Bible

 

പുറപ്പാടു് 33

Studie

   

1 അനന്തരം യഹോവ മോശെയോടു കല്പിച്ചതു എന്തെന്നാല്‍ നീയും മിസ്രയീംദേശത്തുനിന്നു നീ കൊണ്ടുവന്ന ജനവും ഇവിടെ നിന്നു പുറപ്പെട്ടു, നിന്റെ സന്തതിക്കു കൊടുക്കുമെന്നു ഞാന്‍ അബ്രാഹാമിനോടും യിസ്ഹാക്കിനോടും യാക്കോബിനോടും സത്യംചെയ്ത ദേശത്തേക്കു,

2 പാലും തേനും ഒഴുകുന്ന ദേശത്തേക്കു, തന്നേ, പോകുവിന്‍ . ഞാന്‍ ഒരു ദൂതനെ നിനക്കു മുമ്പായി അയക്കും; കനാന്യന്‍ , അമോര്‍യ്യന്‍ , ഹിത്യന്‍ , പെരിസ്യന്‍ , ഹിവ്യന്‍ , യെബൂസ്യന്‍ എന്നിവരെ ഞാന്‍ ഔടിച്ചുകളയും.

3 വഴിയില്‍വെച്ചു ഞാന്‍ നിന്നെ നശിപ്പിക്കാതിരിക്കേണ്ടതിന്നു ഞാന്‍ നിന്റെ നടുവില്‍ നടക്കയില്ല; നീ ദുശ്ശാഠ്യമുള്ള ജനം ആകുന്നു.

4 ദോഷകരമായ ഈ വചനം കേട്ടപ്പോള്‍ ജനം ദുഃഖിച്ചു; ആരും തന്റെ ആഭരണം ധരിച്ചതുമില്ല.

5 നിങ്ങള്‍ ദുശ്ശാഠ്യമുള്ള ജനം ആകുന്നു; ഞാന്‍ ഒരു നിമിഷനേരം നിന്റെ നടുവില്‍ നടന്നാല്‍ നിന്നെ സംഹരിച്ചുകളയും; അതുകൊണ്ടു ഞാന്‍ നിന്നോടു എന്തു ചെയ്യേണം എന്നു അറിയേണ്ടതിന്നു നീ നിന്റെ ആഭരണം നീക്കിക്കളക എന്നിങ്ങനെ യിസ്രായേല്‍ മക്കളോടു പറക എന്നു യഹോവ മോശെയോടു കല്പിച്ചിരുന്നു.

6 അങ്ങനെ ഹോരേബ് പര്‍വ്വതത്തിങ്കല്‍ തുടങ്ങി യിസ്രായേല്‍മക്കള്‍ ആഭരണം ധരിച്ചില്ല.

7 മോശെ കൂടാരം എടുത്തു പാളയത്തിന്നു പുറത്തു പാളയത്തില്‍നിന്നു ദൂരത്തു അടിച്ചു; അതിന്നു സമാഗമനക്കുടാരം എന്നു പേര്‍ ഇട്ടു. യഹോവയെ അന്വേഷിക്കുന്നവനെല്ലാം പുറപ്പെട്ടു പാളയത്തിന്നു പുറത്തുള്ള സമാഗമന കൂടാരത്തിലേക്കു ചെന്നു.

8 മോശെ കൂടാരത്തിലേക്കു പോകുമ്പോള്‍ ജനം ഒക്കെയും എഴുന്നേറ്റു ഒരോരുത്തന്‍ താന്താന്റെ കൂടാരവാതില്‍ക്കല്‍ നിന്നു, മോശെ കൂടാരത്തിന്നകത്തു കടക്കുവേളം അവനെ നോക്കിക്കൊണ്ടിരുന്നു.

9 മോശെ കൂടാരത്തില്‍ കടക്കുമ്പോള്‍ മേഘസ്തംഭം ഇറങ്ങി കൂടാരവാതില്‍ക്കല്‍ നില്‍ക്കയും യഹോവ മോശെയോടു സംസാരിക്കയും ചെയ്തു.

10 ജനം എല്ലാം കൂടാരവാതില്‍ക്കല്‍ മേഘസ്തംഭം നിലക്കുന്നതു കണ്ടു. ജനം എല്ലാം എഴുന്നേറ്റു ഔരോരുത്തന്‍ താന്താന്റെ കൂടാരവാതില്‍ക്കല്‍വെച്ചു നമസ്കരിച്ചു.

