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Amos 1

Norwegian: Det Norsk Bibelselskap (1930)         

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1 De ord som Amos, en av hyrdene fra Tekoa, mottok i sine syner om Israel i de dager da Ussias var konge i Juda og Jeroboam, Joas' sønn, konge i Israel, to år før jordskjelvet.

2 Han sa: Herren skal brøle fra Sion og la sin røst høre fra Jerusalem, og hyrdenes beitemarker skal sørge, og Karmels topp bli tørr.

3 sier Herren: For tre misgjerninger av Damaskus, ja for fire vil jeg ikke ta det* tilbake - fordi de tresket Gilead med treskesleder av jern**; / {* hvad jeg har besluttet; AMO 1, 4. 5.} / {** 2SA 12, 31. JES 28, 27. 28; 41, 15.}

4 men jeg vil sende ild mot Hasaels hus, og den skal fortære Benhadads palasser,

5 og jeg vil sønderbryte Damaskus' portbom og utrydde dem som bor i Avens dal, og den som bærer kongestaven, i Bet-Eden; og Syrias folk skal bortføres til Kir, sier Herren.

6 sier Herren: For tre misgjerninger av Gasa, ja for fire vil jeg ikke ta det tilbake - fordi de bortførte alt folket som fanger og overgav dem til Edom;

7 men jeg vil sende ild mot Gasas murer, og den skal fortære dets palasser,

8 og jeg vil utrydde dem som bor i Asdod, og den som bærer kongestaven, i Askalon, og jeg vil vende min hånd mot Ekron, og det som er igjen av filistrene, skal gå til grunne, sier Herren, Israels Gud.

9 sier Herren: For tre misgjerninger av Tyrus, ja for fire vil jeg ikke ta det tilbake - fordi de overgav alt folket som fanger til Edom og ikke kom brorpakten i hu;

10 men jeg vil sende ild mot Tyrus' murer, og den skal fortære dets palasser.

11 sier Herren: For tre misgjerninger av Edom, ja for fire vil jeg ikke ta det tilbake - fordi han forfulgte sin bror med sverd og kvalte sin barmhjertighet, og hans vrede stadig sønderrev, og han alltid holdt på sin harme;

12 men jeg vil sende ild mot Teman, og den skal fortære Bosras palasser.

13 sier Herren: For tre misgjerninger av Ammons barn, ja for fire vil jeg ikke ta det tilbake - fordi de skar op de fruktsommelige kvinner i Gilead for å utvide sitt landemerke;

14 men jeg vil stikke ild på abbas murer, og den skal fortære dets palasser, under hærskrik på stridens dag, i storm på uværets dag,

15 og deres konge skal føres bort som fange, både han og hans fyrster, sier Herren.

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Exploring the Meaning of Amos 1      

By Rev. George McCurdy

The Internal Meaning of Amos, Chapter 1.

Verses 1-2 describe the Lord teaching us about the Word and doctrine from the Word. In this book of the Bible, the prophet Amos symbolizes the Lord. Amos was a shepherd, and of course that metaphor is used to describe the Lord Jesus Christ, too, in the New Testament.

The book of Amos describes the Lord's anger and impatience with the Children of Israel - in the literal sense. Inside, though, it is really a story of the Lord’s great love and concern for us. This is a book of promise: The Lord will triumph over hell’s quest to dominate us and destroy the gift of salvation. This victory is not an occasional interest of the Lord’s; He has an “ardent zeal” to protect us.

In verse 2, the roaring of the Lord from Zion and the uttering of His voice from Jerusalem teach us several things about Him in this context:
- He has grievous distress for His church and people.
- He has an ardent zeal for protecting heaven and the church.
- He warns of coming vastations.
- He points to the drying up of our “Mount Carmel” and the effects this will have on our “vineyards.”

There are different ways to destroy true ideas and good loves. Verses 3-15 in this chapter describe the different ways that people do this.

Verses 3-5 are talking about people who pervert knowledges from the Word, knowledges which help us form true, useful doctrine. When people successfully corrupt knowledge from the Word, they also undermine the good that would come from that knowledge. But, these people will perish, spiritually.

Verses 6-8 describe people who apply the Word to create or reinforce heretical false ideas. That's not a good thing to do; they will perish, too.

Verses 9-10 address people who pervert knowledges [cognitiones] of good and truth, and thereby injure the external sense of the Word.

Verses 11-12 are about people who pervert the sense of the letter of the Word by falsity, by which doctrine perishes.

Finally, verses 13-15 describe people who falsify the truths of the sense of the letter of the Word: they do not resist in the day of combat, but destroy the truth of doctrine.

What are we to make of this? One take-away is that the Lord loves us, and wants to protect us. Another is that he wants us to carefully read the Word and seek the truths in it - those in the literal sense, and those in the internal sense. From these we should form sound doctrine, and develop good loves that can be built on true ideas.

