lovt; 4MO 23, 19.}

15 For han brer frukt*, der han står blandt sine brødre; men det kommer en østenvind, et Herrens vær, som drar op fra ørkenen, og hans brønn blir tom, og hans kilde tørkes ut; den** røver den hele skatt av kostelige ting. / {* 1MO 48, 19; 49, 22.} {** østenvinden, d.e. assyrerne; HSE 4, 19.}

   

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True Christianity # 8

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8. 2. The recognition that God exists and that there is one God flows universally from God into human souls. There is an inflow from God into us. This is obvious from everyone's ready admission that everything good that is truly good and that exists in us and is done by us is from God. The same admission applies to everything related to goodwill and faith. For we read, We cannot receive anything unless it is given to us from heaven (John 3:27). And Jesus said, Without me you cannot do anything (John 15:5), meaning anything having to do with goodwill and faith.

This inflow comes into our souls because the soul is the inmost and highest part of us. The inflow from God reaches that part first and then comes down into the things below and enlivens them, depending on our openness to what flows in. Of course, truths that will become part of our faith do indeed flow in through our hearing and are implanted in our mind, which is below the soul; but all these truths do is prepare us to accept what flows in from God through our soul. The quality of that preparation determines the quality of our acceptance and of the transformation of our earthly faith into spiritual faith.

[2] The notion that there is one God flows into our souls from God because everything that is divine, as a whole and in every detail, is God. And because everything that is divine is integrated into a unity, it cannot help but inspire in us the idea of one God. This idea grows ever stronger as God lifts us into the light of heaven. In angelic light, the angels cannot force themselves to say "gods. " In fact, every phrase of their speech ends rhythmically on a single beat, a phenomenon that arises from no other cause than the notion inflowing into their souls that there is one God.

[3] Now, even though the idea of one God flows into all our souls, many of us think nonetheless that God's divinity has been divided among many gods who share the same essence. This is because as that inflow comes down it takes forms that do not correspond to one another, and the forms themselves cause variation. This variation also occurs in every entity in the three kingdoms of nature. The same God who gives life to us gives life to every animal, so it is the form on the receiving end that makes the animal an animal and the human a human. A comparable variation happens when humans render their minds beastly. The sun flows the same way into every tree; the difference in trees is a result of each one's form. The sun flows the same way into a grapevine as into a thorn bush, but if a thorn branch is grafted onto a grapevine, the inflow is changed and adapts to the form of the thorn branch.

[4] A similar thing happens to the things in the mineral kingdom. The light that flows into a diamond and into a piece of limestone is the same; but in one it shines through while in the other it is darkened.

Our minds are varied according to their forms, which are inwardly spiritual depending on our faith in God and also on our life from God. These forms become translucent and angelic when we believe in one God, but become opaque and beastly when we believe in many gods, which is virtually the same as not believing in God.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.