11 ഒരുത്തന്‍ തന്റെ സ്നേഹിതനോടു സംസാരിക്കുന്നതു പോലെ യഹോവ മോശെയോടു അഭിമുഖമായി സംസാരിച്ചു. പിന്നെ അവന്‍ പാളയത്തിലേക്കു മടങ്ങിവന്നു; അവന്റെ ശുശ്രൂഷക്കാരനായ നൂന്റെ പുത്രനായ യോശുവ എന്ന ബാല്യക്കാരനോ കൂടാരത്തെ വിട്ടുപിരിയാതിരുന്നു.

12 മോശെ യഹോവയോടു പറഞ്ഞതു എന്തെന്നാല്‍ഈ ജനത്തെ കൂട്ടിക്കൊണ്ടു പോക എന്നു നീ എന്നോടു കല്പിച്ചുവല്ലോ; എങ്കിലും ആരെ എന്നോടുകൂടെ അയക്കുമെന്നു അറിയിച്ചുതന്നില്ല; എന്നാല്‍ഞാന്‍ നിന്നെ അടുത്തു അറിഞ്ഞിരിക്കുന്നു; എനിക്കു നിന്നോടു കൃപ തോന്നിയിരിക്കുന്നു എന്നു നീ അരുളിച്ചെയ്തിട്ടുണ്ടല്ലോ.

13 ആകയാല്‍ എന്നോടു കൃപയുണ്ടെങ്കില്‍ നിന്റെ വഴി എന്നെ അറിയിക്കേണമേ; നിനക്കു എന്നോടു കൃപയുണ്ടാകുവാന്തക്കവണ്ണം ഞാന്‍ നിന്നെ അറിയുമാറാകട്ടെ; ഈ ജാതി നിന്റെ ജനം എന്നു ഔര്‍ക്കേണമേ.

14 അതിന്നു അവന്‍ എന്റെ സാന്നിദ്ധ്യം നിന്നോടുകൂടെ പോരും; ഞാന്‍ നിനക്കു സ്വസ്ഥത നലകും എന്നു അരുളിച്ചെയ്തു.

15 അവന്‍ അവനോടുതിരുസാന്നിദ്ധ്യം എന്നോടുകൂടെ പോരുന്നില്ല എങ്കില്‍ ഞങ്ങളെ ഇവിടെനിന്നു പുറപ്പെടുവിക്കരുതേ.

16 എന്നോടും നിന്റെ ജനത്തോടും കൃപ ഉണ്ടെന്നുള്ളതു ഏതിനാല്‍ അറിയും? നീ ഞങ്ങളോടുകൂടെ പോരുന്നതിനാലല്ലയോ? അങ്ങനെ ഞാനും നിന്റെ ജനവും ഭൂതലത്തിലുള്ള സകലജാതികളിലുംവെച്ചു വിശേഷതയുള്ളവരായിരിക്കും എന്നു പറഞ്ഞു.

17 യഹോവ മോശെയോടുനീ പറഞ്ഞ ഈ വാക്കുപോലെ ഞാന്‍ ചെയ്യും; എനിക്കു നിന്നോടു കൃപ തോന്നിയിരിക്കുന്നു; ഞാന്‍ നിന്നെ അടുത്തു അറിഞ്ഞുമിരിക്കുന്നു എന്നു അരുളിച്ചെയ്തു.

18 അപ്പോള്‍ അവന്‍ നിന്റെ തേജസ്സു എനിക്കു കാണിച്ചു തരേണമേ എന്നപേക്ഷിച്ചു.

19 അതിന്നു അവന്‍ ഞാന്‍ എന്റെ മഹിമ ഒക്കെയും നിന്റെ മുമ്പാകെ കടക്കുമാറാക്കി യഹോവയുടെ നാമത്തെ നിന്റെ മുമ്പാകെ ഘോഷിക്കും; കൃപ ചെയ്‍വാന്‍ എനിക്കു മനസ്സുള്ളവനോടു ഞാന്‍ കൃപ ചെയ്യും; കരുണ കാണിപ്പാന്‍ എനിക്കു മനസ്സുള്ളവന്നു ഞാന്‍ കരുണ കാണിക്കും എന്നരുളിച്ചെയ്തു.

20 നിനക്കു എന്റെ മുഖം കാണ്മാന്‍ കഴികയില്ല; ഒരു മനുഷ്യനും എന്നെ കണ്ടു ജീവനോടെ ഇരിക്കയില്ല എന്നും അവന്‍ കല്പിച്ചു.

