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Esekiel 20

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1 I det syvende år, i den femte måned, på den tiende dag i måneden, kom nogen av Israels eldste for å spørre Herren, og de satte sig foran mig.

2 Da kom Herrens ord til mig, og det lød så:

3 Menneskesønn! Tal med Israels eldste og si til dem: Så sier Herren, Israels Gud: Er I kommet for å spørre mig? Så sant jeg lever, lar jeg mig ikke spørre av eder, sier Herren, Israels Gud.

4 Vil du dømme dem, vil du dømme, menneskesønn? Tal til dem om deres fedres vederstyggeligheter

5 og si til dem: Så sier Herren, Israels Gud: På den dag da jeg utvalgte Israel og løftet min hånd [til ed] for ætlingene av Jakobs hus og gav mig til kjenne for dem i Egyptens land, da jeg løftet min hånd [til ed] for dem og sa: Jeg er Herren eders Gud -

6 på den dag løftet jeg min hånd og tilsvor dem at jeg vilde føre dem ut av Egyptens land til et land som jeg hadde utsøkt for dem, et land som flyter med melk og honning, det fagreste av alle land.

7 Og jeg sa til dem: Enhver av eder kaste bort de vederstyggeligheter hans øine henger ved, og gjør eder ikke urene med Egyptens motbydelige avguder! Jeg er Herren eders Gud.

8 Men de var gjenstridige mot mig og vilde ikke høre på mig; de kastet ikke bort de vederstyggeligheter som deres øine hang ved, og forlot ikke Egyptens motbydelige avguder. Da sa jeg at jeg vilde utøse min harme over dem, fullbyrde min vrede på dem midt i Egyptens land.

9 Men det jeg gjorde, det gjorde jeg for mitt navns skyld, forat det ikke skulde bli vanhelliget for det folks øine som de bodde blandt, og for hvis øine jeg gav mig til kjenne for dem for å føre dem ut av Egyptens land.

10 Og jeg førte dem ut av Egyptens land og lot dem dra inn i ørkenen.

11 Og jeg gav dem mine bud og kunngjorde dem mine lover; for det menneske som holder dem, skal leve ved dem.

12 Også mine sabbater gav jeg dem, så de skulde være til et tegn mellem mig og dem, forat de skulde vite at jeg er Herren, som helliger dem.

13 Men Israels hus var gjenstridig mot mig i ørkenen; de fulgte ikke mine bud og forkastet mine lover, enda det menneske som holder dem, får leve ved dem, og mine sabbater vanhelliget de grovelig. Da sa jeg at jeg vilde utøse min harme over dem i ørkenen og gjøre ende på dem.

14 Men det jeg gjorde, det gjorde jeg for mitt navns skyld, forat det ikke skulde bli vanhelliget for de folks øine for hvis øine jeg hadde ført dem ut.

15 Men jeg løftet også min hånd for dem i ørkenen og svor at jeg ikke vilde la dem komme inn i det land som jeg hadde gitt dem, det land som flyter med melk og honning, det fagreste av alle land,

16 fordi de forkastet mine lover og ikke fulgte mine bud og vanhelliget mine sabbater; for deres hjerte fulgte deres motbydelige avguder.

17 Men jeg viste dem skånsel og ødela dem ikke; jeg gjorde ikke aldeles ende på dem i ørkenen.

18 Og jeg sa til deres barn i ørkenen: Følg ikke eders fedres bud og hold ikke deres lover og gjør eder ikke urene med deres motbydelige avguder!

19 Jeg er Herren eders Gud; følg mine bud og hold mine lover og gjør efter dem!

20 Og hellighold mine sabbater! De skal være til et tegn mellem mig og eder, forat I skal vite at jeg, Herren, er eders Gud.

