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Amos 2

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1 sier Herren: For tre misgjerninger av Moab, ja for fire vil jeg ikke ta det tilbake - fordi de brente Edom-kongens ben til kalk;

2 men jeg vil sende ild mot Moab, og den skal fortære Kerijots palasser, og Moab skal under krigsbulder, under hærskrik, under basunens lyd,

3 og jeg vil utrydde dommeren av deres land, og alle dets fyrster vil jeg drepe sammen med ham, sier Herren.

4 sier Herren: For tre misgjerninger av Juda, ja for fire vil jeg ikke ta det tilbake - fordi de foraktet Herrens lov og ikke holdt hans bud, og deres løgnguder, som deres fedre hadde fulgt, førte dem vill;

5 men jeg vil sende ild mot Juda, og den skal fortære Jerusalems palasser.

6 sier Herren: For tre misgjerninger av Israel, ja for fire vil jeg ikke ta det tilbake - fordi de selger den uskyldige for penger og den fattige for et par sko,

7 de som higer efter å se støv på de ringes hode og bøier retten for de saktmodige. En mann og hans far går til samme pike, så de vanhelliger mitt hellige navn.

8 På pantsatte klær strekker de sig ved hvert alter, og vin som de har tatt som bøter, drikker de i sin Guds hus.

9 Og jeg utryddet da amorittene foran dem, de som var høie som sedertrær og sterke som eketrær, og jeg ødela deres frukt oventil og deres røtter nedentil,

10 og jeg førte eder op fra Egyptens land, og jeg ledet eder i ørkenen i firti år, forat I skulde få amorittens land til eiendom,

11 og jeg opvakte nogen av eders sønner til profeter, og nogen av eders unge menn til nasireere. Er det ikke så, I Israels barn? sier Herren.

12 Men I fikk nasireerne til å drikke vin, og I forbød profetene å profetere.

13 Se, jeg vil knuge eder ned, likesom en vogn full av kornbånd knuger allting ned;

14 den raske skal intet tilfluktssted finne, og den sterke ikke kunne gjøre bruk av sin kraft, og helten ikke berge sitt liv;

15 bueskytteren skal ikke holde stand, den som er lett på foten, skal ikke berge sitt liv, og heller ikke rytteren på sin hest,

16 den modigste iblandt heltene skal flykte naken på den dag, sier Herren.

   

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Israel

  

'The children of Israel,' in Isaiah 14:2, signify the Gentiles.

In Jeremiah 23:8, 'Israel' represents the spiritual natural church.

(Odkazy: Apocalypse Explained 768)


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Arcana Coelestia # 3995

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3995. 'And the spotted and speckled among the she-goats' means that after this all the good of truth that has falsity and evil mingled within it will be 'Jacob's'. This is clear from the meaning of 'spotted' as falsity, and from the meaning of 'speckled' as evil, dealt with just above in 3993, and from the meaning of 'she-goats' as the good of truth, or the charity of faith, dealt with in 3519. The fact that all of this will be 'Jacob's' is also meant by the statement which follows, 'And that will be my wages'.

[2] What is meant by the good of truth, or the charity of faith, will be discussed briefly. While a person is being regenerated it seems as though the truth of faith takes precedence and as though the good of charity is secondary; but once he has been regenerated it is quite plain that the good of charity takes precedence, and that the truth of faith is secondary. For what is seen before regeneration is the appearance but what is seen after it is the reality of the situation, see 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3616, 3701. For while a person is being regenerated he does what is good from the truth he has learned, it being from truth that he learns what good is. Yet it is the good present inwardly that performs what is good because good is flowing in from the Lord by an internal route, that is, by way of the soul, while truth flows in by an external route, that is, by way of the senses, which is that of the body. Truth which enters by the external route is adopted by the good present inwardly and is joined to it, an activity which continues until that person has been regenerated. Then a reversal takes place and truth is done from good. This shows what is meant by the good of truth and by the truth of good. It also explains why so many at the present day speak of the good deeds of charity as the fruits of faith, for these are what those deeds are seen to be when regeneration first begins. These people base such a conclusion on the appearance and know nothing else, for those who are being regenerated are few and none can have a knowledge of this matter except one who has been regenerated, that is, who has an affection for good, which is charity. It is from an affection for good, or charity, that it can be seen clearly, and also perceived, by him. People however who are not regenerate do not even know what the affection for good is, that is, what charity is, but reason about it as something foreign or extraneous to themselves. As a consequence they call charity the fruit of faith, when in fact faith is a product of charity. However, it does not matter very much whether simple people know which is prior and which is posterior, provided they are leading charitable lives, for charity is the life of faith.

[3] By the expression 'member of the flock' here is meant not only lambs but also sheep, kids, she-goats, rams, and he-goats, though only lambs and she-goats are actually mentioned. These alone are mentioned because 'lambs' means innocence, and 'she-goats' the charity of faith, these being the subject at this point in the internal sense. This too is why in the original language 'spotted' is expressed by a word which also means lambs, as in Isaiah 40:10-11, while 'speckled' is expressed by a word which also means a sheep breeder, as in 2 Kings 3:4; Amos 1:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.