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2 Mosebok 23

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1 Du skal ikke utbrede falskt rykte; du skal ikke gjøre felles sak med en ugudelig, så du blir et urettferdig vidne;

2 du skal ikke følge mengden i det som ondt er, og du skal ikke vidne således i en rettssak at du bøier dig efter mengden og forvender retten;

3 heller ikke om det gjelder en ringe mann, skal du pynte på hans sak.

4 Når du treffer din fiendes okse eller hans asen som har gått sig vill, da skal du føre dem tilbake til ham.

5 Når du ser din fiendes asen ligge under sin byrde, da vokt dig for å gå fra ham; du skal hjelpe ham med å løse byrden av.

6 Du skal ikke i nogen sak bøie retten for den fattige som bor hos dig.

7 Du skal holde dig langt borte fra en falsk sak og ikke hjelpe til at den uskyldige og rettferdige mister livet; for jeg dømmer ikke en skyldig å være uskyldig.

8 Du skal ikke ta imot gave; for gaven gjør seende blinde og forvender de rettferdiges sak.

9 En fremmed skal du ikke undertrykke; I vet jo hvorledes den fremmede er til mote; I var selv fremmede i Egyptens land.

10 Seks år skal du så ditt land til og høste dets grøde;

11 men i det syvende år skal du la det hvile og ligge, så de fattige blandt ditt folk kan ete derav, og hvad de levner, kan markens dyr ete. Det samme skal du gjøre med din vingård og dine oljetrær.

12 Seks dager skal du gjøre din gjerning; men på den syvende dag skal du hvile, så din okse og ditt asen kan ha ro, og din trælkvinnes sønn og den fremmede får hvile sig ut.

13 I alt det jeg har sagt til eder, skal I ta eder i vare. Andre guders navn skal I ikke nevne; slikt skal ikke høres av din munn.

14 Tre ganger om året skal du holde høitid for mig.

15 De usyrede brøds høitid skal du holde: Syv dager skal du ete usyret brød, således som jeg har befalt dig, på den fastsatte tid i abib måned, for i den drog du ut av Egypten; og ingen skal vise sig for mitt åsyn tomhendt.

16 Likeså kornhøstens høitid, når førstegrøden faller av ditt arbeid, av det som du sår på marken, og frukthøstens høitid ved årets utgang, når du samler inn frukten av ditt arbeid på marken.

17 Tre ganger om året skal alle menn blandt eder møte frem for Herrens, Israels Guds åsyn.

18 Du skal ikke ofre blodet av mitt slaktoffer sammen med syret brød, og det fete av mitt høitidsoffer skal ikke bli liggende natten over til om morgenen.

19 Det første av din jords førstegrøde skal du bære til Herrens, din Guds hus. Du skal ikke koke et kje i dets mors melk.

20 Se, jeg sender en engel foran dig for å vokte dig på veien og for å føre dig til det sted jeg har utsett for dig.

21 Ta dig i vare for ham og hør på hans røst, vær ikke gjenstridig mot ham! Han skal ikke bære over med eders overtredelser, for mitt navn er i ham.

22 Men dersom du lyder hans røst og gjør alt det jeg sier, da vil jeg være en fiende av dine fiender og en motstander av dine motstandere.

23 For min engel skal gå foran dig og føre dig frem til det land hvor amorittene og hetittene og ferisittene og kana'anittene, hevittene og jebusittene bor, og jeg vil tilintetgjøre dem.

24 Du skal ikke tilbede deres guder eller tjene dem; du skal ikke gjøre som de gjør; men du skal rive deres avgudsbilleder ned og slå deres stenstøtter i stykker.

25 I skal tjene Herren eders Gud, og han skal velsigne ditt brød og ditt vann. Og jeg vil holde sykdom borte fra dig;

26 det skal ikke være nogen kvinne i ditt land som føder i utide eller er ufruktbar; dine dagers tall vil jeg gjøre fullt.

27 edsel for mig vil jeg sende foran dig og forvirre alle de folk du kommer til, og jeg vil la alle dine fiender flykte for dig.

28 Og jeg vil sende hvepser foran dig, og de skal jage hevittene, kana'anittene og hetittene bort fra dig.

29 Jeg vil ikke jage dem bort fra dig på ett år, forat ikke landet skal bli øde og de ville dyr bli for mange for dig;

30 litt efter litt vil jeg jage dem bort fra dig, inntil du blir så stort et folk at du kan ta landet i eie.

31 Jeg vil la ditt lands grenser gå fra det øde Hav til filistrenes Hav* og fra ørkenen til elven**; for jeg vil gi landets innbyggere i eders hånd, og du skal jage dem bort fra dig. / {* Middelhavet.} {** Eufrat.}

32 Du skal ikke gjøre nogen pakt med dem eller med deres guder.

33 De skal ikke bo i ditt land, forat de ikke skal forføre dig til å synde mot mig; for du vilde da tjene deres guder, og det vilde bli en snare for dig.

