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Esekiel 5

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1 Og du menneskesønn, ta dig et skarpt sverd! Bruk det som en rakekniv og la det gå over ditt hode og skjegg, og ta dig så en skålvekt og del både hår og skjegg.

2 En tredjedel skal du brenne op midt i byen, når kringsetningsdagene er til ende, og en tredjedel skal du ta og hugge i med sverdet rundt omkring byen, og en tredjedel skal du sprede for vinden, og med draget sverd vil jeg forfølge dem.

3 Men nogen få hår skal du ta unda, og dem skal du knytte inn i dine kjortelfliker,

4 og av dem skal du igjen ta nogen og kaste dem midt i ilden og brenne dem op; derfra skal det gå ut ild til alt Israels hus.

5 sier Herren, Israels Gud: Dette Jerusalem satte jeg midt iblandt hedningefolkene og la land rundt omkring det;

6 men det var gjenstridig mot mine lover, så det var mere ugudelig enn hedningefolkene, og mot mine bud, så det var mere ugudelig enn landene rundt omkring det; for de forkastet mine lover og fulgte ikke mine bud.

7 Derfor sier Herren, Israels Gud, så: Fordi I har rast verre enn folkene som bor rundt omkring eder, fordi I ikke har fulgt mine bud og ikke gjort efter mine lover og ikke engang gjort efter de folks lover som bor rundt omkring eder,

8 derfor sier Herren, Israels Gud, så: Se, jeg kommer over dig, jeg og, og jeg vil holde dom hos dig for folkenes øine,

9 og jeg vil gjøre med dig hvad jeg ikke før har gjort og aldri mere vil gjøre maken til - for alle dine vederstyggeligheters skyld.

10 Derfor skal foreldre ete sine barn hos dig, og barn ete sine foreldre, og jeg vil holde dom hos dig og sprede alt som blir igjen av dig, for alle vinder.

11 Derfor, så sant jeg lever, sier Herren, Israels Gud, sannelig, fordi du har gjort min helligdom uren med alle dine avskyeligheter og alle dine vederstyggeligheter, så vil også jeg vende mitt øie bort fra dig uten skånsel og ikke spare dig.

12 Tredjedelen av dig skal av pest og fortæres av hunger midt i dig, og tredjedelen skal falle for sverd rundt omkring dig, og tredjedelen vil jeg sprede for alle vinder og forfølge med draget sverd.

13 Og min vrede skal uttømmes, og jeg vil stille min harme på dem og ta hevn, og de skal kjenne at jeg, Herren, har talt i min nidkjærhet, når jeg uttømmer min harme på dem.

14 Og jeg vil gjøre dig* til en ørken og til en spott blandt folkene som bor rundt omkring dig, for øinene på hver den som går forbi. / {* Jerusalem.}

15 Du skal bli til spott og hån, til en advarsel og en forferdelse for folkene som bor rundt omkring dig, når jeg holder dom over dig med vrede og harme og med harmfulle tuktelser - jeg, Herren, har talt -

16 når jeg sender inn blandt dem hungerens onde piler, som er til ødeleggelse, dem som jeg sender for å ødelegge eder, når jeg hoper op hunger over eder og sønderbryter brødets stav for eder.

17 Jeg vil sende hunger over eder og ville dyr, og de skal gjøre dig barnløs, og pest og blod skal gå over dig, og sverd vil jeg la komme over dig; jeg, Herren, har talt.

   

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Arcana Coelestia # 10441

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10441. 'And repent [of the evil] against Your people' means having mercy on them. This is clear from the meaning of 'repenting', when it has reference to Jehovah, as having mercy. The reason why 'repenting' means having mercy is that Jehovah does not ever repent, since He foresees and makes provision for all things from eternity. Repentance is a reaction that can take place only in someone who has no knowledge of the future and who sees, as events unfold, that he has made a mistake. Nevertheless the Word speaks of Jehovah's reacting in that kind of way because the sense of the letter consists of ideas of things as man sees them. For it is intended for very simple people and for young children, who at first go no further than that sense. Also young children and very simple people's interests lie in the most external things, from which they start out and in which after this their inner thoughts and feelings terminate. For this reason the Word in the letter must be understood differently by those who have become wiser.

[2] The situation with the Word is similar to that with the human being. Everything within him terminates in flesh and bones; these are the container of everything there. Unless they existed in place of a foundation or support a person could not remain in being; for he would have no final level in which all things within him could terminate and on which they could rest. The situation is similar with the Word. This must have a final level in which everything within it terminates; that final level is the sense of the letter, and the inner things are the heavenly matters belonging to the internal sense. From all this it is now evident that the way things appear to man is the reason why Jehovah is said to repent, when in fact He does not repent.

[3] The fact that Jehovah is said to repent is clear from a large number of places in the Word, such as the following: In Jeremiah,

If [a nation] does evil in My sight so that it does not obey My voice, I will repent of the good with which I said I would benefit it. Jeremiah 18:10.

In the same prophet,

It may be that they will listen and every man turn from his evil way, that I may repent of the evil which I am thinking to do to them on account of the wickedness of their doings. Jeremiah 26:3.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent. Ezekiel 5:13.

In Amos,

Jehovah repented. It shall not happen, He said. Amos 7:3, 6.

In Moses,

Jehovah will judge His people, and repent over 1 His servants. Deuteronomy 32:36.

In Jonah,

The king of Nineveh said, Who knows, God may turn and be moved to repentance 2 , and turn from the heat of His anger, and we may not perish! And they turned from their evil way; therefore God repented of the evil which He had said He would do to them, so that He did not do it. Jonah 3:9-10.

In the Book of Genesis,

Jehovah repented that He had made man on the earth, and He was grieved in His heart. Genesis 6:6.

In the first Book of Samuel,

I have repented that I have made Saul king, for he has turned away from following Me. 1 Samuel 15:11, 35.

[4] From these places which speak of Jehovah's having repented, when in fact He cannot repent since He knows all things before He does them, it is evident that 'repenting' means having mercy. The fact that Jehovah never repents is also clear from the Word, as in Moses,

Jehovah 3 is not a man (vir), that He should lie, or a son of man, that He should repent. Has He said, and will not act? Or has He spoken, and will not carry it out? Numbers 23:19.

And in the first Book of Samuel,

The Invincible One of Israel does not lie, nor does He repent, for He is not a man (homo), that He should repent. 1 Samuel 15:29.

The fact that when Jehovah is said to repent His mercy is meant is clear in Joel,

Jehovah is gracious and merciful, long-suffering, and great in compassion, and One who is accustomed to repent of evil. Joel 2:13.

And in Jonah,

God is gracious and merciful, long-suffering, and great in kindness, and One who repents of evil. Jonah 4:2.

Poznámky pod čarou:

1. i.e. has compassion on

2. literally, be led by repentance

3. The Hebrew at this point uses the word meaning God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.