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Numbers 8

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1 και ελαλησεν κυριος προς μωυσην λεγων

2 λαλησον τω ααρων και ερεις προς αυτον οταν επιτιθης τους λυχνους εκ μερους κατα προσωπον της λυχνιας φωτιουσιν οι επτα λυχνοι

3 και εποιησεν ουτως ααρων εκ του ενος μερους κατα προσωπον της λυχνιας εξηψεν τους λυχνους αυτης καθα συνεταξεν κυριος τω μωυση

4 και αυτη η κατασκευη της λυχνιας στερεα χρυση ο καυλος αυτης και τα κρινα αυτης στερεα ολη κατα το ειδος ο εδειξεν κυριος τω μωυση ουτως εποιησεν την λυχνιαν

5 και ελαλησεν κυριος προς μωυσην λεγων

6 λαβε τους λευιτας εκ μεσου υιων ισραηλ και αφαγνιεις αυτους

7 και ουτως ποιησεις αυτοις τον αγνισμον αυτων περιρρανεις αυτους υδωρ αγνισμου και επελευσεται ξυρον επι παν το σωμα αυτων και πλυνουσιν τα ιματια αυτων και καθαροι εσονται

8 και λημψονται μοσχον ενα εκ βοων και τουτου θυσιαν σεμιδαλεως αναπεποιημενην εν ελαιω και μοσχον ενιαυσιον εκ βοων λημψη περι αμαρτιας

9 και προσαξεις τους λευιτας εναντι της σκηνης του μαρτυριου και συναξεις πασαν συναγωγην υιων ισραηλ

10 και προσαξεις τους λευιτας εναντι κυριου και επιθησουσιν οι υιοι ισραηλ τας χειρας αυτων επι τους λευιτας

11 και αφοριει ααρων τους λευιτας αποδομα εναντι κυριου παρα των υιων ισραηλ και εσονται ωστε εργαζεσθαι τα εργα κυριου

12 οι δε λευιται επιθησουσιν τας χειρας επι τας κεφαλας των μοσχων και ποιησει τον ενα περι αμαρτιας και τον ενα εις ολοκαυτωμα κυριω εξιλασασθαι περι αυτων

13 και στησεις τους λευιτας εναντι κυριου και εναντι ααρων και εναντι των υιων αυτου και αποδωσεις αυτους αποδομα εναντι κυριου

14 και διαστελεις τους λευιτας εκ μεσου υιων ισραηλ και εσονται εμοι

15 και μετα ταυτα εισελευσονται οι λευιται εργαζεσθαι τα εργα της σκηνης του μαρτυριου και καθαριεις αυτους και αποδωσεις αυτους εναντι κυριου

16 οτι αποδομα αποδεδομενοι ουτοι μοι εισιν εκ μεσου υιων ισραηλ αντι των διανοιγοντων πασαν μητραν πρωτοτοκων παντων εκ των υιων ισραηλ ειληφα αυτους εμοι

17 οτι εμοι παν πρωτοτοκον εν υιοις ισραηλ απο ανθρωπου εως κτηνους η ημερα επαταξα παν πρωτοτοκον εν γη αιγυπτω ηγιασα αυτους εμοι

18 και ελαβον τους λευιτας αντι παντος πρωτοτοκου εν υιοις ισραηλ

19 και απεδωκα τους λευιτας αποδομα δεδομενους ααρων και τοις υιοις αυτου εκ μεσου υιων ισραηλ εργαζεσθαι τα εργα των υιων ισραηλ εν τη σκηνη του μαρτυριου και εξιλασκεσθαι περι των υιων ισραηλ και ουκ εσται εν τοις υιοις ισραηλ προσεγγιζων προς τα αγια

20 και εποιησεν μωυσης και ααρων και πασα συναγωγη υιων ισραηλ τοις λευιταις καθα ενετειλατο κυριος τω μωυση περι των λευιτων ουτως εποιησαν αυτοις οι υιοι ισραηλ

