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2 Mosebok 24

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1 Og til Moses sa han: Stig op til Herren, du og Aron, Nadab og Abihu og sytti av Israels eldste, og I skal tilbede på avstand.

2 Men Moses alene skal komme nær til Herren, de andre skal ikke gå nær til, og folket skal ikke stige op med ham.

3 kom Moses og forkynte folket alle Herrens ord og alle lovene; og hele folket svarte med én røst: Alle de ord Herren har talt, vil vi holde oss efter.

4 skrev Moses op alle Herrens ord, og han stod tidlig op om morgenen og bygget et alter nedenfor fjellet og tolv støtter for de tolv Israels stammer.

5 Siden sendte han nogen unge menn av Israels barn dit, og de bar frem brennoffer og ofret slaktoffer av okser til takkoffer for Herren.

6 Og Moses tok halvdelen av blodet og helte det ut i skåler, og halvdelen av blodet sprengte han på alteret.

7 Så tok han paktens bok og leste den op for folket; og de sa: Alt det Herren har sagt, vil vi gjøre og lyde.

8 Da tok Moses blodet og sprengte det på folket; og han sa: Se, dette er paktens blod, den pakt som Herren opretter med eder på alle disse ord.

9 Så steg Moses og Aron, Nadab og Abihu og sytti av Israels eldste op.

10 Og de så Israels Gud; under hans føtter var det likesom et gulv av gjennemsiktig safirsten og som himmelen selv i klarhet.

11 Og han løftet ikke sin hånd mot de ypperste av Israels barn, men de skuet Gud og åt og drakk.

12 Og Herren sa til Moses: Stig op til mig på fjellet og bli der! Så vil jeg gi dig stentavler og loven og budet, som jeg har skrevet op for å veilede dem.

13 Da gikk Moses avsted med sin tjener Josva; og Moses gikk op på Guds berg.

14 Og han sa til de eldste: Bli her til vi kommer tilbake til eder; Aron og Hur er jo hos eder; den som har en rettssak, kan gå til dem!

15 Så steg Moses op på fjellet, og skyen skjulte fjellet.

16 Og Herrens herlighet hvilte på Sinai berg, og skyen skjulte det i seks dager; den syvende dag kalte han på Moses midt ut av skyen.

17 Og Herrens herlighet var å se til for Israels barns øine som en fortærende ild på fjellets topp.

18 Og Moses gikk midt inn skyen og steg op på fjellet; og Moses var på fjellet i firti dager og firti netter.

   

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Arcana Coelestia # 9378

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9378. 'And Moses alone shall come near Jehovah' means the Lord's togetherness with and presence among people achieved through the Word in general. This is clear from the meaning of 'coming near' as the Lord's togetherness with and presence among people, dealt with below; and from the representation of 'Moses' as the Word in general, dealt with above in 9372. The reason why 'Moses shall come near' means the Lord's togetherness with and presence among people achieved through the Word is that 'coming near' in the spiritual sense means being joined together through love; for those who love each other are joined together, love being spiritual togetherness. It is universally so in the next life that all are joined together according to their love of goodness and truth received from the Lord. Consequently the whole of heaven consists in such togetherness. The situation is similar with coming near or being joined to the Lord. Those who love the Lord are joined to Him, so intimately that they are said to be 'in Him' when they are in heaven. And all those people love the Lord, and are consequently joined to Him through their love, who lead a good life based on the truths of faith, since the good based on those truths emanates from the Lord, indeed is the Lord, John 14:20-21.

[2] But it should be recognized that a person is unable of himself to come near the Lord and be joined to Him; rather the Lord has to come near the person and be joined to him. Yet since the Lord draws a person towards Himself, John 6:44; 12:32, the appearance is that the person does of himself come near and join himself. This happens when the person refrains from evils, for refraining from evils is left to a person's own decision or free will. At this time good from the Lord is flowing in; and it is never lacking, for it is present within the very life a person has from the Lord. But the good accompanying that life is received only in the measure that evils have been removed. The reason why the Word is the means by which the Lord's togetherness with and presence among people is achieved is that the Word unites a person to heaven and through heaven to the Lord. For the Word is Divine Truth emanating from the Lord, and therefore those who adhere to that truth in doctrine and life, or in faith and love, adhere to what is Divine emanating from the Lord, and in so doing are joined to Him.

