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တောလည်ရာ 25

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1 ဣသရေလ အမျိုးသားတို့သည် ရှိတ္တိမ်အရပ်၌ နေသောအခါ၊ အချို့တို့သည် မောဘမိန်းမတို့နှင့် မတရား သော မေထုန်ကိုပြုကြ၏။

2 ထိုမိန်းမတို့သည် မိမိတို့ ဘုရားရှေ့မှာ ယဇ် ပူဇော်ရာပွဲသို့ ဣသရေလ လူတို့ကို ခေါ်သွားသဖြင့်၊ ယောက်ျားတို့ သည် ယဇ်သားကို စား၍ ထိုဘုရား ရှေ့မှာ ဦးချကြ၏။

3 ထိုသို့ဣသရေလ အမျိုးသားတို့သည်၊ ဗာလ ပေဂုရဘုရားကို ဆည်းကပ်သောကြောင့်၊ ထာဝရဘုရား သည် အမျက်ထွက်တော်မူ၏။

4 ထာဝရဘုရားကလည်း၊ ငါသည်ပြင်းစွာသော အမျက်တော်ကို ဣသရေလအမျိုးမှ လွဲစေခြင်းငှာ၊ ဣသရေလမင်းအပေါင်းတို့ကို ခေါ်၍၊ ပြစ်မှားသော သူတို့ကို ဘုရားရှေ့မှာ ထင်ရှားစွာ ဆွဲထားလော့ဟု မောရှေအား မိန့်တော်မူ၏။

5 မောရှေ့သည် ဣသရလမင်းတို့ကို ခေါ်၍၊ ဗာလပေဂုရ ဘုရားကို ဆည်းကပ်သော သူတို့ကို သင်တို့ အသီးသီးဆိုင်သည်အတိုင်း ကွပ်မျက်ကြလော့ဟု မှာထားလေ၏။

6 ထိုအခါ ဣသရေလ အမျိုးသားတယောက် သည်၊ မောရှေ့ရှေ့၌၎င်း၊ ပရိသတ်စည်းဝေးရာ တဲတော် တံခါးနားမှာ ငိုကြွေးသော ဣသရေလအမျိုးသား ပရိသတ်အပေါင်းတို့ရှေ့၌၎င်း၊ မိဒျန်မိန်းမကိုလည်း၊ မိမိညီအစ်ကိုတို့ ထံသို့ဆောင်ခဲ့လေ၏။

7 ိုအမှုကို ယဇ်ပုရောဟိတ်အာရုန်၏သား ဧလာဇာ၏သား ဖိနဟတ်သည် မြင်လျှင်၊ ပရိသတ်ဲမှာ ၍ လှံကိုကိုင်လျက်၊

8 ထိုဣသရေလလူကို တဲအတွင်းသို့ လိုက်ပြီးမှ၊ ယောက်ျားကို ထုတ်ချင်းခပ်အောင်၎င်း၊ မိန်းမကို ဝမ်းပေါက်အောင်၎င်း ထိုးလေ၏။ ထိုသို့ပြုသောအားဖြင့် ဣသရေလအမျိုးသားတို့တွင် ဘေးငြိမ်းလေ၏။

9 ထိုဘေးဖြင့် သေသောလူပေါင်းကား၊ နှစ်သောင်း လေးထောင်ရှိသတည်း။

10 ထာဝရဘုရားကလည်း၊ ငါသည် အမျက်ထွက်၍ ဣသရေလ အမျိုးသား တို့ကို မဖျက်ဆီးမည်အကြောင်း၊

11 ယဇ်ပုရောဟိတ် အာရုန်၏သား ဧလာဇာ၏ သား၊ ဖိနဟတ်သည် သူတို့တွင် ငါ့ဘက်၌ စိတ်အားကြီး၍ ငါ့အမျက်ကို သူတို့မှလွှဲပြီ။