21 ഇതാ, എന്റെ അടുക്കല്‍ ഒരു സ്ഥലം ഉണ്ടു; അവിടെ ആ പാറമേല്‍ നീ നില്‍ക്കേണം.

22 എന്റെ തേജസ്സു കടന്നുപോകുമ്പോള്‍ ഞാന്‍ നിന്നെ പാറയുടെ ഒരു പിളര്‍പ്പില്‍ ആക്കി ഞാന്‍ കടന്നുപോകുവോളം എന്റെ കൈകൊണ്ടു നിന്നെ മറെക്കും.

23 പിന്നെ എന്റെ കൈ നീക്കും; നീ എന്റെ പിന്‍ ഭാഗം കാണും; എന്റെ മുഖമോ കാണാവതല്ല എന്നും യഹോവ അരുളിച്ചെയ്തു.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10603

Prostudujte si tuto pasáž

  
/ 10837  
  

10603. 'Hew for yourself two tablets of stone like the first ones' means the kind of outward form that the Word, the Church, and worship take on account of that nation. This is clear from the meaning of 'tablets of stone' as the outward form that the Word takes, dealt with in 10453, 10461 (the outward form the Word takes is its literal sense), the reason why the outward form that the Church and worship take is also meant being that the Church owes its existence to the Word, as worship does too (for all the truth of faith and all the good of love which constitute the Church, and worship as well, must come from the Word; and since the Word possesses an outward form and an inner substance, so too do the Church and worship); from the meaning of 'hewing them', when done by Moses, as making the outward form such as it is on account of that nation, dealt with below; and from the meaning of 'like the first ones' as in imitation of them, for the first were made by Jehovah but these by Moses.

[2] Moses' breaking of the ones that had been made by Jehovah, when he saw that nation worshipping the golden calf in place of Jehovah 1 , was providential, because it was impossible for the outward form of the Word, meant by 'the two tablets of stone', to be properly written among that nation, which at heart was wholly idolatrous. This is why the first tablets were broken and Moses was then told to hew others in imitation of the first. They are said to be in imitation of them because the inward sense remained the same, only the outward sense was changed. The inward sense is meant when it says that Jehovah wrote on these tablets the same words as were on the previous ones.

[3] To make this matter easier to understand let the ways in which the outward or literal sense was changed on account of that nation be demonstrated here. On account of this nation altars, burnt offerings, sacrifices, minchahs, and drink offerings were commanded, and therefore are referred to in both the historical sections and the prophetical parts of the Word as the holiest things of worship. But they were in fact no more than concessions made to that nation, for they began with Eber and had been completely unknown in the representative Ancient Church, see 1128, 2180, 2818.

[4] It was also on account of this nation that Divine worship was performed solely in Jerusalem, and that therefore this city was considered to be holy, and was also called holy, in both the historical sections and the prophetical parts of the Word. The reason for this was that at heart this nation was idolatrous, and therefore unless they had all come together in that city at every particular feast each would have worshipped in his own place some gentile god, or a carved or molded image.

It was on account of this nation too that performing holy worship on mountains and in groves, as the ancients had done, was forbidden. This was so that they would not set up idols there or worship the actual trees.

[5] It was likewise on account of this nation that a man was permitted to marry a number of wives, which had been completely unknown in ancient times, and also to put his wives away on various grounds. Consequently laws were laid down regarding such marriages and divorces which would not otherwise have found their way into the outward sense of the Word, which is why in Matthew 19:8 the Lord declares these laws in the outward sense to be Moses' and a concession because of the hardness of their hearts.

It is on account of this nation that Jacob and also the twelve sons of Israel are referred to so many times as the only chosen ones and heirs, for example in Revelation 7:4-8, and in other places, in spite of what they were really like, as described in the Song of Moses, Deuteronomy 32:15-43, and also in places throughout the Prophets, and by the Lord Himself; not to mention other things responsible for the outward form the Word takes on account of that nation.

[6] This particular outward form is what is meant by the two tablets hewn by Moses. The fact that this outward form or sense nevertheless holds the inward Divine sense unchanged within it is meant when it says that Jehovah wrote on these tablets the same words as were on the first ones.

Poznámky pod čarou:

1. In this instance Swedenborg does not use a capital letter for the Divine name in this particular expression; i.e. he writes jehovah, not Jehovah.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Numbers 7

Studie

   

1 It happened on the day that Moses had finished setting up the tabernacle, and had anointed it and sanctified it, with all its furniture, and the altar with all its vessels, and had anointed and sanctified them;

2 that the princes of Israel, the heads of their fathers' houses, offered. These were the princes of the tribes. These are they who were over those who were numbered:

3 and they brought their offering before Yahweh, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.

