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1 Mosebok 12

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1 Og Herren sa til Abram: Dra bort fra ditt land og fra din slekt og fra din fars hus til det land som jeg vil vise dig!

2 Og jeg vil gjøre dig til et stort folk; jeg vil velsigne dig og gjøre ditt navn stort, og du skal bli en velsignelse!

3 Og jeg vil velsigne dem som velsigner dig, og den som forbanner dig, vil jeg forbanne; og i dig skal alle jordens slekter velsignes

4 Så drog Abram bort som Herren hadde sagt til ham, og Lot drog med ham. Og Abram var fem og sytti år gammel da han drog ut fra Karan.

5 Og Abram tok med sig Sarai, sin hustru, og Lot, sin brorsønn, og all deres eiendom som de hadde vunnet, og de folk som de hadde fått i Karan; og de drog ut for å reise til Kana'ans land, og de kom til Kana'ans land.

6 Og Abram drog gjennem landet til Sikem-bygden, til Mores terebintelund; og kana'anittene bodde dengang der i landet.

7 Da åpenbarte Herren sig for Abram og sa: Din ætt vil jeg gi dette land. Og han bygget der et alter for Herren, som hadde åpenbaret sig for ham.

8 Derfra flyttet han til fjellene østenfor Betel og slo op sitt telt med Betel i vest og Ai i øst; og han bygget der et alter for Herren og påkalte Herrens navn.

9 Og Abram drog efter hvert videre til sydlandet*. / {* d.e. den sydligste del av Kana'an.}

10 Så blev det hungersnød i landet; og Abram drog ned til Egypten for å opholde sig der, for hungersnøden var stor i landet.

11 Og da han ikke hadde langt igjen til Egypten, sa han til Sarai, sin hustru: Jeg vet jo at du er en vakker kvinne.

12 Når nu egypterne får se dig, vil de si: Dette er hans hustru, og så slår de mig ihjel og lar dig leve.

13 Kjære, si at du er min søster, så det kan gå mig vel, og mitt liv kan bli spart for din skyld!

14 Da nu Abram kom til Egypten, så egypterne at kvinnen var meget vakker.

15 Også Faraos høvdinger så henne og roste henne for Farao, og så blev kvinnen hentet til Faraos hus.

16 Og han gjorde vel imot Abram for hennes skyld, og han fikk både småfe og storfe og asener og træler og trælkvinner og aseninner og kameler.

17 Men Herren hjemsøkte Farao og hans hus med store plager for Abrams hustru Sarais skyld.

18 Da kalte Farao Abram til sig og sa: Hvad er det du har gjort imot mig? Hvorfor lot du mig ikke vite at hun er din hustru?

19 Hvorfor sa du: Hun er min søster, så jeg tok henne til hustru? Se, her har du din hustru, ta henne og gå!

20 Og Farao gav nogen menn befaling til å følge ham på veien med hans hustru og alt det han eide.

   

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Arcana Coelestia # 1444

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1444. And the Canaanite was then in the land. That this signifies the evil heredity from the mother, in His external man, is evident from what has been already said concerning that which was inherited by the Lord; for He was born as are other men, and inherited evils from the mother, against which He fought, and which He overcame. It is well known that the Lord underwent and endured the most grievous temptations (concerning which, of the Lord’s Divine mercy hereafter), temptations so great that He fought alone and by His own power against the whole of hell. No one can undergo temptation unless evil adheres to him; he who has no evil cannot have the least temptation; evil is what the infernal spirits excite.

[2] In the Lord there was not any evil that was actual, or His own, as there is in all men, but there was hereditary evil from the mother, which is here called “the Canaanite then in the land.” Concerning this, see what was said above, at verse 1 n. 1414), namely, that there are two hereditary natures connate in man, one from the father, the other from the mother; that which is from the father remains to eternity, but that which is from the mother is dispersed by the Lord while the man is being regenerated. The Lord’s hereditary nature from His Father, however, was the Divine. His heredity from the mother was evil, and this is treated of here, and is that through which He underwent temptations (see Mark 1:12-13; Matthew 4:1; Luke 4:1-2). But, as already said, He had no evil that was actual, or His own, nor had He any hereditary evil from the mother after He had overcome hell by means of temptations; on which account it is here said that there was such evil at that time, that is, that the “Canaanite was then in the land.”

[3] The Canaanites were those who dwelt by the sea and by the coast of Jordan, as is evident in Moses. The spies on their return said:

We came unto the land whither thou sentest us, and surely it floweth with milk and honey, and this is the fruit of it. Howbeit the people that dwelleth in the land is strong, and the cities are fenced, very great; and moreover we saw the children of Anak there; Amalek dwelleth in the south; and the Hittite and the Jebusite and the Amorite dwell in the mountains; and the Canaanite dwelleth by the sea, and by the coast of Jordan (Numbers 13:27-29).

That the Canaanites dwelt by the sea and by the coast of Jordan, signified evil thence in the external man, such as is the heredity from the mother; for the sea and the Jordan were boundaries.

[4] That such evil is signified by “the Canaanite,” is also evident in Zechariah:

In that day there shall be no more a Canaanite in the house of Jehovah Zebaoth (Zechariah 14:21); where the Lord’s kingdom is treated of, and it is signified that the Lord will conquer the evil meant by the Canaanite and will expel it from His kingdom. All kinds of evils are signified by the idolatrous nations in the land of Canaan, among which were the Canaanites (see Genesis 15:15, 19, 21; Exodus 3:8; 3:17; 23:23; 23:28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5). What evil is signified by each nation specifically, shall of the Lord’s Divine mercy be told elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.