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Hoseas 13

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1 Når Efra'im talte, blev alle redde; han raget høit op i Israel; da førte han skyld over sig ved å dyrke Ba'al og døde.

2 Og nu blir de ved å synde og gjøre sig støpte billeder av sitt sølv, avguder efter sin egen forstand, alle sammen håndverkeres arbeid; sådanne er det de taler til - mennesker som ofrer, kysser kalver!

3 Derfor skal de bli som en morgensky, lik duggen som tidlig svinner bort, lik agner som vinden fører bort fra treskeplassen, og som røk fra et røkfang.

4 Men jeg er Herren din Gud fra Egyptens land, og nogen annen Gud enn mig kjenner du ikke, og nogen annen frelser finnes det ikke.

5 Det var jeg som sørget for dig i ørkenen, i det brennhete land.

6 Fordi deres beite var godt, blev de mette; og da de blev mette, ophøiet de sig i sitt hjerte, og så glemte de mig.

7 Da blev jeg mot dem som en løve; som en leopard lurer jeg ved veien;

8 jeg vil møte dem som en bjørn som ungene er tatt fra, og sønderrive deres hjertes dekke*; jeg vil fortære dem som en løvinne; markens ville dyr skal sønderslite dem. / {* d.e. deres bryst.}

9 Det er blitt til din ødeleggelse, Israel, at du har satt dig op imot mig, jeg som er din hjelp.

10 Hvor er da din konge, at han skulde kunne frelse dig i alle dine byer, og dine dommere, om hvem du sa: Gi mig en konge og fyrster?

11 Jeg gir dig en konge i min vrede, og jeg tar ham bort igjen i min harme.

12 Efra'ims misgjerning er samlet i en pung, hans synd er gjemt.

13 Veer som hos en fødende kvinne skal komme over ham. Han er en uforstandig sønn; når tiden er der, kommer han ikke frem i modermunnen.

14 Av dødsrikets vold vil jeg fri dem ut, fra døden vil jeg forløse dem. Død! Hvor er din pest? Dødsrike! Hvor er din sott? Anger er skjult for mine øine*. / {* jeg angrer ikke hvad jeg har lovt; 4MO 23, 19.}

15 For han brer frukt*, der han står blandt sine brødre; men det kommer en østenvind, et Herrens vær, som drar op fra ørkenen, og hans brønn blir tom, og hans kilde tørkes ut; den** røver den hele skatt av kostelige ting. / {* 1MO 48, 19; 49, 22.} {** østenvinden, d.e. assyrerne; HSE 4, 19.}

   

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Apocalypse Revealed # 243

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243. The third living creature had a face like a human being. This symbolizes the Divine truth of the Word in respect to its wisdom.

A human being in the Word symbolizes wisdom, because the human being was born to receive wisdom from the Lord and become an angel. The wiser someone is, therefore, the more human he is. True human wisdom consists in perceiving the existence of God, the nature of God, and what pertains to God. This is what the Divine truth of the Word teaches.

That a human being symbolizes wisdom is apparent from the following passages:

I will make a man more rare than fine gold, and a human being more rare than the gold of Ophir. (Isaiah 13:12)

A man means intelligence, and a human being wisdom.

...the inhabitants of the earth shall be burned up, and rare will be the human being left. (Isaiah 24:6)

...I will sow the house of Israel and the house of Judah with the seed of a human being and the seed of an animal. (Jeremiah 31:27)

You are My flock...; you are humankind, I am your God. (Ezekiel 34:31)

...the ruined cities shall be filled with a flock of humankind. (Ezekiel 36:38)

I looked upon the earth when, lo, it was empty and void, and to the heavens when they had not their light... I looked when, lo, there was no human being... (Jeremiah 4:23, 25)

They sacrifice a human being, they kiss the calves. (Hosea 13:2)

He measured the wall (of the Holy Jerusalem): one hundred and forty-four cubits, the measure of a human being, which is that of an angel. (Revelation 21:17)

So, too, in many other places, where a human being symbolizes someone who is wise, and in an abstract sense, wisdom itself.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 574

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574. And its mouth like the mouth of a lion. This symbolizes their reasonings based on falsities as though on truths.

A mouth symbolizes doctrine, preaching and discourse (no. 454), here reasoning based on doctrinal falsities, because the head containing the mouth symbolizes irrationality resulting from absolute falsities (no. 568). A lion symbolizes Divine truth in its power (nos. 241, 471), but here falsities in their power appearing as truth as a result of reasonings (no. 573). Consequently its mouth like the mouth of a lion symbolizes reasonings based on falsities as though on truths.

That the symbolic meanings of a leopard, bear and lion are as stated can be seen from the similar beasts that Daniel saw, which are described as follows:

Four great beasts came up from the sea... The first was like a lion, but had eagle's wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on its feet like a man, and a man's heart was given to it. ...a second beast (was) like a bear, and it raised itself up on one side, had three ribs in its mouth between its teeth, and was told, "Arise, devour much flesh!" ...(the third beast was) like a leopard, which had on its back four wings, like those of a bird, and the beast also had four heads, and dominion was given to it. ...a fourth beast (was) dreadful and terrible, exceedingly strong, which had... iron teeth; it devoured and broke in pieces, and trampled the residue with its feet. (Daniel 7:3-7)

[2] These four beasts describe succeeding states of the church, from its first state to its last, until it was completely desolate of any good or truth of the Word prior to the Lord's advent. The lion symbolizes the Divine truth of the Word in the first state, by which the church was established. This is what is meant by its being lifted up from the earth and made to stand on its feet like a man, and its being given a man's heart.

The bear describes the church's second state, a state in which the Word is indeed read, but not understood. The three ribs between its teeth symbolize appearances and misconceptions, and much flesh symbolizes the literal sense of the Word in its totality.

The church's third state is described by the leopard, which symbolizes the Word falsified in respect to its truths. The four wings on its back, like those of a bird, symbolize affirmations of falsities.

The fourth and last state of the church is described by the beast which was dreadful and terrible, which symbolizes the destruction of any goodness or truth. That is why we are told that it broke in pieces and devoured, and trampled the residue with its feet.

Finally the Lord's advent is described, and the destruction of the church at that time and the establishment of a new one, from verse 9 to the end of the chapter.

[3] Daniel saw these four beasts come up from the sea one after another, but John saw the aforementioned three beasts, also from the sea, united in a single body. That is because in Daniel they describe succeeding states of the church, whereas in the book of Revelation here they describe the last state, in which all the prior states are present concurrently. Moreover, because this beast was seen to have a body like a leopard, feet like a bear, and a mouth like a lion, the leopard and bear mentioned in the one place and the other have the same symbolism. However, the mouth like that of a lion symbolizes reasonings based on falsities, because we are later told that the beast used its mouth to speak blasphemies (verses 5, 6), and because its heads symbolize irrationality resulting from absolute falsities.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.