4 Yahweh spoke to Moses, saying,

5 "Accept these from them, that they may be used in doing the service of the Tent of Meeting; and you shall give them to the Levites, to every man according to his service."

6 Moses took the wagons and the oxen, and gave them to the Levites.

7 He gave two wagons and four oxen to the sons of Gershon, according to their service:

8 and he gave four wagons and eight oxen to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest.

9 But to the sons of Kohath he gave none, because the service of the sanctuary belonged to them; they carried it on their shoulders.

10 The princes gave offerings for the dedication of the altar in the day that it was anointed, even the princes gave their offerings before the altar.

11 Yahweh said to Moses, "They shall offer their offering, each prince on his day, for the dedication of the altar."

12 He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,

13 and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

14 one golden ladle of ten shekels, full of incense;

15 one young bull, one ram, one male lamb a year old, for a burnt offering;

16 one male goat for a sin offering;

17 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.

18 On the second day Nethanel the son of Zuar, prince of Issachar, gave his offering.

19 He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

20 one golden ladle of ten shekels, full of incense;

21 one young bull, one ram, one male lamb a year old, for a burnt offering;

22 one male goat for a sin offering;

23 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel the son of Zuar.

24 On the third day Eliab the son of Helon, prince of the children of Zebulun

25 gave his offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

26 one golden ladle of ten shekels, full of incense;

27 one young bull, one ram, one male lamb a year old, for a burnt offering;

28 one male goat for a sin offering;

29 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab the son of Helon.

30 On the fourth day Elizur the son of Shedeur, prince of the children of Reuben

31 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

32 one golden ladle of ten shekels, full of incense;

33 one young bull, one ram, one male lamb a year old, for a burnt offering;

34 one male goat for a sin offering;

35 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur the son of Shedeur.

36 On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon

37 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

38 one golden ladle of ten shekels, full of incense;

39 one young bull, one ram, one male lamb a year old, for a burnt offering;

40 one male goat for a sin offering;

41 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old: this was the offering of Shelumiel the son of Zurishaddai.

42 On the sixth day, Eliasaph the son of Deuel, prince of the children of Gad

43 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

44 one golden ladle of ten shekels, full of incense;

45 one young bull, one ram, one male lamb a year old, for a burnt offering;

46 one male goat for a sin offering;

47 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Deuel.

48 On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim

49 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

50 one golden ladle of ten shekels, full of incense;

51 one young bull, one ram, one male lamb a year old, for a burnt offering;

52 one male goat for a sin offering;

53 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama the son of Ammihud.

54 On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh

55 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

56 one golden ladle of ten shekels, full of incense;

57 one young bull, one ram, one male lamb a year old, for a burnt offering;

58 one male goat for a sin offering;

59 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur.

60 On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin

61 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

62 one golden ladle of ten shekels, full of incense;

63 one young bull, one ram, one male lamb a year old, for a burnt offering;

64 one male goat for a sin offering;

65 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.

66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan

67 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

68 one golden ladle of ten shekels, full of incense;

69 one young bull, one ram, one male lamb a year old, for a burnt offering;

70 one male goat for a sin offering;

71 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai.

72 On the eleventh day Pagiel the son of Ochran, prince of the children of Asher

73 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

74 one golden ladle of ten shekels, full of incense;

75 one young bull, one ram, one male lamb a year old, for a burnt offering;

76 one male goat for a sin offering;

77 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran.

78 On the twelfth day Ahira the son of Enan, prince of the children of Naphtali

79 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

80 one golden spoon of ten shekels, full of incense;

81 one young bull, one ram, one male lamb a year old, for a burnt offering;

82 one male goat for a sin offering;

83 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan.

84 This was the dedication of the altar, on the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden ladles;

85 each silver platter weighing one hundred thirty shekels, and each bowl seventy; all the silver of the vessels two thousand four hundred shekels, after the shekel of the sanctuary;

86 the twelve golden ladles, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the ladles weighed one hundred twenty shekels;

87 all the cattle for the burnt offering twelve bulls, the rams twelve, the male lambs a year old twelve, and their meal offering; and the male goats for a sin offering twelve;

88 and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar, after it was anointed.

89 When Moses went into the Tent of Meeting to speak with Yahweh, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim: and he spoke to him.