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Numbers 29

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1 και τω μηνι τω εβδομω μια του μηνος επικλητος αγια εσται υμιν παν εργον λατρευτον ου ποιησετε ημερα σημασιας εσται υμιν

2 και ποιησετε ολοκαυτωματα εις οσμην ευωδιας κυριω μοσχον ενα εκ βοων κριον ενα αμνους ενιαυσιους επτα αμωμους

3 η θυσια αυτων σεμιδαλις αναπεποιημενη εν ελαιω τρια δεκατα τω μοσχω τω ενι και δυο δεκατα τω κριω τω ενι

4 δεκατον δεκατον τω αμνω τω ενι τοις επτα αμνοις

5 και χιμαρον εξ αιγων ενα περι αμαρτιας εξιλασασθαι περι υμων

6 πλην των ολοκαυτωματων της νουμηνιας και αι θυσιαι αυτων και αι σπονδαι αυτων και το ολοκαυτωμα το δια παντος και αι θυσιαι αυτων και αι σπονδαι αυτων κατα την συγκρισιν αυτων εις οσμην ευωδιας κυριω

7 και τη δεκατη του μηνος τουτου επικλητος αγια εσται υμιν και κακωσετε τας ψυχας υμων και παν εργον ου ποιησετε

8 και προσοισετε ολοκαυτωματα εις οσμην ευωδιας καρπωματα κυριω μοσχον ενα εκ βοων κριον ενα αμνους ενιαυσιους επτα αμωμοι εσονται υμιν

9 η θυσια αυτων σεμιδαλις αναπεποιημενη εν ελαιω τρια δεκατα τω μοσχω τω ενι και δυο δεκατα τω κριω τω ενι

10 δεκατον δεκατον τω αμνω τω ενι εις τους επτα αμνους

11 και χιμαρον εξ αιγων ενα περι αμαρτιας εξιλασασθαι περι υμων πλην το περι της αμαρτιας της εξιλασεως και η ολοκαυτωσις η δια παντος η θυσια αυτης και η σπονδη αυτης κατα την συγκρισιν εις οσμην ευωδιας καρπωμα κυριω

12 και τη πεντεκαιδεκατη ημερα του μηνος του εβδομου τουτου επικλητος αγια εσται υμιν παν εργον λατρευτον ου ποιησετε και εορτασετε αυτην εορτην κυριω επτα ημερας

13 και προσαξετε ολοκαυτωματα καρπωματα εις οσμην ευωδιας κυριω τη ημερα τη πρωτη μοσχους εκ βοων τρεις και δεκα κριους δυο αμνους ενιαυσιους δεκα τεσσαρας αμωμοι εσονται

14 αι θυσιαι αυτων σεμιδαλις αναπεποιημενη εν ελαιω τρια δεκατα τω μοσχω τω ενι τοις τρισκαιδεκα μοσχοις και δυο δεκατα τω κριω τω ενι επι τους δυο κριους

15 δεκατον δεκατον τω αμνω τω ενι επι τους τεσσαρας και δεκα αμνους

16 και χιμαρον εξ αιγων ενα περι αμαρτιας πλην της ολοκαυτωσεως της δια παντος αι θυσιαι αυτων και αι σπονδαι αυτων

17 και τη ημερα τη δευτερα μοσχους δωδεκα κριους δυο αμνους ενιαυσιους τεσσαρας και δεκα αμωμους

18 η θυσια αυτων και η σπονδη αυτων τοις μοσχοις και τοις κριοις και τοις αμνοις κατα αριθμον αυτων κατα την συγκρισιν αυτων

19 και χιμαρον εξ αιγων ενα περι αμαρτιας πλην της ολοκαυτωσεως της δια παντος αι θυσιαι αυτων και αι σπονδαι αυτων

20 τη ημερα τη τριτη μοσχους ενδεκα κριους δυο αμνους ενιαυσιους τεσσαρας και δεκα αμωμους

21 η θυσια αυτων και η σπονδη αυτων τοις μοσχοις και τοις κριοις και τοις αμνοις κατα αριθμον αυτων κατα την συγκρισιν αυτων

22 και χιμαρον εξ αιγων ενα περι αμαρτιας πλην της ολοκαυτωσεως της δια παντος αι θυσιαι αυτων και αι σπονδαι αυτων

23 τη ημερα τη τεταρτη μοσχους δεκα κριους δυο αμνους ενιαυσιους τεσσαρας και δεκα αμωμους

24 αι θυσιαι αυτων και αι σπονδαι αυτων τοις μοσχοις και τοις κριοις και τοις αμνοις κατα αριθμον αυτων κατα την συγκρισιν αυτων

25 και χιμαρον εξ αιγων ενα περι αμαρτιας πλην της ολοκαυτωσεως της δια παντος αι θυσιαι αυτων και αι σπονδαι αυτων

26 τη ημερα τη πεμπτη μοσχους εννεα κριους δυο αμνους ενιαυσιους τεσσαρας και δεκα αμωμους

