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Joel 2

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1 σαλπισατε σαλπιγγι εν σιων κηρυξατε εν ορει αγιω μου και συγχυθητωσαν παντες οι κατοικουντες την γην διοτι παρεστιν ημερα κυριου οτι εγγυς

2 ημερα σκοτους και γνοφου ημερα νεφελης και ομιχλης ως ορθρος χυθησεται επι τα ορη λαος πολυς και ισχυρος ομοιος αυτω ου γεγονεν απο του αιωνος και μετ' αυτον ου προστεθησεται εως ετων εις γενεας γενεων

3 τα εμπροσθεν αυτου πυρ αναλισκον και τα οπισω αυτου αναπτομενη φλοξ ως παραδεισος τρυφης η γη προ προσωπου αυτου και τα οπισθεν αυτου πεδιον αφανισμου και ανασωζομενος ουκ εσται αυτω

4 ως ορασις ιππων η οψις αυτων και ως ιππεις ουτως καταδιωξονται

5 ως φωνη αρματων επι τας κορυφας των ορεων εξαλουνται και ως φωνη φλογος πυρος κατεσθιουσης καλαμην και ως λαος πολυς και ισχυρος παρατασσομενος εις πολεμον

6 απο προσωπου αυτου συντριβησονται λαοι παν προσωπον ως προσκαυμα χυτρας

7 ως μαχηται δραμουνται και ως ανδρες πολεμισται αναβησονται επι τα τειχη και εκαστος εν τη οδω αυτου πορευσεται και ου μη εκκλινωσιν τας τριβους αυτων

8 και εκαστος απο του αδελφου αυτου ουκ αφεξεται καταβαρυνομενοι εν τοις οπλοις αυτων πορευσονται και εν τοις βελεσιν αυτων πεσουνται και ου μη συντελεσθωσιν

9 της πολεως επιλημψονται και επι των τειχεων δραμουνται και επι τας οικιας αναβησονται και δια θυριδων εισελευσονται ως κλεπται

10 προ προσωπου αυτων συγχυθησεται η γη και σεισθησεται ο ουρανος ο ηλιος και η σεληνη συσκοτασουσιν και τα αστρα δυσουσιν το φεγγος αυτων

11 και κυριος δωσει φωνην αυτου προ προσωπου δυναμεως αυτου οτι πολλη εστιν σφοδρα η παρεμβολη αυτου οτι ισχυρα εργα λογων αυτου διοτι μεγαλη η ημερα του κυριου μεγαλη και επιφανης σφοδρα και τις εσται ικανος αυτη

12 και νυν λεγει κυριος ο θεος υμων επιστραφητε προς με εξ ολης της καρδιας υμων και εν νηστεια και εν κλαυθμω και εν κοπετω

13 και διαρρηξατε τας καρδιας υμων και μη τα ιματια υμων και επιστραφητε προς κυριον τον θεον υμων οτι ελεημων και οικτιρμων εστιν μακροθυμος και πολυελεος και μετανοων επι ταις κακιαις

14 τις οιδεν ει επιστρεψει και μετανοησει και υπολειψεται οπισω αυτου ευλογιαν θυσιαν και σπονδην κυριω τω θεω ημων

15 σαλπισατε σαλπιγγι εν σιων αγιασατε νηστειαν κηρυξατε θεραπειαν

16 συναγαγετε λαον αγιασατε εκκλησιαν εκλεξασθε πρεσβυτερους συναγαγετε νηπια θηλαζοντα μαστους εξελθατω νυμφιος εκ του κοιτωνος αυτου και νυμφη εκ του παστου αυτης

17 ανα μεσον της κρηπιδος του θυσιαστηριου κλαυσονται οι ιερεις οι λειτουργουντες κυριω και ερουσιν φεισαι κυριε του λαου σου και μη δως την κληρονομιαν σου εις ονειδος του καταρξαι αυτων εθνη οπως μη ειπωσιν εν τοις εθνεσιν που εστιν ο θεος αυτων