[3] From all this it is evident that 'Moses alone shall come near Jehovah' means the Lord's togetherness with and presence among people achieved through the Word. The reason why 'coming near' means togetherness and presence is that in the next life distances between one person and another are determined altogether by the dissimilarity and diversity of the interior things which belong to thought and affection, see 1273-1277, 1376-1381, 9104. Also every moving away from the Lord or coming near Him is determined altogether by the good of love and consequently of faith received from Him and shown towards Him. So it is that every heaven's nearness to the Lord is determined by its good and conversely every hell's remoteness from Him by its evil. From all this it is evident why it is that 'being near' and 'coming near' in the spiritual sense mean being joined together, as also in the following places: In David,

Jehovah is near to all calling on Him, who call on Him in truth. Psalms 145:18.

'Near' stands for present and joined together with. In the same author,

Blessed is [anyone] whom You choose and cause to come near; he will dwell in Your courts. Psalms 65:4.

'Causing to come near' stands for being joined together with.

[4] In the same author,

O Jehovah, come near my soul; deliver me. Psalms 69:18.

In the same author,

Jehovah is near to those broken in heart. Psalms 34:18.

In Jeremiah,

Let them cause My people to hear My words, and let them bring them back from their evil way, from the wickedness of their deeds. Am I a God near at hand, and not a God afar off? Jeremiah 23:22-23.

The words 'a God near at hand' apply, it is evident, to those who refrain from evils, and the words 'a God afar off' to those who are immersed in evils. In Moses,

Moses said to Aaron, This is what Jehovah spoke, In those who are near Me 1 I will be sanctified. Leviticus 10:3.

'Being sanctified in those who are near' means with those who have been joined to the Lord through the good of love and the truth of faith derived from the Word. In Jeremiah,

At that time their Magnificent One will be one of themselves, and their Ruler will come from their midst; and I will cause Him to come near, and He will come near Me. For who is This [who] has pledged His heart to come near Me? Jeremiah 30:21.

This refers to the Lord, who is 'the Magnificent One' and 'the Ruler'. 'Coming near Jehovah' is being united to Him, for the coming near of [Him who is] Divine to Divine [Being Itself] is nothing other than union.

Poznámky pod čarou:

1. literally, In My near ones

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9331

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9331. 'And I will send the hornet before you' means the dread felt by those who are steeped in falsities arising from evil. This is clear from the meaning of 'hornets' as falsities that are stinging and lethal and therefore cause feelings of dread. Terror is used in reference to those immersed in evils, and dread to those steeped in falsities; regarding the terror felt by the former, see above in 9327. The reason why the dread felt by those steeped in falsities is meant by 'hornets' is that these are winged creatures equipped with stings with which they can administer venomous pricks. For living creatures both great and small mean such things as compose human affections, that is, such as are connected with the will, or else they mean such things as compose human thoughts, that is, such as are connected with the understanding. For everything without exception in the human being has connection either with his will or with his understanding. Things that have no connection with one or the other do not exist in the human being, and so are not part of the human being. Creatures that walk and also ones that creep mean affections in both senses, and so mean forms of good or else evils since these belong to the affections, whereas flying creatures, including insects with wings, mean such things as belong to thought in both senses, and so mean truths or else falsities since these belong to thoughts.

Living creatures mean forms of good or else evils, see 9280. Ones that creep mean forms of good or else evils on the external level of the senses, 746, 909, 994. Flying creatures mean truths or falsities, 40, 745, 776, 778, 866, 911, 988, 3219, 5149, 7441. Consequently insects with wings mean the same things, but as they exist on the outermost levels of the human mind.

[2] But falsities, which are the subject now, are of many kinds. There are falsities which do no harm, there are falsities which do slight harm and those which do serious harm, and there are also those which are lethal. What kind they are is recognized from the evils they arise from. Every falsity that is harmful or that is lethal owes its existence to evil; for falsity arising from evil is evil revealing itself in an outward form. In the next life also, when such falsities are represented visually, they are seen as swarms of filthy insects and flying creatures, a terrifying sight that is determined by the type of evil from which the falsities derive. From all this it is evident why it is that the dread felt by those steeped in falsities arising from evil is meant by 'hornets'. Similarly in Deuteronomy,

Jehovah your God will send the hornet among them, until those who are left and hide themselves from you have perished. Deuteronomy 7:20.

