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ကမ္ဘာ ဦး 9

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1 ဘုရားသခင်သည်လည်း၊ နောဧနှင့် သူ၏သား တို့ကိုကောင်းကြီးပေးတော်မူ၍၊ သင်တို့သည်များပြားစွာ မွေးဘွားလျက် မြေကြီးပြည့်စေကြလော့။

2 မြေတိရစ္ဆာန်၊ မိုဃ်းကောင်းကင်ငှက်အစရှိသော၊ မြေပေါ်မှာ လှုပ်ရှားတတ်သမျှနှင့်၊ ပင်လယ်ငါးအပေါင်းတို့သည်၊ သင်တို့ရှေ့မှာကြောက်ရွံ့ တုန်လှုပ်ခြင်းသဘောရှိကြလိမ့်မည်။ ထိုတိရိစ္ဆာန်တို့ကို သင်တို့ လက်၌ငါ အပ်၏။

3 အသက်ရှင်၍ လှုပ်ရှားတတ်သမျှသည်၊ အသီးအရွက်ကဲ့သို့၊ သင်တို့စားစရာဘို့ ဖြစ်ရမည်။ ခပ်သိမ်း သောအရာတို့ကို သင်တို့၌ ငါအပ်ပေး၏။

4 သို့သော်လည်း အသက်တည်းဟူသော အသွေးနှင့်တကွ အသားကို မစားရ

5 အကယ်၍ သင်တို့အသက်တည်းဟူသော၊ သင်တို့ အသွေးကို ငါတောင်းမည်။ လူ၊ တိရစ္ဆာန်အပေါင်း တို့၌ ငါတောင်းမည်။ ခပ်သိမ်းသော လူတို့၏ ညီအစ်ကိုလူ၏အသက်ကို ငါတောင်းမည်။

6 အကြင်သူသည် လူ၏အသွေးကိုသွန်း၏။ ထိုသူ၏အသွေးကို လူလက်ဖြင့် သွန်းရမည်။ အကြောင်းမူကား ဘုရားသခင်သည် မိမိပုံသဏ္ဍာန်နှင့်အညီ လူကို ဖန်ဆင်းတော်မူ၏။

7 သင်တို့သည် သားကိုဘွား၍များပြားကြလော့။ မြေပေါ်မှာ အလွန်မွေးဘွား၍ များပြားကြလော့ဟု မိန့်တော်မူ၏။

8 တဖန်ဘုရားသခင်သည်၊ နောဧနှင့် သူ၏သား တို့ကို မိန့်တော်မူသည်ကား၊

9 သင်တို့နှင့်၎င်း၊ နောက်ဖြစ်လတံ့သော အမျိုးအနွယ်နှင့်၎င်း၊

10 သင်တို့ထံမှာအသက်ရှင်သော တိရစ္ဆာန်တည်းဟူသော ငှက်၊ သားယဉ်၊ သားရဲရှိသမျှ သင်္ဘောထဲက ထွက်ဆင်းသမျှမှစ၍၊ မြေတိရစ္ဆာန်အပေါင်းတို့နှင့်၎င်း၊ ငါသည်ကိုယ်တိုင် ပဋိညာဉ်ပြု၏။

11 သင်တို့နှင့် ငါပြုသော ပိဋိညာဉ်ဟုမူကား၊ ရေလွှမ်းမိုးခြင်းအားဖြင့်၊ ခပ်သိမ်းသော သတ္တဝါတို့သည် နောက်တဖန် မဆုံးရကြ။ မြေကြီးကို ဖျက်ဆီးဘို့ရာ နောက်တဖန် ရေလွှမ်းမိုးခြင်း မရှိရ။

12 ထိုမှတပါး ငါတဘက်၊ သင်တို့နှင့် သင်တို့ထံမှာ အသက်ရှင်သမျှသော တိရစ္ဆာန်တို့ တဘက်၌ သားမြေး အစဉ်အဆက်မပြတ်၊ ငါပြုသော ပဋိညာဉ်၏ လက္ခဏာ သက်သေဟူမူကား၊

13 ငါ၏ သက်တံ့ကို မိုဃ်းတိမ်၌ ငါထား၏။ ထိုသက်တံ့သည် မြေကြီးနှင့် ငါပြုသော ပဋိညာဉ်၏ သက်သေဖြစ်လိမ့်မည်။

14 ငါသည် မိုဃ်းကို အုံ့စေသောအခါ၊ မိုဃ်းတိမ်သက်တံ့သည် ထင်ရှားလိမ့်မည်။

15 ထိုအခါငါတဘက်၊ သင်တို့မှစ၍၊ အသက်ရှင် သောသတ္တဝါ၊ တိရစ္ဆာန်ရှိသမျှတို့ တဘက်၌ရှိသော၊ ငါ၏ ပဋိညာဉ်ကိုငါ အောက်မေ့သဖြင့် ခပ်သိမ်းသော သတ္တဝါ တို့ကို ဖျက်ဆီးခြင်းငှါ နောက်တဖန် ရေလွှမ်းမိုးခြင်းမရှိရ။