12 သို့ဖြစ်၍ သင်ပြောရသည်ကား၊ ငါ၏ချမ်းသာ ပဋိညာဉ်ကို သူ့အား ငါပေး၏။

13 သူသည် မိမိဘုရားသခင်ဘက်၌ စိတ်အားကြီး ၍ ဣသရေလအမျိုးသားတို့အဘို့ အပြစ်ဖြေခြင်းကို ပြုသောကြောင့်၊ သူမှစ၍ သားစဉ်မြေးဆက်တို့သည် ထိုပဋိညာဉ်တည်းဟူသော ထာဝရယဇ်ပုရောဟိတ် အရာနှင့်ဆိုင်သော ပဋိညာဉ်ကို ရပြီဟု မောရှေအား မိန့် တော်မူ၏။

14 မိဒျန်မိန်းမနှင့် အသေသတ်ခြင်းကိုခံရသော ဣသရေလလူ၏ အမည်ကား၊ ရှိမောင်အမျိုး၌ ထင်ရှား သော အဆွေအမျိုးတွင် အကဲအမှူးသာ လု၏သား ဇိမရိဖြစ်သတည်း။

15 အသေသတ်ခြင်းကိုခံရသော မိဒျန် မိန်းမ အမည်ကား၊ မိဒျန်အမျိုး၌ ထင်ရှားသော အဆွေအမျိုး တွင် အကဲအမှူးဇုရ၏ သမီး ကောဇဘိဖြစ် သတည်း။

16 ထာဝရဘုရားကလည်း၊ မိဒျန်အမျိုးသားတို့ကို နှောင့်ရှက်၍ လုပ်ကြံကြလော့။

17 အကြောင်းမူကား၊ သူတို့သည် ပေဂုရဘုရား အမှု၌၎င်း၊ ပေဂုရဘုရားကြောင့် ဘေးရောက်သောနေ့၌ အသေသတ်ခြင်းကို ခံရသော သူတို့နှမ မိဒျန်မင်းသမီး ကောဇဘိ အမှု၌၎င်း၊ သင်တို့ကို ပရိယာယ်များ အားဖြင့် လှည့်စားနှောင့်ရှက်ကြပြီဟု မောရှေ့အား မိန့်တော်မူ၏။

   

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Apocalypse Explained # 140

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140. Because thou hast there them, that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel. That this signifies those whose understanding is enlightened, and who teach truths, but still love to destroy by guile those who belong to the church is evident from the historical parts of the Word which treat of Balaam and Balak, understood according to the spiritual sense, which shall therefore here be first treated of.

[2] Balaam was a soothsayer from Pethor of Mesopotamia, and was therefore called by Balak, king of Moab, to curse the people of Israel; but Jehovah prevented this, and caused him to speak prophetically; notwithstanding, he afterwards consulted with Balak how he might destroy that people by guile, by withdrawing them from the worship of Jehovah to the worship of Baal-peor. By Balaam, therefore, are meant those whose understanding is enlightened and who teach truths, but still love to destroy by guile those who belong to the church.

That Balaam was a soothsayer is evident from these words in Moses:

"The elders of Moab and the elders of Midian departed with the rewards of divination in their hand, and they came unto Balaam" (Numbers 22:7).

"When Balaam saw that it was good in the eyes of Jehovah to bless Israel, he went not as at other times to seek for divinations" (Numbers 24:1).

And in Joshua:

"Balaam the son of Beor, the soothsayer, did the sons of Israel slay with the sword upon their slain" (13:22).

That he was called by Balak, king of Moab, to curse the people of Israel, may be seen, Numbers 22:5, 6, 16, 17; Deuteronomy 23:3, 4; but that Jehovah prevented this, and caused him to speak prophetically, Numbers 22:9, 10, 12, 20; 23:5, 16. The prophecies which he uttered may be seen Numbers 23:7-10, 18-24; 24:5-9, 15-19, 20-24; all of which things are truths, because it is said, that:

"Jehovah put a word into his mouth" (Numbers 23:5, 12, 16).

That afterwards he consulted with Balak how he might destroy the people of Israel by guile, by withdrawing them from the worship of Jehovah to the worship of Baal-peor, is clear from these words in Moses:

"In Shittim the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods; and the people did eat and bowed down to their gods. And especially did he join himself unto Baal-peor. Therefore twenty and four thousand were slain of Israel" (Numbers 25:1-3, 9).

They slew Balaam amongst the Midianites: and the sons of Israel led captive all the women of the Midianites, which thing was "agreeable to the counsel of Balaam to deliver them to iniquity against Jehovah, in the matter of Peor" (Numbers 31:8, 16).