18 και εζηλωσεν κυριος την γην αυτου και εφεισατο του λαου αυτου

19 και απεκριθη κυριος και ειπεν τω λαω αυτου ιδου εγω εξαποστελλω υμιν τον σιτον και τον οινον και το ελαιον και εμπλησθησεσθε αυτων και ου δωσω υμας ουκετι εις ονειδισμον εν τοις εθνεσι

20 και τον απο βορρα εκδιωξω αφ' υμων και εξωσω αυτον εις γην ανυδρον και αφανιω το προσωπον αυτου εις την θαλασσαν την πρωτην και τα οπισω αυτου εις την θαλασσαν την εσχατην και αναβησεται η σαπρια αυτου και αναβησεται ο βρομος αυτου οτι εμεγαλυνεν τα εργα αυτου

21 θαρσει γη χαιρε και ευφραινου οτι εμεγαλυνεν κυριος του ποιησαι

22 θαρσειτε κτηνη του πεδιου οτι βεβλαστηκεν πεδια της ερημου οτι ξυλον ηνεγκεν τον καρπον αυτου αμπελος και συκη εδωκαν την ισχυν αυτων

23 και τα τεκνα σιων χαιρετε και ευφραινεσθε επι τω κυριω θεω υμων διοτι εδωκεν υμιν τα βρωματα εις δικαιοσυνην και βρεξει υμιν υετον προιμον και οψιμον καθως εμπροσθεν

24 και πλησθησονται αι αλωνες σιτου και υπερεκχυθησονται αι ληνοι οινου και ελαιου

25 και ανταποδωσω υμιν αντι των ετων ων κατεφαγεν η ακρις και ο βρουχος και η ερυσιβη και η καμπη η δυναμις μου η μεγαλη ην εξαπεστειλα εις υμας

26 και φαγεσθε εσθιοντες και εμπλησθησεσθε και αινεσετε το ονομα κυριου του θεου υμων α εποιησεν μεθ' υμων εις θαυμασια και ου μη καταισχυνθη ο λαος μου εις τον αιωνα

27 και επιγνωσεσθε οτι εν μεσω του ισραηλ εγω ειμι και εγω κυριος ο θεος υμων και ουκ εστιν ετι πλην εμου και ου μη καταισχυνθωσιν ουκετι πας ο λαος μου εις τον αιωνα

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 53

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53. And His countenance as the sun shining in its power. This symbolizes the Divine love and wisdom which are the Lord and which emanate from Him.

The fact that the face of Jehovah or of the Lord means the Divine itself in its essence, which is Divine love and wisdom, thus Himself, will be seen in explanations below where the face of God is mentioned. "The sun shining in its power" has the same symbolic meaning.

In the sight of angels the Lord is seen as the sun in heaven, and it is His Divine love accompanied by Divine wisdom that so appears. This may be seen in the book Heaven and Hell (London, 1758), nos. 116-125 and in Angelic Wisdom Regarding Divine Love and Wisdom, 83-172.

[2] It remains here simply to confirm from the Word that when the subject is the Lord, the sun is His Divine love and at the same time His Divine wisdom. This can be seen from the following passages:

...in (that) day... the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days... (Isaiah 30:25-26)

That day is the Lord's advent, when the old church has been destroyed and a new one is about to be established. The light of the moon is faith arising from charity, and the light of the sun is intelligence and wisdom arising from love emanating then from the Lord.

Your sun shall no longer go down, nor shall your moon wane; for Jehovah will be your everlasting light... (Isaiah 60:20)

The sun that will not go down is love and wisdom from the Lord.

...the Rock of Israel spoke to me... like the light of the morning when the sun rises... (2 Samuel 23:3-4)

The Rock of Israel is the Lord.

...his throne (shall be) as the sun... (Psalms 89:36-37)

This is said in reference to David, but David there means the Lord.

They shall fear You as long as the sun endures... In His days the righteous shall flourish, and abundance of peace, until the moon is no more... Before the sun He will have the name of Son, and all nations shall be blessed in Him... (Psalms 72:5, 7, 17)

These statements, too, are made in reference to the Lord.