16 မိုဃ်းတိမ်သက်တံ့ရှိသည်ကို ငါကြည့်ရှုသဖြင့်၊ ဘုရားသခင်နှင့် မြေကြီးပေါ်မှာ အသက်ရှင်သော သတ္တဝါတိရစ္ဆာန်အပေါင်းတို့ စပ်ကြားမှာရှိသော ထာဝရပဋိညာဏ်ကို ငါအောက်မေ့မည်။

17 ဤသည်ကား ငါနှင့်မြေကြီးပေါ်မှာရှိသော သတ္တဝါအပေါင်းတို့၏ စပ်ကြားမှာ၊ ငါမြဲဖွဲ့သော ပဋိညာဏ်၏ လက္ခဏာသက်သေဖြစ်သတည်းဟု နောဧ ကို ဘုရားသခင်မိန့်တော်မူ၏။

18 သင်္ဘောထဲက ထွက်ဆင်းသော နောဧသားတို့၏အမည်ကား ရှေမ၊ ဟာမ၊ ယာဖက်တည်း၊ ဟာမသည် ခါနာန်၏ အဘဖြစ်၏။

19 ဤသူတို့သည် နောဧ၏ သားသုံးယောက်ဖြစ်၍ မြေကြီးတပြင်လုံး၌ နှံ့ပြားကြ၏။

20 နောဧသည် လယ်လုပ်သောအတတ်ကို ပြုစု၍၊ စပျစ်ဥယျာဉ်ကို စိုက်လေ၏။

21 စပျစ်ရည်ကိုလည်း သောက်၍ယစ်မူးသဖြင့်၊ မိမိထဲ၌ အဝတ်မခြုံဘဲနေလေ၏။

22 ခါနာန်၏ အဘဟာမသည်၊ မိမိအဘ၌အဝတ်အချည်းစည်း ရှိသည်ကိုမြင်လျှင် ပြင်မှာရှိသော အစ်ကို နှစ်ယောက်ကို ပြောလေ၏။

23 ရှေမနှင့်ယာဖက်တို့သည် အဝတ်ကိုယူ၍ ပခုံးပေါ်မှာ တင်ပြီးလျှင်၊ နောက်သို့ဆုတ်သွား၍ မိမိအဘ၌၊ အဝတ်အချည်းစည်းရှိသည်ကို ဖုံးကြ၏။ သူတို့သည် အပြင်သို့မျက်နှာပြုသောကြောင့်၊ မိမိအဘ၌ အဝတ် အချည်း အစည်းရှိသည်ကို မမြင်ရ။

24 နောဧသည် ယစ်မူခြင်းပျောက်၍ နိုးသောအခါ၊ မိမိ၌သားငယ်ပြုသည်ကိုသိလျှင်၊

25 ခါနာန်သည် ကျိန်ခြင်းကို ခံပါစေ။ အစ်ကိုတို့၏ကျွန်တို့၌ ကျွန်ဖြစ်ပါစေဟုဆို၏။

26 တဖန်ရှေမ၏ ဘုရားသခင်ထာဝရဘုရားသည် မင်္ဂလာရှိတော်မူစေသတည်း။ ခါနာန်သည် ရှေမ၏ကျွန် ဖြစ်ပါစေ။

27 ဘုရားသခင်သည် ယာဖက်ကို ကျယ်စေတော်မူသဖြင့်၊ ရှေမ၏ တဲသို့တွင်နေပါစေ။ ခါနာန်မူကား၊ သူ၏ကျွန်ဖြစ်ပါစေဟု ဆိုလေ၏။

28 နောဧသည် ရေလွှမ်းမိုးသောနောက်၊ အနှစ် သုံးရာငါးဆယ် အသက်ရှင်၍၊

29 အသက်ပေါင်းကိုးရာငါးဆယ်စေ့သော် အနိစ္စ ရောက်လေ၏

   

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Arcana Coelestia # 1102

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1102. 'He will dwell in the tents of Shem' means so that the internal features of worship may be present in the external features. This becomes clear from all that has been stated already about Shem, to the effect that 'Shem' is the internal Church or internal worship, and that external worship is something altogether soulless or unclean if it does not have internal worship to give it life and sanctify it. That 'tents' means nothing else than the holiness of love and worship arising out of this becomes clear from the meaning of 'tents' dealt with already in 414. Among the ancients 'wandering about and dwelling in tents' was common expression, and by 'tents' in the internal sense was meant holy worship, for the reason that the most ancient people not only wandered about with tents but also dwelt in tents and used to celebrate holy worship in them. Consequently 'wandering about and dwelling' also meant in the internal sense living.

