Bible

 

Jeremiah 38

Studie

   

1 εν τω χρονω εκεινω ειπεν κυριος εσομαι εις θεον τω γενει ισραηλ και αυτοι εσονται μοι εις λαον

2 ουτως ειπεν κυριος ευρον θερμον εν ερημω μετα ολωλοτων εν μαχαιρα βαδισατε και μη ολεσητε τον ισραηλ

3 κυριος πορρωθεν ωφθη αυτω αγαπησιν αιωνιαν ηγαπησα σε δια τουτο ειλκυσα σε εις οικτιρημα

4 ετι οικοδομησω σε και οικοδομηθηση παρθενος ισραηλ ετι λημψη τυμπανον σου και εξελευση μετα συναγωγης παιζοντων

5 ετι φυτευσατε αμπελωνας εν ορεσιν σαμαρειας φυτευσατε και αινεσατε

6 οτι εστιν ημερα κλησεως απολογουμενων εν ορεσιν εφραιμ αναστητε και αναβητε εις σιων προς κυριον τον θεον ημων

7 οτι ουτως ειπεν κυριος τω ιακωβ ευφρανθητε και χρεμετισατε επι κεφαλην εθνων ακουστα ποιησατε και αινεσατε ειπατε εσωσεν κυριος τον λαον αυτου το καταλοιπον του ισραηλ

8 ιδου εγω αγω αυτους απο βορρα και συναξω αυτους απ' εσχατου της γης εν εορτη φασεκ και τεκνοποιηση οχλον πολυν και αποστρεψουσιν ωδε

9 εν κλαυθμω εξηλθον και εν παρακλησει αναξω αυτους αυλιζων επι διωρυγας υδατων εν οδω ορθη και ου μη πλανηθωσιν εν αυτη οτι εγενομην τω ισραηλ εις πατερα και εφραιμ πρωτοτοκος μου εστιν

10 ακουσατε λογον κυριου εθνη και αναγγειλατε εις νησους τας μακροτερον ειπατε ο λικμησας τον ισραηλ συναξει αυτον και φυλαξει αυτον ως ο βοσκων το ποιμνιον αυτου

11 οτι ελυτρωσατο κυριος τον ιακωβ εξειλατο αυτον εκ χειρος στερεωτερων αυτου

12 και ηξουσιν και ευφρανθησονται εν τω ορει σιων και ηξουσιν επ' αγαθα κυριου επι γην σιτου και οινου και καρπων και κτηνων και προβατων και εσται η ψυχη αυτων ωσπερ ξυλον εγκαρπον και ου πεινασουσιν ετι

13 τοτε χαρησονται παρθενοι εν συναγωγη νεανισκων και πρεσβυται χαρησονται και στρεψω το πενθος αυτων εις χαρμονην και ποιησω αυτους ευφραινομενους

14 μεγαλυνω και μεθυσω την ψυχην των ιερεων υιων λευι και ο λαος μου των αγαθων μου εμπλησθησεται

15 ουτως ειπεν κυριος φωνη εν ραμα ηκουσθη θρηνου και κλαυθμου και οδυρμου ραχηλ αποκλαιομενη ουκ ηθελεν παυσασθαι επι τοις υιοις αυτης οτι ουκ εισιν

16 ουτως ειπεν κυριος διαλιπετω η φωνη σου απο κλαυθμου και οι οφθαλμοι σου απο δακρυων σου οτι εστιν μισθος τοις σοις εργοις και επιστρεψουσιν εκ γης εχθρων

17 μονιμον τοις σοις τεκνοις

18 ακοην ηκουσα εφραιμ οδυρομενου επαιδευσας με και επαιδευθην εγω ωσπερ μοσχος ουκ εδιδαχθην επιστρεψον με και επιστρεψω οτι συ κυριος ο θεος μου

19 οτι υστερον αιχμαλωσιας μου μετενοησα και υστερον του γνωναι με εστεναξα εφ' ημερας αισχυνης και υπεδειξα σοι οτι ελαβον ονειδισμον εκ νεοτητος μου

20 υιος αγαπητος εφραιμ εμοι παιδιον εντρυφων οτι ανθ' ων οι λογοι μου εν αυτω μνεια μνησθησομαι αυτου δια τουτο εσπευσα επ' αυτω ελεων ελεησω αυτον φησιν κυριος

21 στησον σεαυτην σιων ποιησον τιμωριαν δος καρδιαν σου εις τους ωμους οδον ην επορευθης αποστραφητι παρθενος ισραηλ αποστραφητι εις τας πολεις σου πενθουσα