21 Men barna var gjenstridige mot mig; de fulgte ikke mine bud og holdt ikke mine lover, så de gjorde efter dem, enda det menneske som holder dem, får leve ved dem; mine sabbater vanhelliget de. Da sa jeg at jeg vilde utøse min harme over dem, fullbyrde min vrede på dem i ørkenen.

22 Men jeg drog min hånd tilbake og gjorde det jeg gjorde, for mitt navns skyld, forat det ikke skulde bli vanhelliget for de folks øine for hvis øine jeg hadde ført dem ut.

23 Men jeg løftet også min hånd for dem i ørkenen og svor at jeg vilde sprede dem blandt hedningefolkene og strø dem ut i landene,

24 fordi de ikke holdt mine lover, men forkastet mine bud og vanhelliget mine sabbater, og deres øine fulgte deres fedres motbydelige avguder.

25 Derfor gav jeg dem også bud som ikke var gode, og lover som de ikke kunde leve ved.

26 Jeg lot dem bli urene ved sine offergaver, idet de lot alt som åpner mors liv, gå igjennem ilden, så jeg kunde ødelegge dem, forat de skulde kjenne at jeg er Herren.

27 Tal derfor til Israels hus, menneskesønn, og si til dem: Så sier Herren, Israels Gud: Også dermed hånte eders fedre mig at de viste troløshet mot mig;

28 jeg førte dem inn i det land som jeg med løftet hånd hadde svoret å ville gi dem; men så snart de så en høi bakke eller et løvrikt tre, ofret de der sine slaktoffer og bar der frem sine harmelige offergaver; dit kom de med sin søte offerduft, og der utøste de sine drikkoffer.

29 Da sa jeg til dem: Hvad er disse offerhauger, siden I søker til dem? - Og allikevel kalles de offerhauger den dag idag.

30 Si derfor til Israels hus: Så sier Herren, Israels Gud: Hvad? I gjør eder urene på samme vis som eders fedre og driver hor med deres vederstyggeligheter;

31 når I bærer frem eders gaver og lar eders barn gå gjennem ilden, gjør I eder ennu den dag idag urene ved alle eders motbydelige avguder - og jeg skulde la mig spørre av eder, Israels hus? Så sant jeg lever, sier Herren, Israels Gud, jeg lar mig ikke spørre av eder.

32 Og aldri skal det skje det som kommer eder i sinne, når I sier: Vi vil være som hedningene, som folkene rundt om i landene; vi vil dyrke tre og sten.

33 Så sant jeg lever, sier Herren, Israels Gud, jeg vil regjere over eder med sterk hånd og med utrakt arm og med utøst harme.

34 Og jeg vil føre eder ut fra de folk og samle eder fra de land som I nu er spredt i, med sterk hånd og med utrakt arm og med utøst harme.

35 Og jeg vil føre eder til folkenes ørken, og der vil jeg gå i rette med eder, åsyn til åsyn;

36 likesom jeg gikk i rette med eders fedre i ørkenen ved Egyptens land, således vil jeg gå i rette med eder, sier Herren, Israels Gud.

37 Og jeg vil la eder gå forbi under hyrdestaven, og jeg vil føre eder inn i paktens bånd,

38 og jeg vil skille ut fra eder de gjenstridige og dem som er falt fra mig; fra deres utlendighets land vil jeg føre dem ut, men til Israels land skal ingen av dem komme, og I skal kjenne at jeg er Herren.

39 Og I, Israels hus! Så sier Herren, Israels Gud: Gå avsted, dyrk hver sine motbydelige avguder! Men siden skal I sannelig høre på mig og ikke mere vanhellige mitt hellige navn ved eders gaver og ved eders motbydelige avguder.

40 For på mitt hellige berg, på Israels høie berg, sier Herren, Israels Gud, der skal hele Israels hus, alle som er i landet, tjene mig; der vil jeg ha behag i dem, og der vil jeg spørre efter eders offergaver og efter den førstegrøde som I bærer frem av alt det I helliger.