[3] Because the Lord appears in heaven to angels as the sun, therefore when He was transfigured,

His face shone like the sun, and His garments became... as the light. (Matthew 17:1-2)

Moreover, in Revelation 10:1 it is said of the mighty angel coming down from heaven that he was "clothed with a cloud," and "his face was like the sun," and of the woman in Revelation 12:1 that she appeared "clothed with the sun." The sun there is love and wisdom emanating from the Lord. The woman there is the church called the New Jerusalem.

[4] Since the sun means the Lord with respect to love and wisdom, it is apparent what the sun symbolizes in the following places:

Behold, the day of Jehovah is coming, cruel... The sun will be darkened at its rising, and the moon will not cause its light to shine. I will visit upon the world its wickedness, and upon the impious their iniquity. (Isaiah 13:9-11)

...Jehovah will visit [punishment] in the high place upon the host of the high place, and on the earth upon the kings of the earth... Then the moon will blush and the sun be ashamed. (Isaiah 24:21, 23)

When I put out your light, I will cover the heavens, and make their stars dark; I will cover the sun with a cloud, and the moon shall not cause its light to shine... and I will... bring darkness upon your land. (Ezekiel 32:7-8)

...the day of Jehovah is coming..., a day of darkness... The sun and moon (will not cause their light to shine), and the stars have diminished their brightness. (Joel 2:1-2, 10)

The sun shall be turned into darkness, and the moon into blood, before the coming of the great... day of Jehovah. (Joel 2:31)

...the day of Jehovah is near in the valley of decision. The sun and moon have grown dark... (Joel 3:14-15)

The fourth angel sounded: and a third of the sun was struck, a third of the moon, and a third of the stars..., and a third of the day did not shine... (Revelation 8:12)

...the sun became as black as sackcloth of goat's hair, and the moon became as blood... (Revelation 6:12)

...the sun was... darkened because of the smoke of the pit. (Revelation 9:2)

The sun in these places does not mean the world's sun, but the sun of the angelic heaven, which is the Lord's Divine love and wisdom. These are said to be obscured, darkened, covered, or become black when falsities and evils are present in a person.

[5] It is apparent, therefore, that something similar is meant by the Lord's words when speaking of the end of the age, which is the final period of the church:

Immediately after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24-25)

So, too, in the following places:

The sun shall go down on the prophets, and the day shall be dark for them. (Micah 3:6)

...in that day... I will make the sun go down at noon, and I will darken the earth in broad daylight. (Amos 8:9)

She... who has borne seven... will breath her last; her sun will go down while it is yet day. (Jeremiah 15:9)

The subject here is the Jewish Church, which will breathe its last or perish. The sun's going down means that there will no longer be any love or charity.

[6] It is said in Joshua that the sun stood still in Gibeon, and the moon in the valley of Aijalon (Joshua 10:12-13). This seems to be an historical statement, but in fact it is prophetic, for it comes from the book of Jasher, which was a prophetic book; for in verse 13 it says, "Is this not written in the Book of Jasher?" The same book is called a prophetic one by David in 2 Samuel 1:17, 18.

A similar statement is found in Habakkuk:

The mountains... were shaken... The sun and moon stood still in their habitation. (Habakkuk 3:10-11)

[In Isaiah:]

Your sun shall no longer go down, nor shall your moon wane. (Isaiah 60:20)

For to cause the sun and moon to stand still would be to destroy the universe.

[7] Since the sun means the Lord with respect to Divine love and wisdom, therefore in their holy worship ancient peoples turned their faces to the rising sun, and their temples also, a practice that continues to this day.

That the sun in these passages does not mean the world's sun is clear from the fact that it was profane and an abomination for people to worship the world's sun and moon (see Numbers 25:1-4, Deuteronomy 4:19; 17:3, 5, Jeremiah 8:1-2; 43:10, 13; 44:17-19, 25). For the world's sun means self-love and a conceit in one's own intelligence, and self-love is diametrically opposed to Divine love, while a conceit in one's own intelligence is opposed to Divine wisdom. To worship the world's sun is also to accept nature as the creator of all things and one's own prudence as the effecter of all things, which entails a denial of God and a denial of Divine providence.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.