22 εως ποτε αποστρεψεις θυγατηρ ητιμωμενη οτι εκτισεν κυριος σωτηριαν εις καταφυτευσιν καινην εν σωτηρια περιελευσονται ανθρωποι

23 ουτως ειπεν κυριος ετι ερουσιν τον λογον τουτον εν γη ιουδα και εν πολεσιν αυτου οταν αποστρεψω την αιχμαλωσιαν αυτου ευλογημενος κυριος επι δικαιον ορος το αγιον αυτου

24 και ενοικουντες εν ταις πολεσιν ιουδα και εν παση τη γη αυτου αμα γεωργω και αρθησεται εν ποιμνιω

25 οτι εμεθυσα πασαν ψυχην διψωσαν και πασαν ψυχην πεινωσαν ενεπλησα

26 δια τουτο εξηγερθην και ειδον και ο υπνος μου ηδυς μοι εγενηθη

27 δια τουτο ιδου ημεραι ερχονται φησιν κυριος και σπερω τον ισραηλ και τον ιουδαν σπερμα ανθρωπου και σπερμα κτηνους

28 και εσται ωσπερ εγρηγορουν επ' αυτους καθαιρειν και κακουν ουτως γρηγορησω επ' αυτους του οικοδομειν και καταφυτευειν φησιν κυριος

29 εν ταις ημεραις εκειναις ου μη ειπωσιν οι πατερες εφαγον ομφακα και οι οδοντες των τεκνων ημωδιασαν

30 αλλ' η εκαστος εν τη εαυτου αμαρτια αποθανειται και του φαγοντος τον ομφακα αιμωδιασουσιν οι οδοντες αυτου

31 ιδου ημεραι ερχονται φησιν κυριος και διαθησομαι τω οικω ισραηλ και τω οικω ιουδα διαθηκην καινην

32 ου κατα την διαθηκην ην διεθεμην τοις πατρασιν αυτων εν ημερα επιλαβομενου μου της χειρος αυτων εξαγαγειν αυτους εκ γης αιγυπτου οτι αυτοι ουκ ενεμειναν εν τη διαθηκη μου και εγω ημελησα αυτων φησιν κυριος

33 οτι αυτη η διαθηκη ην διαθησομαι τω οικω ισραηλ μετα τας ημερας εκεινας φησιν κυριος διδους δωσω νομους μου εις την διανοιαν αυτων και επι καρδιας αυτων γραψω αυτους και εσομαι αυτοις εις θεον και αυτοι εσονται μοι εις λαον

34 και ου μη διδαξωσιν εκαστος τον πολιτην αυτου και εκαστος τον αδελφον αυτου λεγων γνωθι τον κυριον οτι παντες ειδησουσιν με απο μικρου αυτων και εως μεγαλου αυτων οτι ιλεως εσομαι ταις αδικιαις αυτων και των αμαρτιων αυτων ου μη μνησθω ετι

35 εαν υψωθη ο ουρανος εις το μετεωρον φησιν κυριος και εαν ταπεινωθη το εδαφος της γης κατω και εγω ουκ αποδοκιμω το γενος ισραηλ φησιν κυριος περι παντων ων εποιησαν

36 ουτως ειπεν κυριος ο δους τον ηλιον εις φως της ημερας σεληνην και αστερας εις φως της νυκτος και κραυγην εν θαλασση και εβομβησεν τα κυματα αυτης κυριος παντοκρατωρ ονομα αυτω

37 εαν παυσωνται οι νομοι ουτοι απο προσωπου μου φησιν κυριος και το γενος ισραηλ παυσεται γενεσθαι εθνος κατα προσωπον μου πασας τας ημερας

38 ιδου ημεραι ερχονται φησιν κυριος και οικοδομηθησεται πολις τω κυριω απο πυργου αναμεηλ εως πυλης της γωνιας

39 και εξελευσεται η διαμετρησις αυτης απεναντι αυτων εως βουνων γαρηβ και περικυκλωθησεται κυκλω εξ εκλεκτων λιθων

40 και παντες ασαρημωθ εως ναχαλ κεδρων εως γωνιας πυλης ιππων ανατολης αγιασμα τω κυριω και ουκετι ου μη εκλιπη και ου μη καθαιρεθη εως του αιωνος

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7051

Prostudujte si tuto pasáž

  
/ 10837  
  

7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.