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Joshua 8

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1 και ειπεν κυριος προς ιησουν μη φοβηθης μηδε δειλιασης λαβε μετα σου τους ανδρας παντας τους πολεμιστας και αναστας αναβηθι εις γαι ιδου δεδωκα εις τας χειρας σου τον βασιλεα γαι και την γην αυτου

2 και ποιησεις την γαι ον τροπον εποιησας την ιεριχω και τον βασιλεα αυτης και την προνομην των κτηνων προνομευσεις σεαυτω καταστησον δε σεαυτω ενεδρα τη πολει εις τα οπισω

3 και ανεστη ιησους και πας ο λαος ο πολεμιστης ωστε αναβηναι εις γαι επελεξεν δε ιησους τριακοντα χιλιαδας ανδρων δυνατους εν ισχυι και απεστειλεν αυτους νυκτος

4 και ενετειλατο αυτοις λεγων υμεις ενεδρευσατε οπισω της πολεως μη μακραν γινεσθε απο της πολεως και εσεσθε παντες ετοιμοι

5 και εγω και παντες οι μετ' εμου προσαξομεν προς την πολιν και εσται ως αν εξελθωσιν οι κατοικουντες γαι εις συναντησιν ημιν καθαπερ και πρωην και φευξομεθα απο προσωπου αυτων

6 και ως αν εξελθωσιν οπισω ημων αποσπασομεν αυτους απο της πολεως και ερουσιν φευγουσιν ουτοι απο προσωπου ημων ον τροπον και εμπροσθεν

7 υμεις δε εξαναστησεσθε εκ της ενεδρας και πορευσεσθε εις την πολιν

8 κατα το ρημα τουτο ποιησετε ιδου εντεταλμαι υμιν

9 και απεστειλεν αυτους ιησους και επορευθησαν εις την ενεδραν και ενεκαθισαν ανα μεσον βαιθηλ και ανα μεσον γαι απο θαλασσης της γαι

10 και ορθρισας ιησους το πρωι επεσκεψατο τον λαον και ανεβησαν αυτος και οι πρεσβυτεροι κατα προσωπον του λαου επι γαι

11 και πας ο λαος ο πολεμιστης μετ' αυτου ανεβησαν και πορευομενοι ηλθον εξ εναντιας της πολεως απ' ανατολων

12 και τα ενεδρα της πολεως απο θαλασσης

14 και εγενετο ως ειδεν βασιλευς γαι εσπευσεν και εξηλθεν εις συναντησιν αυτοις επ' ευθειας εις τον πολεμον αυτος και πας ο λαος ο μετ' αυτου και αυτος ουκ ηδει οτι ενεδρα αυτω εστιν οπισω της πολεως

15 και ειδεν και ανεχωρησεν ιησους και ισραηλ απο προσωπου αυτων

16 και κατεδιωξαν οπισω των υιων ισραηλ και αυτοι απεστησαν απο της πολεως

17 ου κατελειφθη ουθεις εν τη γαι ος ου κατεδιωξεν οπισω ισραηλ και κατελιπον την πολιν ανεωγμενην και κατεδιωξαν οπισω ισραηλ

18 και ειπεν κυριος προς ιησουν εκτεινον την χειρα σου εν τω γαισω τω εν τη χειρι σου επι την πολιν εις γαρ τας χειρας σου παραδεδωκα αυτην και τα ενεδρα εξαναστησονται εν ταχει εκ του τοπου αυτων και εξετεινεν ιησους την χειρα αυτου τον γαισον επι την πολιν

19 και τα ενεδρα εξανεστησαν εν ταχει εκ του τοπου αυτων και εξηλθοσαν οτε εξετεινεν την χειρα και ηλθοσαν επι την πολιν και κατελαβοντο αυτην και σπευσαντες ενεπρησαν την πολιν εν πυρι

20 και περιβλεψαντες οι κατοικοι γαι εις τα οπισω αυτων και εθεωρουν καπνον αναβαινοντα εκ της πολεως εις τον ουρανον και ουκετι ειχον που φυγωσιν ωδε η ωδε

21 και ιησους και πας ισραηλ ειδον οτι ελαβον τα ενεδρα την πολιν και οτι ανεβη ο καπνος της πολεως εις τον ουρανον και μεταβαλομενοι επαταξαν τους ανδρας της γαι

22 και ουτοι εξηλθοσαν εκ της πολεως εις συναντησιν και εγενηθησαν ανα μεσον της παρεμβολης ουτοι εντευθεν και ουτοι εντευθεν και επαταξαν εως του μη καταλειφθηναι αυτων σεσωσμενον και διαπεφευγοτα

23 και τον βασιλεα της γαι συνελαβον ζωντα και προσηγαγον αυτον προς ιησουν

24 και ως επαυσαντο οι υιοι ισραηλ αποκτεννοντες παντας τους εν τη γαι τους εν τοις πεδιοις και εν τω ορει επι της καταβασεως ου κατεδιωξαν αυτους απ' αυτης εις τελος και απεστρεψεν ιησους εις γαι και επαταξεν αυτην εν στοματι ρομφαιας

25 και εγενηθησαν οι πεσοντες εν τη ημερα εκεινη απο ανδρος και εως γυναικος δωδεκα χιλιαδες παντας τους κατοικουντας γαι