21 και ηγνισαντο οι λευιται και επλυναντο τα ιματια και απεδωκεν αυτους ααρων αποδομα εναντι κυριου και εξιλασατο περι αυτων ααρων αφαγνισασθαι αυτους

22 και μετα ταυτα εισηλθον οι λευιται λειτουργειν την λειτουργιαν αυτων εν τη σκηνη του μαρτυριου εναντι ααρων και εναντι των υιων αυτου καθως συνεταξεν κυριος τω μωυση περι των λευιτων ουτως εποιησαν αυτοις

23 και ελαλησεν κυριος προς μωυσην λεγων

24 τουτο εστιν το περι των λευιτων απο πεντεκαιεικοσαετους και επανω εισελευσονται ενεργειν εν τη σκηνη του μαρτυριου

25 και απο πεντηκονταετους αποστησεται απο της λειτουργιας και ουκ εργαται ετι

26 και λειτουργησει ο αδελφος αυτου εν τη σκηνη του μαρτυριου φυλασσειν φυλακας εργα δε ουκ εργαται ουτως ποιησεις τοις λευιταις εν ταις φυλακαις αυτων

   

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Apocalypse Revealed # 378

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378. "And have washed their robes." This symbolically means, who have cleansed their religious beliefs of the evils accompanying falsity.

Washing in the Word symbolizes a cleansing oneself of evils and falsities, and robes symbolize general truths (no. 328). General truths are concepts of goodness and truth drawn from the literal sense of the Word, in accordance with which these people have lived, so that they are religious beliefs. And because every matter of religion has relation to goodness and truth, therefore robes are mentioned twice - "have washed their robes" and "have made their robes white."

Robes or religious beliefs are cleansed only in the case of people who fight against evils and so reject falsities, who thus undergo temptations or trials, which are symbolically meant by "the great tribulation" (no. 377).

That to be washed means, symbolically, to be cleansed of evils and falsities, and so to be reformed and regenerated, can be seen from the following passages:

When the Lord has washed away the filth of the daughters of Zion, and rinsed away the blood of Jerusalem... by the spirit of judgment and by the spirit of purification... (Isaiah 4:4)

Wash yourselves, make yourselves clean; put away the evil of your doings from My eyes. Cease to do evil... (Isaiah 1:16)

Wash your heart of its wickedness, O Jerusalem, that you may be saved. (Jeremiah 4:14)

Wash me clean of my iniquity..., and I shall be whiter than snow. (Psalms 51:2, 7)

...if you wash yourself with soda, and use much soap, your iniquity will still retain its spots. (Jeremiah 2:22)

If I wash myself with melted snow, and cleanse my hands with soap..., yet... my own clothes will abhor me. (Job 9:30-31)

Who... has washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

This is said of the celestial church, from which come people prompted by love toward the Lord, and in the highest sense it is said of the Lord Himself. Wine and the blood of grapes are spiritual and celestial Divine truth.

I washed you with water, and rinsed off your blood from upon you... (Ezekiel 16:9)

This is said of Jerusalem. Water is truth, and blood is an adulteration of truth.

[2] It can be seen from this what washing in the Israelite Church represented and thus symbolized. As, for example, that Aaron was to wash himself before he put on the vestments of his ministry (Leviticus 16:4, 24), and before he approached the altar to minister (Exodus 30:18-21; 40:30-31).

[3] It can be seen from this that among the children of Israel washing represented a spiritual washing, which is a cleansing from evils and falsities, and thus reformation and regeneration.

It is apparent also from the aforesaid what baptism by John in the Jordan symbolized (Matthew 3, Mark 1:4-13), and what the symbolic meaning of the following words by John regarding the Lord is, that He baptized with the Holy Spirit and with fire (Luke 3:16, John 1:33), and regarding himself, that he baptized with water (John 1:26). The meaning is that the Lord washes or purifies a person by Divine truth and Divine goodness, and that John by his baptism represented this. For the Holy Spirit is Divine truth, the fire is Divine goodness, and the water is representative of these. For water symbolizes the truth in the Word, which becomes goodness by one's living in accordance with it (no. 50).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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