[3] Throughout the Word various types of insects are mentioned, and wherever they are mentioned they mean falsities or evils in the outermost levels of the human mind, or the external level of the senses. These evils and falsities have their origin in the illusions of the senses and in various bodily pleasures and appetites, which mislead by means of their allurements and by outward appearances, and cause reason to assent to and so become immersed in falsities arising from evil. This type of falsities is meant by 'the noxious flying insects' of Egypt, see 7441, and likewise by 'the locusts' there, 7643. By 'the frogs' of Egypt reasonings arising from falsities are meant, 7351, 7352, 7384; by 'the lice' there evils of the same kind are meant, 7419; and by 'worms' falsities that devour and torment, 8481.

[4] Such evils and falsities are also meant by the various types of insects referred to in the following places: In Isaiah,

It will happen on that day, that Jehovah will whistle for the fly that is in the farthest part of the rivers of Egypt, and for the bee that is in the land of Asshur. They will come and all of them will rest in the river of desolations, and in the clefts of the rocks, and in all bushes. Isaiah 7:18-19.

This refers to the Lord's Coming, and to the state of the Church then. 'The fly in the farthest part of the rivers of Egypt' is falsity on the outermost levels of the human mind, that is, on the external level of the senses, 7441. 'The bee in the land of Asshur' is falsity perverting reasonings in the mind; for 'Asshur' means reasoning, 1186. 'The river of desolations' is falsity reigning everywhere; 'the clefts of the rocks' are the truths of faith lying in obscurity, because they have been removed from the light of heaven, 8581 (end); and 'bushes' are similar but newly developing truths, 2682.

[5] In Amos,

I struck you with blight and mildew; your very many gardens, and your vineyards, and your fig trees, and your olive trees the caterpillar (eruca) devoured. Amos 4:9.

In Joel,

What the caterpillar (eruca) has left the locust will devour, and what the locust has left the beetle (melolontha) will devour, and what the beetle has left the bruchus 1 will devour. Awake, you drunkards; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. Joel 1:4-5.

In the same prophet,

The threshing-floors are full of clean grain; the presses overflow with new wine and oil. And I will recompense for you the years that the locust has consumed, the beetle (melolontha), and the bruchus, and the caterpillar (eruca), My great army which I sent among you. Joel 2:24-25.

Here falsities and evils on the outermost levels or the external level of the senses of a member of the Church are meant by these types of insects, as is evident from the specific details in these quotations; for they refer to the perversion of the Church's truth and good. What 'the locust' and what 'the bruchus' mean may be seen in 7643; and the fact that the Church's forms of good and its truths in general are meant by 'gardens', 'vineyards', 'fig trees', 'olive trees', 'wine', and 'new wine', which are destroyed by such creatures, has been shown often in explanations.

[6] In David,

He caused frogs to crawl forth onto their land, into the chambers of their kings. He spoke, that a swarm might come, lice in all their borders. Psalms 105:30-31.

This refers to Egypt. What is meant by 'frogs' there, see 7351, 7352, 7384; and what by 'lice', 7419. In Moses,

You will plant and dress vineyards, but not drink wine nor gather [the fruit]; for the worm will eat it. Deuteronomy 28:39.

'The worm' stands for all such falsity and evil in general.

[7] In Isaiah,

Do not fear the reproach of man (homo), and do not be dismayed by their slanders. For the moth will devour them as a garment, and the grub will devour them as wool. Isaiah 51:7-8.

'The moth' stands for falsities on the outermost levels of the human mind, and 'the grub' for evils there. For 'a garment' which the moth will devour means the lower or more external truths that belong to the sensory level of the human mind, 2576, 5248, 6377, 6918, 9158, 9212; and 'wool' which the grub will devour means the lower or more external forms of good that belong to the sensory level of the human mind, as is evident from many places in the Word, and also from the meaning of 'a sheep', from which wool is obtained, as the good of charity, 4169. What exactly are the outermost levels of the natural man, which are called those of the senses, and what they are like, see 4009, 5077, 5081, 5084, 5089, 5094, 5125, 5128, 5580, 5767, 5774, 6183, 6201, 6310-6318, 6564, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948, 6949, 7442, 7645, 7693, 9212, 9216.

Poznámky pod čarou:

1. i.e. a (wingless) kind of locust, possibly the larva of a locust

  
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Thanks to the Swedenborg Society for the permission to use this translation.