41 For den søte dufts skyld vil jeg ha velbehag i eder, når jeg fører eder ut fra de folk og samler eder fra de land som I nu er spredt i, og åpenbarer min hellighet på eder for hedningefolkenes øine.

42 Og I skal kjenne at jeg er Herren, når jeg fører eder til Israels land, til det land som jeg med løftet hånd har svoret å ville gi eders fedre.

43 Og der skal I komme i hu eders ferd og alle de gjerninger som I har gjort eder urene med, og I skal vemmes ved eder selv for alle de onde gjerninger som I har gjort.

44 Og I skal kjenne at jeg er Herren, når jeg gjør således med eder, for mitt navns skyld og ikke efter eders onde ferd og eders skamløse gjerninger, Israels hus, sier Herren, Israels Gud.

45 Og Herrens ord kom til mig, og det lød så:

46 Menneskesønn! Vend ditt åsyn mot syd og prek mot Syden og spå mot skoglandet i syd*! / {* d.e. mot Jerusalem og Juda (ESK 21, 2), som for profeten i Kaldea lå mot syd.}

47 Og si til Sydens skog: Hør Herrens ord! Så sier Herren, Israels Gud: Se, jeg tender en ild i dig, og den skal fortære hvert friskt tre og hvert tørt tre i dig; den luende ild skal ikke utslukkes, men alle ansikter fra syd til nord skal bli forbrent ved den.

48 Og alt kjød skal se at jeg, Herren, har tendt den; den skal ikke utslukkes.

49 Da sa jeg: Akk, Herre, Herre! De sier om mig: Han taler jo bare i lignelser!

   

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Arcana Coelestia # 9642

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9642. 'The boards for the south side, southwards' means even to the more internal and the inmost parts [of it], where truth dwells in light. This is clear from the meaning of 'the boards of the dwelling-place' as the good supporting heaven, dealt with in 9634; from the meaning of 'the side (or corner)', when the term is used in reference to the four quarters, as the specific state meant by that quarter, dealt with below; and from the meaning of 'the south, southwards' 1 as the more internal and the inmost parts, where truth dwells in light. 'The south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior state; for in the heavens the light, and the intelligence and wisdom that accompany the light, increases towards the more internal parts. Further away from those parts truth dwells in shade; and this state of truth is meant by 'the north'. This then is why 'the south side, southwards' means even to the more internal and the inmost parts, where truth dwells in light.

[2] The same things are meant by 'the south' in Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar, and My daughters from the end of the earth. Isaiah 43:6.

This refers to a new Church. 'Saying to the north' means speaking to those who are in darkness or have no knowledge of the truths of faith, who are gentiles outside the Church. 'Saying to the south' means speaking to those who dwell in the light provided by cognitions or knowledge of goodness and truth, who are people within the Church. This explains why the latter are told not to 'withhold' [those sons and daughters], but the former 'to give them up'.

[3] In Ezekiel,

Set your face the way of the south, and drop [your words] towards the south, and prophesy against the forest of the field to the south, and say to the forest of the south, Behold, I am kindling in you a fire, which will devour in you every green tree; and all faces from south to north will be scorched. Set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel. Ezekiel 20:46-21:2.

'The south' here stands for those who have the light of truth provided by the Word, thus those who belong to the Church, yet who are influenced by falsities which they substantiate from the sense of the letter of the Word wrongly explained. This is why the expressions 'the forest of the field towards the south' and 'the forest of the south' are used. 'A forest' is a state in which factual knowledge is predominant, whereas 'a garden' is one in which truth is predominant. From this it is evident what the meaning is of 'setting one's face the way of the south, and dropping [one's words] towards the south, and prophesying against the forest of the field to the south', and then of 'set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel'. 'Jerusalem' and 'the land of Israel' mean the Church, and 'the sanctuaries' there things of the Church.

[4] In Isaiah,

If you bring out for the hungry your soul 2 and satisfy the afflicted soul, your light will rise in the darkness, and your thick darkness will be as at midday. Isaiah 58:10.