   

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Arcana Coelestia # 9293

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9293. 'And My face shall not be seen empty-handed' means the reception of good out of mercy, and thanksgiving. This is clear from the meaning of 'Jehovah's face' as good, mercy, and peace, dealt with in 222, 223, 5585, 7599; and from the meaning of 'not being seen empty-handed', or not coming without a gift, as bearing witness because good has been received, and thanksgiving. For gifts which were offered to Jehovah meant the kinds of things that are offered to the Lord by a person from the heart and are accepted by the Lord. The situation with those gifts is as it is with all a person's deeds. A person's deeds are merely acts performed by the body, and when regarded in isolation from his will are no more than variously regulated, so to speak articulated movements, not unlike the movements of a machine, and so are lifeless. But deeds regarded together with the will are not like those movements. Rather they are outward expressions of the will displayed before the eyes, for deeds are nothing other than witness-bearers to such things as compose the will. They also derive their soul or life from the will. Therefore something similar may be said of deeds as of movements, namely that nothing in deeds has life apart from the will, just as nothing in movements has life apart from endeavour. Mankind also knows this to be so, for someone endowed with intelligence pays no attention to a person's deeds, only to his will, the source, the means, and the reason for the deeds. Indeed someone endowed with wisdom scarcely notices the deeds but rather sees in the deeds what his will is like and how great it is. The same applies to gifts, in that in them the Lord looks on the will. So it is that by 'gifts' offered to Jehovah, that is, to the Lord, such things as are present in the will or the heart are meant, 'the heart' being what the Word calls a person's will. From all this it is also evident how to understand the teaching in Matthew 16:27 that everyone will receive judgement in the next life according to his deeds or works, namely that he will receive it according to what is in his heart and consequently his life.

[2] It is evident from the Word that such things are meant by 'gifts offered to Jehovah', as in David,

Sacrifice and gift You have not desired; burnt offering and sin-sacrifice You have not sought. I have delighted to do Your will, O My God. Psalms 40:6, 8.

In Moses,

Jehovah your God, He is God of gods, and Lord of lords, who shows no partiality 1 and does not accept a gift. 2 Deuteronomy 10:17.

And in Matthew,

If you offer your gift on the altar, and there remember that your brother has something against you, you shall leave the gift there before the altar, and go away. First be reconciled to your brother, and then come and offer your gift. Matthew 5:23-24.

From this it is evident that gifts offered to the Lord served to bear witness to things offered from the heart, which are those of faith and charity. 'Being reconciled to a brother' means charity towards the neighbour.

[3] In the same gospel,

Wise men from the east came, and they offered gifts to the new-born Lord - gold, frankincense, and myrrh. Matthew 2:1, 11.

'Gold, frankincense, and myrrh' means all forms of the good of love and faith offered to the Lord, 'gold' being forms of the good of love, 'frankincense' forms of the good of faith, and 'myrrh' forms of both in external things. The reason why 'wise men from the east' offered them was that among some in the east there remained from ancient times the knowledge and wisdom of the people of old, which consisted in their understanding and seeing heavenly and Divine realities within things in the world and on earth. For it was well known to the ancients that all things had a correspondence and were representative, and therefore had a spiritual meaning, as is also evident from the gentiles' oldest books and their monuments. This was how they knew that gold, frankincense, and myrrh meant the forms of good that should be offered to God. They knew also from their prophecies, which were those of the Ancient Church and which have been spoken of in 2686, that the Lord would come into the world, at which time a star would appear to them, about which also Balaam, who likewise was one of 'the sons of the east', prophesied, Numbers 24:17 - see 3762. 'A star' furthermore means cognitions or knowledge of internal goodness and truth, which come from the Lord, 2495, 2849, 4697.

[4] In David,

The kings of Tarshish and of the islands will bring a gift, the kings of Sheba and Seba will bring a present; and all kings will bow down [to Him], and all nations will serve Him. Psalms 72:10-11.

These things were said in reference to the Lord. 'Bringing a gift' and 'bringing a present' mean the good of love and faith. For 'Tarshish' means doctrinal teachings about love and faith, 1156; 'Sheba and Seba' cognitions or knowledge of goodness and truth, 1171, 3240; 'kings' the Church's truths, 1672, 2015, 2069, 3009, 4581, 4966, 5044, 5068, 6148; and 'nations' the Church's forms of good, 1159, 1258-1260, 1416, 1849, 4574, 6005, 8771; from all of which meanings it is evident what 'all kings will bow down and all nations serve' is used to mean.

[5] In Isaiah,

They will announce My glory among the nations. At that time they will bring all your brothers from all nations as a gift to Jehovah, on horses, and in chariots, and in covered wagons, and on mules, and on fast runners, 3 to My holy mountain, Jerusalem, even as the children of Israel bring their gift in a clean vessel to the house of Jehovah. Isaiah 66:19-20.

A person unacquainted with the internal sense of the Word may think that these things were said of the Jews who were to be brought in such a manner to Jerusalem by gentile nations. But forms of the good of love to and faith in the Lord are what those prophetic words describe and what 'a gift' is used to mean. 'Horses', 'chariots', 'covered wagons', 'mules', and 'fast runners' on or in which they were to be brought mean intellectual concepts, doctrinal teachings, and factual knowledge of truth and good, as is evident from the meaning of these carriers - for example, from that of 'horses', 2760-2762, 3217, 5321, 6125, 6401, 6534, 8029, 8146, 8148; from the meaning of 'chariots', 5321, 5945, 8146, 8148, 8215; and from the meaning of 'mules', 2781.

[6] In Malachi,

He will sit as a refiner and purifier of silver, and He will purify the sons of Levi and purge them like gold, and like silver, in order that they may bring to Jehovah a gift in righteousness. Then the gift of Judah and Jerusalem will be acceptable to Jehovah, as in the days of old, and as in former years. Malachi 3:3-4.

Since 'a gift offered to Jehovah' means the good of love and faith, it speaks here of their 'bringing to Jehovah a gift in righteousness' and of a gift 'acceptable to Jehovah'. 'Purifying the sons of Levi and purging them like gold and silver' means purifying goodness and truth from evils and falsities, 'the sons of Levi' being those who have faith and charity, thus who belong to the spiritual Church, 3875, 4497, 4502, 4503, and 'Judah' being the good of celestial love, thus those with whom that good exists, 3654, 3881.

Poznámky pod čarou:

1. literally, does not accept faces

2. i.e. a bribe

3. i.e. dromedaries or swift camels

  
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Thanks to the Swedenborg Society for the permission to use this translation.