That by Balaam are meant those whose understanding is enlightened and who teach truths follows from what is said in the above passages; for he spoke truth prophetically concerning Israel, and also concerning the Lord; that he spoke also concerning the Lord may be seen in his prophecy (Numbers 24:17). To speak prophetically concerning Israel, is not to speak concerning the people of Israel, but concerning the Lord's church, which is signified by Israel. The enlightenment of his understanding he himself also describes in these words:

"The saying of Balaam, the son of Beor, of the man whose eyes are opened, who heareth the words of God, falls prostrate, and has his eyes uncovered" (Numbers 24:3, 4, 15, 16).

To have the eyes opened, or to have them uncovered, is to have the understanding enlightened; for eyes in the Word signify the understanding (as may be seen, Arcana Coelestia 2701, 4410-4421, 4523-4534, 9051, 10569).

[3] That by Balaam are also meant those who love to destroy by guile those who belong to the church is also evident from what has been shown above; and moreover, that when he rode upon the ass, he continually meditated the use of divinations, to destroy the sons of Israel. When he could not accomplish this by curses, he consulted with Balak to destroy them by calling them to the sacrifices of his gods, and to commit whoredom with the daughters of Moab; by the sons of Israel whom he wished to destroy, is signified the church, because the church was instituted amongst them (see Arcana Coelestia 6426, 8805, 9340).

[4] The arcanum concerning the ass upon which Balaam rode, which turned three times out of the way on seeing an angel with a sword drawn, and the fact of its speaking to Balaam, shall be here briefly explained. Balaam, when he rode upon the ass, continually meditated divinations against the sons of Israel; the gain with which he should be honoured was in his mind, as is clear from these words concerning him,

"He went not as at other times to seek for divinations" (Numbers 24:1).

He was also a soothsayer in heart, therefore he thought of nothing else, when he thought in himself. By the ass upon which he rode is signified, in the spiritual sense of the Word, an enlightened Intellectual; therefore to ride upon an ass or mule was amongst the distinctions of a chief judge and of king (as may be seen above, n. 31; and in Arcana Coelestia 2781, 5741, 9212). The angel with the sword drawn signifies Divine truth enlightening and fighting against falsity (as may be seen above, n. 131); hence, the ass turning three times out of the way signifies that the enlightened understanding did not agree with the thought of the soothsayer, which also is meant by what the angel said to Balaam:

"Behold, I went out to withstand thee, because thy way is evil before me" (Numbers 22:32).

By way, in the spiritual sense of the Word, is signified that which a man thinks from intention (as may be seen in the work, Heaven and Hell 479, 534, 590, and in the small work, The Last Judgment 48). That he was withheld from the thought and intention of using divinations by the fear of death, is clear from what the angel said to him:

"Unless the ass had turned from me, surely now also I had slain thee" (Numbers 22:33).

[5] It sounded in the ears of Balaam as if the ass spoke to him, although she did not speak, but the speech was heard as if proceeding from her. That this is the case, has often been shown me by actual experience. It has been granted me to hear horses, as it were, speaking, although the speech was not from them, but as it were from them. This was actually the case with Balaam, to the intent that this history might be described in the Word for the sake of the internal sense in detail. In the internal sense is described how the Lord defends those who are in truths and goods, lest they should be hurt by those who speak as from enlightenment, and yet have the disposition and intention to lead astray. He who believes that Balaam could do injury to the sons of Israel by divinations is much deceived; for these could avail nothing against them; this Balaam also confessed when he said:

"Divination avails not against Jacob, nor soothsayings against Israel" (Numbers 23:23).

The reason why Balaam could lead that people astray by guile was because they were such in heart that they worshipped Jehovah with the mouth only, but Baal-peor with the heart; and because they were of such a nature, this was permitted.

[6] Moreover it is to be noted that man's understanding can be enlightened, although his will is in evil; for the intellectual faculty is separated from the voluntary faculty in the case of all those who are not regenerated; but these two faculties act as one only in those who are regenerated; for it is the office of the understanding to know, to think, and to speak truths, but that of the will, to will the things that are understood, and from the will or love to do them. The disagreement between these faculties is quite manifest with evil spirits; for when such are turned towards good spirits they even understand truths, and also acknowledge them, almost as if they were enlightened; but as soon as they turn themselves from them, they return to the love of their will, and see nothing of truth; indeed, they even deny the things that they had heard (as may be seen in the work, Heaven and Hell 153, 424, 455).