[2] In addition to the places quoted already in 414, let the following as well serve to confirm that 'tents' means holy worship: In David,

God forsook the dwelling-place at Shiloh, the tent where He dwelt with man. Psalms 78:60.

Here 'tent' has a similar meaning to the Temple, in which God is said 'to dwell' when He is present with someone within love. For this reason the individual in whose life holy worship had a place was called by the ancients 'a tent', and later 'a temple'. In Isaiah,

Enlarge the place of your tent, and let the curtains of your habitations be stretched out. Isaiah 54:1.

This stands for enlightenment in the things that belong to true worship. In Jeremiah,

The whole land has been laid waste; suddenly My tents have been laid waste, My curtains in a moment. Jeremiah 4:20.

Here it is quite evident that tents are not meant but holy worship. In Zechariah,

Jerusalem will dwell yet again in her own place, in Jerusalem Jehovah will save the tents of Judah. Zechariah 12:6-7.

Here 'the tents of Judah' stands for worship of the Lord arising out of the holiness of love.

[3] From these quotations it now becomes clear what 'dwelling in the tents of Shem' means, namely, so that internal worship may be present in external. But because 'Japheth', the member of the external Church, has little knowledge of what internal things are, a brief description of him will be given. When a person feels or perceives within himself that he has thoughts regarding the Lord which are good and thoughts regarding the neighbor which are good, and he wishes to perform acts of kindness for him, but not for the sake of any gain or for the sake of his own position, and when he feels that he has pity for anyone who suffers misfortune, and more so for him who errs in regard to the doctrine of faith, he may then know that 'he is dwelling in the tents of Shem', that is, that there are with him things of an internal nature by means of which the Lord is working.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Psalms 78

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1 Give ear, O my people, to my law: incline your ears to the words of my mouth.

2 I will open my mouth in a parable: I will utter dark sayings of old:

3 Which we have heard and known, and our fathers have told us.

4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.

5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

7 That they might set their hope in God, and not forget the works of God, but keep his commandments:

8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.

10 They kept not the covenant of God, and refused to walk in his law;

11 And forgat his works, and his wonders that he had shewed them.

12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.

13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.

14 In the daytime also he led them with a cloud, and all the night with a light of fire.

15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.

16 He brought streams also out of the rock, and caused waters to run down like rivers.

17 And they sinned yet more against him by provoking the most High in the wilderness.

18 And they tempted God in their heart by asking meat for their lust.

19 Yea, they spake against God; they said, Can God furnish a table in the wilderness?

20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?

21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;

22 Because they believed not in God, and trusted not in his salvation:

23 Though he had commanded the clouds from above, and opened the doors of heaven,

24 And had rained down manna upon them to eat, and had given them of the corn of heaven.

25 Man did eat angels' food: he sent them meat to the full.

26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.

27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:

28 And he let it fall in the midst of their camp, round about their habitations.

29 So they did eat, and were well filled: for he gave them their own desire;

30 They were not estranged from their lust. But while their meat was yet in their mouths,

31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.

32 For all this they sinned still, and believed not for his wondrous works.

33 Therefore their days did he consume in vanity, and their years in trouble.

34 When he slew them, then they sought him: and they returned and inquired early after God.

35 And they remembered that God was their rock, and the high God their redeemer.

36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.

37 For their heart was not right with him, neither were they stedfast in his covenant.

38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

40 How oft did they provoke him in the wilderness, and grieve him in the desert!

41 Yea, they turned back and tempted God, and limited the Holy One of Israel.

42 They remembered not his hand, nor the day when he delivered them from the enemy.

43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan:

44 And had turned their rivers into blood; and their floods, that they could not drink.

45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.

46 He gave also their increase unto the caterpiller, and their labour unto the locust.

47 He destroyed their vines with hail, and their sycomore trees with frost.

48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;

51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.

53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.

54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.

55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.

56 Yet they tempted and provoked the most high God, and kept not his testimonies:

57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

59 When God heard this, he was wroth, and greatly abhorred Israel:

60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;

61 And delivered his strength into captivity, and his glory into the enemy's hand.

62 He gave his people over also unto the sword; and was wroth with his inheritance.

63 The fire consumed their young men; and their maidens were not given to marriage.

64 Their priests fell by the sword; and their widows made no lamentation.

65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.

66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.

67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

68 But chose the tribe of Judah, the mount Zion which he loved.

69 And he built his sanctuary like high palaces, like the earth which he hath established for ever.

70 He chose David also his servant, and took him from the sheepfolds:

71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.