27 αι θυσιαι αυτων και αι σπονδαι αυτων τοις μοσχοις και τοις κριοις και τοις αμνοις κατα αριθμον αυτων κατα την συγκρισιν αυτων

28 και χιμαρον εξ αιγων ενα περι αμαρτιας πλην της ολοκαυτωσεως της δια παντος αι θυσιαι αυτων και αι σπονδαι αυτων

29 τη ημερα τη εκτη μοσχους οκτω κριους δυο αμνους ενιαυσιους δεκα τεσσαρας αμωμους

30 αι θυσιαι αυτων και αι σπονδαι αυτων τοις μοσχοις και τοις κριοις και τοις αμνοις κατα αριθμον αυτων κατα την συγκρισιν αυτων

31 και χιμαρον εξ αιγων ενα περι αμαρτιας πλην της ολοκαυτωσεως της δια παντος αι θυσιαι αυτων και αι σπονδαι αυτων

32 τη ημερα τη εβδομη μοσχους επτα κριους δυο αμνους ενιαυσιους τεσσαρας και δεκα αμωμους

33 αι θυσιαι αυτων και αι σπονδαι αυτων τοις μοσχοις και τοις κριοις και τοις αμνοις κατα αριθμον αυτων κατα την συγκρισιν αυτων

34 και χιμαρον εξ αιγων ενα περι αμαρτιας πλην της ολοκαυτωσεως της δια παντος αι θυσιαι αυτων και αι σπονδαι αυτων

35 και τη ημερα τη ογδοη εξοδιον εσται υμιν παν εργον λατρευτον ου ποιησετε εν αυτη

36 και προσαξετε ολοκαυτωματα εις οσμην ευωδιας καρπωματα κυριω μοσχον ενα κριον ενα αμνους ενιαυσιους επτα αμωμους

37 αι θυσιαι αυτων και αι σπονδαι αυτων τω μοσχω και τω κριω και τοις αμνοις κατα αριθμον αυτων κατα την συγκρισιν αυτων

38 και χιμαρον εξ αιγων ενα περι αμαρτιας πλην της ολοκαυτωσεως της δια παντος αι θυσιαι αυτων και αι σπονδαι αυτων

39 ταυτα ποιησετε κυριω εν ταις εορταις υμων πλην των ευχων υμων και τα εκουσια υμων και τα ολοκαυτωματα υμων και τας θυσιας υμων και τας σπονδας υμων και τα σωτηρια υμων

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3995

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3995. 'And the spotted and speckled among the she-goats' means that after this all the good of truth that has falsity and evil mingled within it will be 'Jacob's'. This is clear from the meaning of 'spotted' as falsity, and from the meaning of 'speckled' as evil, dealt with just above in 3993, and from the meaning of 'she-goats' as the good of truth, or the charity of faith, dealt with in 3519. The fact that all of this will be 'Jacob's' is also meant by the statement which follows, 'And that will be my wages'.

[2] What is meant by the good of truth, or the charity of faith, will be discussed briefly. While a person is being regenerated it seems as though the truth of faith takes precedence and as though the good of charity is secondary; but once he has been regenerated it is quite plain that the good of charity takes precedence, and that the truth of faith is secondary. For what is seen before regeneration is the appearance but what is seen after it is the reality of the situation, see 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3616, 3701. For while a person is being regenerated he does what is good from the truth he has learned, it being from truth that he learns what good is. Yet it is the good present inwardly that performs what is good because good is flowing in from the Lord by an internal route, that is, by way of the soul, while truth flows in by an external route, that is, by way of the senses, which is that of the body. Truth which enters by the external route is adopted by the good present inwardly and is joined to it, an activity which continues until that person has been regenerated. Then a reversal takes place and truth is done from good. This shows what is meant by the good of truth and by the truth of good. It also explains why so many at the present day speak of the good deeds of charity as the fruits of faith, for these are what those deeds are seen to be when regeneration first begins. These people base such a conclusion on the appearance and know nothing else, for those who are being regenerated are few and none can have a knowledge of this matter except one who has been regenerated, that is, who has an affection for good, which is charity. It is from an affection for good, or charity, that it can be seen clearly, and also perceived, by him. People however who are not regenerate do not even know what the affection for good is, that is, what charity is, but reason about it as something foreign or extraneous to themselves. As a consequence they call charity the fruit of faith, when in fact faith is a product of charity. However, it does not matter very much whether simple people know which is prior and which is posterior, provided they are leading charitable lives, for charity is the life of faith.

[3] By the expression 'member of the flock' here is meant not only lambs but also sheep, kids, she-goats, rams, and he-goats, though only lambs and she-goats are actually mentioned. These alone are mentioned because 'lambs' means innocence, and 'she-goats' the charity of faith, these being the subject at this point in the internal sense. This too is why in the original language 'spotted' is expressed by a word which also means lambs, as in Isaiah 40:10-11, while 'speckled' is expressed by a word which also means a sheep breeder, as in 2 Kings 3:4; Amos 1:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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