'Darkness' and 'thick darkness' stand for lack of knowledge of truth and good, 'light' and 'midday' for an understanding of them. In the same prophet, Give counsel, execute judgement, set your shade like the night in the middle of the day; 3 hide the outcasts, do not reveal the wanderer. Isaiah 16:3.

'In the middle of the day' stands for in the midst of the light of truth. In Jeremiah,

Prepare for 4 battle against the daughter of Zion; arise, and let us go up into the south, 5 for the day goes away, for the shadows of evening are set at an angle. Jeremiah 6:4.

'Going up into the south' stands for going up against the Church, where truth dwells in light from the Word. In Amos,

I will make the sun go down in the south, 5 and I will darken the land in broad daylight. Amos 8:9.

This stands for blotting out all the light of truth which is provided by the Word.

[5] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsities arising from evil that come from hell; 'the arrow that flies by day' stands for falsity which is taught openly; 'death that lays waste at noonday' stands for evil that is openly present in people's lives, and that destroys truth wherever it is able to dwell in its own light from the Word.

[6] And in Isaiah,

The prophecy of the wilderness of the sea. As whirlwinds in the south sweep through, 6 it comes from the wilderness, from a terrible land. Isaiah 21:1.

In Daniel,

The he-goat of the she-goats made himself exceedingly great, and his horn grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven, and cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:8-10.

This refers to the state of the future Church. It foretells that the Church will be ruined by teachings about faith separated from the good of charity, 'the he-goat of the she-goats' being this kind of faith, 4169 (end), 4769. 'The horn's growing towards the south' stands for the power of falsity from this faith directed against truths, 'towards the east' for directing it against forms of good, and 'towards the glorious [land]' for directing it against the Church. 'Towards the host of heaven' stands for directing that power against all the forms of good and the truths belonging to heaven, and 'casting down to the earth some of the host, and of the stars' stands for destroying these, and also even the cognitions or knowledge of good and truth, 4697.

[7] The whole of Chapter 11 in the same prophet describes a war between the king of the south and the king of the north. 'The king of the south' means the light of truth derived from the Word, and 'the king of the north' reasoning about truths which is based on factual knowledge. The shifting fortunes which the Church will experience until it ceases to exist are described by the different phases in the course of that war.

[8] Because 'the south' meant truth dwelling in light it was decreed that the tribes of Reuben, Simeon, and Gad should camp towards the south, Numbers 2:10-15. Encampments represented the arrangement of all things in heaven as determined by the truths and forms of the good of faith and love, 4236, 8103 (end), 8193, 8196, and 'the twelve tribes' which formed the camp meant all the truths and forms of good in their entirety, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640, 7836, 7891, 7996, 7997. 'The tribe of Reuben' meant the truth of faith present in doctrine, 3861, 3866, 5542, 'the tribe of Simeon' the truth of faith subsequently present in life, 3869-3872, 4497, 4502, 4503, 5482, and 'the tribe of Gad' works motivated by that truth in doctrine and life, 6404, 6405. From these meanings it is evident why these three camped towards the south; for all things on the side of truth or faith belong in the south because they are in light.

[9] From all this it is now clear what 'the south side' means, namely where the state of truth dwelling in light is to be found. For all states of the good of love and the truth of faith are meant by the four corners of the earth, states of the good of love being meant by the east and west sides, and states of the truth of faith by the south and north ones. Much the same is meant by 'the four winds', as in the Book of Revelation,

... angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth. Revelation 7:1.

And elsewhere,

Satan will come out to deceive the nations which are at the four corners of the earth. Revelation 20:7-8.

In Matthew,

He will send angels, and gather the elect from the four winds, from one end of heaven to the other. 7 Matthew 24:31.

And in Ezekiel,

Come from the four winds, O spirit, and breathe into these killed, that they may live. Ezekiel 37:9.