For further reading, see Arcana Coelestia 2606, 10325, and The Inner Meaning of the Prophets and Psalms 201.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2606, 10325

The Inner Meaning of the Prophets and Psalms 201


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 367, 1197, 3995, 4171, 6419, 6804, 9340, ...

Apocalypse Revealed 343, 612


References from Swedenborg's unpublished works:

Apocalypse Explained 419, 532, 601, 746, 817, 850

Scriptural Confirmations 9, 75

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Word/Phrase Explanations

ord
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

konge
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

Juda
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

Sønn
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

før
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

herren
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Jerusalem
Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...

sier
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

tre
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

jern
'Iron,' in Deuteronomy 8:9, signifies natural or rational truth. Iron' signifies natural truth, and consequently, the natural sense of the Word. At the same time,...

Damaskus
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

fire
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

tilbake
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

tresket
'To thresh,' as in Micah 4:13, signifies dissipating evils among people of the church.

sende
'Being sent' everywhere signifies, in an internal sense, going forth, as in John 17:8. In similar manner, it is said of the holy of the...

hus
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

palasser
'A palace,' as in Psalm 144:12, represents the understanding in which truths have a beautiful form. They have a beautiful form when they are from...

Eden
According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

gasa
Gaza (or Azzah) signifies things revealed concerning charity.

Edom
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

hånd
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

filistrene
The Philistines play a large role in the Bible as one of the longest-standing and most bitter rivals of the people of Israel, clashing with...

Tyrus
'Tyre,' as in Ezekiel 27:13-14, represents people with knowledge of celestial and spiritual things.

hu
'To remember,' as in Genesis 41:9, signifies conjunction. 'Remembering' denotes conjunction because the remembrance of anyone in the other life joins them together, because as...

bror
Brethren (Gen. 27:29) signify the affections of good.

sverd
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

vrede
'Wrath,' as in Genesis 49:7, signifies aversion from truth. 'Great wrath,' as in Revelation 12:12, signifies hatred against the new church.

holdt
"Keeping" in the Bible generally has to do with controlling the actual actions of life, though in some cases it can mean holding something away...

barn
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

landemerke
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

dag
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

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Arcana Coelestia # 3995

Arcana Coelestia (Elliott translation)      

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3995. 'And the spotted and speckled among the she-goats' means that after this all the good of truth that has falsity and evil mingled within it will be 'Jacob's'. This is clear from the meaning of 'spotted' as falsity, and from the meaning of 'speckled' as evil, dealt with just above in 3993, and from the meaning of 'she- goats' as the good of truth, or the charity of faith, dealt with in 3519. The fact that all of this will be 'Jacob's' is also meant by the statement which follows, 'And that will be my wages'.

[2] What is meant by the good of truth, or the charity of faith, will be discussed briefly. While a person is being regenerated it seems as though the truth of faith takes precedence and as though the good of charity is secondary; but once he has been regenerated it is quite plain that the good of charity takes precedence, and that the truth of faith is secondary. For what is seen before regeneration is the appearance but what is seen after it is the reality of the situation, see 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3616, 3701. For while a person is being regenerated he does what is good from the truth he has learned, it being from truth that he learns what good is. Yet it is the good present inwardly that performs what is good because good is flowing in from the Lord by an internal route, that is, by way of the soul, while truth flows in by an external route, that is, by way of the senses, which is that of the body. Truth which enters by the external route is adopted by the good present inwardly and is joined to it, an activity which continues until that person has been regenerated. Then a reversal takes place and truth is done from good. This shows what is meant by the good of truth and by the truth of good. It also explains why so many at the present day speak of the good deeds of charity as the fruits of faith, for these are what those deeds are seen to be when regeneration first begins. These people base such a conclusion on the appearance and know nothing else, for those who are being regenerated are few and none can have a knowledge of this matter except one who has been regenerated, that is, who has an affection for good, which is charity. It is from an affection for good, or charity, that it can be seen clearly, and also perceived, by him. People however who are not regenerate do not even know what the affection for good is, that is, what charity is, but reason about it as something foreign or extraneous to themselves. As a consequence they call charity the fruit of faith, when in fact faith is a product of charity. However, it does not matter very much whether simple people know which is prior and which is posterior, provided they are leading charitable lives, for charity is the life of faith.

[3] By the expression 'member of the flock' here is meant not only lambs but also sheep, kids, she-goats, rams, and he-goats, though only lambs and she- goats are actually mentioned. These alone are mentioned because 'lambs' means innocence, and 'she-goats' the charity of faith, these being the subject at this point in the internal sense. This too is why in the original language 'spotted' is expressed by a word which also means lambs, as in Isaiah 40:10-11, while 'speckled' is expressed by a word which also means a sheep breeder, as in 2 Kings 3:4; Amos 1:1.

(Odkazy: Genesis 30:32)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 4000, 4005, 4006, 4020, 4079, 4169, 4263, 4337, 7840

The New Jerusalem and its Heavenly Doctrine 23, 121


References from Swedenborg's unpublished works:

Apocalypse Explained 440

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.


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