[7] The possibility of having his understanding enlightened has been granted to man for the sake of reformation. For in man's will dwells every kind of evil, both that into which he is born, and that into which he comes of himself; and the will cannot be amended unless man knows, and by the understanding acknowledges, truths and goods, and also evils and falsities, otherwise he cannot turn away from the latter and love the former. (More may be seen concerning the will and the understanding in The Doctrine of the New Jerusalem 28-35.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Luke 22

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1 Now the feast of unleavened bread, which is called the Passover, drew near.

2 The chief priests and the scribes sought how they might put him to death, for they feared the people.

3 Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.

4 He went away, and talked with the chief priests and captains about how he might deliver him to them.

5 They were glad, and agreed to give him money.

6 He consented, and sought an opportunity to deliver him to them in the absence of the multitude.

7 The day of unleavened bread came, on which the Passover must be sacrificed.

8 He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat."

9 They said to him, "Where do you want us to prepare?"

10 He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.

11 Tell the master of the house, 'The Teacher says to you, "Where is the guest room, Where I may eat the Passover with my disciples?"'

12 He will show you a large, furnished upper room. Make preparations there."

13 They went, found things as he had told them, and they prepared the Passover.

14 When the hour had come, he sat down with the twelve apostles.

15 He said to them, "I have earnestly desired to eat this Passover with you before I suffer,

16 for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."

17 He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves,

18 for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes."

19 He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me."

20 Likewise, he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you.

21 But behold, the hand of him who betrays me is with me on the table.

22 The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!"

23 They began to question among themselves, which of them it was who would do this thing.

24 There arose also a contention among them, which of them was considered to be greatest.

25 He said to them, "The kings of the nations lord it over them, and those who have authority over them are called 'benefactors.'

26 But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.

27 For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves.

28 But you are those who have continued with me in my trials.

29 I confer on you a kingdom, even as my Father conferred on me,

30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel."

31 The Lord said, "Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat,

32 but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers."

33 He said to him, "Lord, I am ready to go with you both to prison and to death!"

34 He said, "I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times."

35 He said to them, "When I sent you out without purse, and wallet, and shoes, did you lack anything?" They said, "Nothing."

36 Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.

37 For I tell you that this which is written must still be fulfilled in me: 'He was counted with transgressors.' For that which concerns me has an end."

38 They said, "Lord, behold, here are two swords." He said to them, "That is enough."

39 He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.

40 When he was at the place, he said to them, "Pray that you don't enter into temptation."

41 He was withdrawn from them about a stone's throw, and he knelt down and prayed,

42 saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."

43 An angel from heaven appeared to him, strengthening him.

44 Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.

45 When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief,

46 and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."

47 While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.

48 But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?"

49 When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword?"

50 A certain one of them struck the servant of the high priest, and cut off his right ear.

51 But Jesus answered, "Let me at least do this"--and he touched his ear, and healed him.

52 Jesus said to the chief priests, captains of the temple, and elders, who had come against him, "Have you come out as against a robber, with swords and clubs?

53 When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness."

54 They seized him, and led him away, and brought him into the high priest's house. But Peter followed from a distance.

55 When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.

56 A certain servant girl saw him as he sat in the light, and looking intently at him, said, "This man also was with him."

57 He denied Jesus, saying, "Woman, I don't know him."

58 After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!"

59 After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"

60 But Peter said, "Man, I don't know what you are talking about!" Immediately, while he was still speaking, a rooster crowed.

61 The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times."

62 He went out, and wept bitterly.

63 The men who held Jesus mocked him and beat him.

64 Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"

65 They spoke many other things against him, insulting him.

66 As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,

67 "If you are the Christ, tell us." But he said to them, "If I tell you, you won't believe,

68 and if I ask, you will in no way answer me or let me go.

69 From now on, the Son of Man will be seated at the right hand of the power of God."

70 They all said, "Are you then the Son of God?" He said to them, "You say it, because I am."

71 They said, "Why do we need any more witness? For we ourselves have heard from his own mouth!"