[10] Because those winds, that is, those four quarters, meant all aspects of good and truth, thus all aspects of heaven and the Church, and 'a temple' meant heaven or the Church, it had been the custom since ancient times to site temples in an east-west direction. This was because the east meant the good of love on the rise, and the west the good of love on the decline. This custom had its origin in representative signs, which were well known to the ancients who belonged to the Church.

Poznámky pod čarou:

1. Two different words denoting the south are used here. The first (meridies) also means noon or midday and is translated as such in some quotations below. The second (auster) is sometimes used to mean more specifically a south wind.

2. i.e. If you bring food out of store for the hungry

3. or the south

4. literally, Sanctify

5. or at noon

6. literally, for passing through

7. literally, from the bounds of the heavens to the bounds of the heavens

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3720

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3720. 'This is nothing other than the house of God' means the Lord's kingdom as it exists in the ultimate degree of order. This is clear from the meaning of 'the house of God'. In the Word 'the house of God' is referred to in many places, and in the external sense, that is, literally, it means a building where holy worship takes place. But in the internal sense it means the Church, in the more universal sense it means heaven, and in the most universal the Lord's kingdom. In the highest sense however it means the Lord Himself as regards the Divine Human. But in the Word sometimes the expression 'House of God' is used and sometimes 'Temple'. The two are similar in meaning, the difference being that the expression 'House of God' is used when the subject is good but 'temple' when the subject is truth. From this it is evident that 'the House of God' means the Lord's celestial Church, and in the more universal sense the heaven of celestial angels, in the most universal the Lord's celestial kingdom, and in the highest sense the Lord as regards Divine Good; whereas 'the Temple' means the Lord's spiritual Church, and in the more universal sense the heaven of spiritual angels, in the most universal the Lord's spiritual kingdom, and in the highest the Lord as regards Divine Truth, see 2048. The reason why 'the House of God' means that which is celestial and the dwelling-place of good, while 'the Temple' means that which is spiritual and the dwelling-place of truth, is that 'a house' in the Word means good, see 710, 2233, 2559, 3128, 3652, and among the most ancient people used to be built of pieces of wood for the reason that 'wood' meant good, 643, 1110, 2784, 2812, whereas 'the Temple' means truth because it was built of stones - 'stones' meaning truths, see 643, 1296, 1298.

[2] These meanings that 'pieces of wood' and 'stones' possess are clear not only from the Word where they are mentioned but also from representatives in the next life. For people who assume that merit lies in good works seem to themselves to be cutting wood, and those who assume that it lies in truths, that is to say, people who have believed that they knew more truths than anybody else and yet have lived wickedly, seem to themselves to be breaking up stones. I have often seen such people wood-cutting or stone-breaking, from which the meaning of 'wood' and of 'stone' was made clear to me - that good is meant by 'wood' and truth by 'stone'. It has in like manner been made clear to me from the fact that when I have seen a wooden house the concept of good has instantly presented itself, and when I have seen a stone house the concept of truth has done so. And I have also learned from angels about this matter. This is why, when in the Word 'the House of God' is mentioned, the concept of good presents itself to angels, the kind of good depending on the nature of the subject that is being dealt with. And when 'the Temple' is mentioned, the concept of truth presents itself, the kind of truth depending on the subject that is being dealt with. From this one may also deduce how deeply and inwardly concealed the heavenly arcana lie in the Word.

[3] The reason 'the House of God' here means the Lord's kingdom as it exists in the ultimate degree of order is that the subject is Jacob who, as often shown already, represents the Lord's Divine Natural. The natural exists in the ultimate degree of order, for the natural encompasses all interior degrees and includes them all together within itself. And since they are included all together within the natural, and so countless things are beheld as a single whole, obscurity exists there compared with other degrees. This obscurity too has been dealt with frequently.

  
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Thanks to the Swedenborg Society for the permission to use this translation.