27 πλην των κτηνων και των σκυλων των εν τη πολει παντα α επρονομευσαν οι υιοι ισραηλ κατα προσταγμα κυριου ον τροπον συνεταξεν κυριος τω ιησοι

28 και ενεπυρισεν ιησους την πολιν εν πυρι χωμα αοικητον εις τον αιωνα εθηκεν αυτην εως της ημερας ταυτης

29 και τον βασιλεα της γαι εκρεμασεν επι ξυλου διδυμου και ην επι του ξυλου εως εσπερας και επιδυνοντος του ηλιου συνεταξεν ιησους και καθειλοσαν αυτου το σωμα απο του ξυλου και ερριψαν αυτον εις τον βοθρον και επεστησαν αυτω σωρον λιθων εως της ημερας ταυτης

   

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Arcana Coelestia # 7673

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7673. Stretch out thy hand. That this signifies the rule of power is evident from the signification of “stretching out” as being predicated of rule (of which presently); and from the signification of “hand” as being power (see n. 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518). That “to stretch out the hand” denotes the rule of power is because the hand or arm has power when it is stretched out; and therefore when it is said of Jehovah that “He stretches out the hand” or “arm,” there is signified power unlimited or infinite in act. This is the reason why Jehovah so often said to Moses when miracles were to be done, that he should “stretch out his hand” or “rod,” as in Isaiah:

Stretch out thy hand over the waters of Egypt, and they shall be blood (Exodus 7:19).

Stretch out thy hand over the streams, and cause frogs to come up (Exodus 8:5).

Stretch out thy rod and smite the dust of the land, and it shall be lice (Exodus 8:16).

Stretch out thy hand toward heaven, and there shall be hail (Exodus 9:22).

It would never have been so said unless by the stretching out of the hand, in the supreme sense, there was signified the omnipotence of Jehovah.

[2] So with what was said to Joshua, that he should “stretch out his spear,” as we read in that book:

Jehovah said unto Joshua, Stretch out the spear that is in thy hand against Ai; and when Joshua stretched out the spear that was in his hand against Ai, those in ambush arose quickly out of their place, and they ran as soon as he stretched out his hand, and came unto the city, and took it; Joshua drew not back his hand which he stretched out with the spear until he had given all the inhabitants of Ai to the curse (Josh. 8:18-19, 26);

as this was a representative of Divine omnipotence, it therefore had force, as had all representatives at that time, when commanded.

[3] In many passages also omnipotence is described by “Jehovah stretching out His hand,” as also by “His outstretched hand,” and by “His outstretched arm”—by “Jehovah stretching out the hand,” in Isaiah:

The anger of Jehovah is kindled against His people, and He hath stretched out His hand over them, and hath smitten them, and the mountains quaked (Isaiah 5:25).

I will stretch out My hand against him, and will destroy him (Ezekiel 14:9, 13).

I will stretch out My hand against thee, and will give thee for a spoil to the nations (Ezekiel 25:7).

I will stretch out My hand upon Edom, and will cut off man and beast from it, I will stretch out My hand upon the Philistines, and I will cut off (Ezekiel 25:13, 16 Ezekiel 35:3; Isaiah 31:3; Zeph. 1:4; 2:13).

Omnipotence is described by “an outstretched hand” in Isaiah:

The hand of Jehovah is stretched out upon all nations, and who shall press it back? (Isaiah 14:27-28).

I will fight with you with an outstretched hand and with a strong arm, even in anger, and in fury (Jeremiah 21:5).

His hand is stretched out still (Isaiah 9:12, 1 9:17; 10:4).

Also by “an outstretched arm” in Jeremiah:

I have made the earth, the man, and the beast, by My great power, and by My stretched out arm (Jeremiah 27:5).

Thou hast made the heaven and the earth by Thy great power, and by Thy stretched out arm, no word is impossible before Thee (Jeremiah 32:17).

That in Jeremiah by “an outstretched arm” is signified omnipotence is manifest; and so in many other passages, where it is said “by a strong hand and a stretched-out arm” (asDeuteronomy 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 1 Kings 8:42; 2 Kings 17:36; Jeremiah 32:21; Ezekiel 20:33-34).

[4] It is also said of Jehovah that “He stretches out the heaven,” and here also by “stretching out” is signified omnipotence; that is, that He enlarges the boundaries of heaven, and fills its inhabitants with life and wisdom, as in Isaiah:

Jehovah who stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in (Isaiah 40:22).

Jehovah that stretcheth out the heavens, that spreadeth out the earth, that giveth soul to the people upon it, and spirit to them that walk therein (Isaiah 42:5).

Who maketh the earth by His power, He prepareth the world by His wisdom, and by His understanding He stretcheth out the heavens (Jeremiah 51:15).

Jehovah stretching out the heavens, and laying the foundation of the earth, and forming the spirit of man in the midst of him (Zech. 12:1).

Besides elsewhere, as in Isaiah 44:24; 45:12; Psalms 104:2.

From all this it can now be seen why Moses was commanded to stretch out his hand and rod, and that then miracles were done; and that thus by “stretching out the hand” is signified the rule of power, and in the supreme sense omnipotence.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.