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Jeremiah 16

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1 και συ μη λαβης γυναικα λεγει κυριος ο θεος ισραηλ

2 και ου γεννηθησεται σοι υιος ουδε θυγατηρ εν τω τοπω τουτω

3 οτι ταδε λεγει κυριος περι των υιων και περι των θυγατερων των γεννωμενων εν τω τοπω τουτω και περι των μητερων αυτων των τετοκυιων αυτους και περι των πατερων αυτων των γεγεννηκοτων αυτους εν τη γη ταυτη

4 εν θανατω νοσερω αποθανουνται ου κοπησονται και ου ταφησονται εις παραδειγμα επι προσωπου της γης εσονται και τοις θηριοις της γης και τοις πετεινοις του ουρανου εν μαχαιρα πεσουνται και εν λιμω συντελεσθησονται

5 ταδε λεγει κυριος μη εισελθης εις θιασον αυτων και μη πορευθης του κοψασθαι και μη πενθησης αυτους οτι αφεστακα την ειρηνην μου απο του λαου τουτου

6 ου μη κοψωνται αυτους ουδε εντομιδας ου μη ποιησωσιν και ου ξυρησονται

7 και ου μη κλασθη αρτος εν πενθει αυτων εις παρακλησιν επι τεθνηκοτι ου ποτιουσιν αυτον ποτηριον εις παρακλησιν επι πατρι και μητρι αυτου

8 εις οικιαν ποτου ουκ εισελευση συγκαθισαι μετ' αυτων του φαγειν και πιειν

9 διοτι ταδε λεγει κυριος ο θεος ισραηλ ιδου εγω καταλυω εκ του τοπου τουτου ενωπιον των οφθαλμων υμων και εν ταις ημεραις υμων φωνην χαρας και φωνην ευφροσυνης φωνην νυμφιου και φωνην νυμφης

10 και εσται οταν αναγγειλης τω λαω τουτω απαντα τα ρηματα ταυτα και ειπωσιν προς σε δια τι ελαλησεν κυριος εφ' ημας παντα τα κακα ταυτα τις η αδικια ημων και τις η αμαρτια ημων ην ημαρτομεν εναντι κυριου του θεου ημων

11 και ερεις αυτοις ανθ' ων εγκατελιπον με οι πατερες υμων λεγει κυριος και ωχοντο οπισω θεων αλλοτριων και εδουλευσαν αυτοις και προσεκυνησαν αυτοις και εμε εγκατελιπον και τον νομον μου ουκ εφυλαξαντο

12 και υμεις επονηρευσασθε υπερ τους πατερας υμων και ιδου υμεις πορευεσθε εκαστος οπισω των αρεστων της καρδιας υμων της πονηρας του μη υπακουειν μου

13 και απορριψω υμας απο της γης ταυτης εις την γην ην ουκ ηδειτε υμεις και οι πατερες υμων και δουλευσετε εκει θεοις ετεροις οι ου δωσουσιν υμιν ελεος

14 δια τουτο ιδου ημεραι ερχονται λεγει κυριος και ουκ ερουσιν ετι ζη κυριος ο αναγαγων τους υιους ισραηλ εκ γης αιγυπτου

15 αλλα ζη κυριος ος ανηγαγεν τον οικον ισραηλ απο γης βορρα και απο πασων των χωρων ου εξωσθησαν εκει και αποκαταστησω αυτους εις την γην αυτων ην εδωκα τοις πατρασιν αυτων

16 ιδου εγω αποστελλω τους αλεεις τους πολλους λεγει κυριος και αλιευσουσιν αυτους και μετα ταυτα αποστελω τους πολλους θηρευτας και θηρευσουσιν αυτους επανω παντος ορους και επανω παντος βουνου και εκ των τρυμαλιων των πετρων

17 οτι οι οφθαλμοι μου επι πασας τας οδους αυτων και ουκ εκρυβη τα αδικηματα αυτων απεναντι των οφθαλμων μου

18 και ανταποδωσω διπλας τας αδικιας αυτων και τας αμαρτιας αυτων εφ' αις εβεβηλωσαν την γην μου εν τοις θνησιμαιοις των βδελυγματων αυτων και εν ταις ανομιαις αυτων εν αις επλημμελησαν την κληρονομιαν μου

19 κυριε ισχυς μου και βοηθεια μου και καταφυγη μου εν ημερα κακων προς σε εθνη ηξουσιν απ' εσχατου της γης και ερουσιν ως ψευδη εκτησαντο οι πατερες ημων ειδωλα και ουκ εστιν εν αυτοις ωφελημα

20 ει ποιησει εαυτω ανθρωπος θεους και ουτοι ουκ εισιν θεοι

21 δια τουτο ιδου εγω δηλωσω αυτοις εν τω καιρω τουτω την χειρα μου και γνωριω αυτοις την δυναμιν μου και γνωσονται οτι ονομα μοι κυριος

   

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Apocalypse Revealed # 336

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336. And every mountain and island was moved out of its place. This symbolically means that all goodness of love and truth of faith vanished.

No one can see that this is the symbolic meaning except by recourse to the spiritual sense. It is the symbolic meaning because mountains mean people who possess the goodness of love, inasmuch as angels dwell upon mountains - those motivated by love toward the Lord on loftier mountains, and those motivated by love for the neighbor on less lofty ones. Consequently "every mountain" symbolizes all goodness of love. Islands mean people relatively removed from the worship of God, as may be seen in no. 34 above - here people who are impelled by faith, and not so much by the goodness of love. Therefore in an abstract sense "every island" means, symbolically, all truth of faith. To be moved out of their places means, symbolically, to go away.

It derives from the abodes of angels on mountains and hills, therefore, that mountains and hills in the Word symbolize heaven and the church where love toward the Lord and love for the neighbor are found, and in an opposite sense, hell where self-love and love of the world are found.

[2] It is apparent from the following passages that mountains and hills symbolize heaven and the church where love toward the Lord and love for the neighbor are found, thus where the Lord is present:

Lift up your eyes to the mountains, whence comes your help. (Psalms 121:1)

Behold, on the mountains the feet of him who proclaims... peace! (Nahum 1:15, cf. Isaiah 52:7)

Praise Jehovah..., you mountains and... hills...! (Psalms 148:7, 9)

A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why do you leap, you mountains, you hills of the mountain? Jehovah has desired to inhabit them; (Jehovah) also will inhabit them forever. (Psalms 68:15-16)

The mountains skipped like rams, the hills like the young of the flock... You travail, O earth, at the presence of the Lord... (Psalms 114:4-7)

I will bring forth a seed from Jacob, and from Judah an heir of My mountains, that My elect may inherit them, and My servants dwell there. (Isaiah 65:9)

(In the consummation of the age:) then let those who are in Judea flee to the mountains. (Matthew 24:16)

(O Jehovah,) Your righteousness is as the mountains of God. (Psalms 36:6)

Jehovah will go forth and fight... In that day His feet will stand on the Mount of Olives, opposite Jerusalem on the east. (Zechariah 14:3-4)

[3] Since the Mount of Olives symbolized Divine love, therefore during the days the Lord preached in the Temple, but during the nights He went out and spent the night on the Mount of Olives (Luke 21:37; 22:39, John 8:1). And therefore the Lord spoke upon that mountain with His disciples regarding His coming and the end of the age (Matthew 24:3, Mark 13:3-4).

Since a mountain symbolized heaven and love, therefore Jehovah came down upon the top of Mount Sinai and proclaimed the Law (Exodus 19:20; 24:17). And therefore the Lord was transfigured before Peter, James and John on a high mountain (Matthew 17:1). Therefore Zion also was located on a mountain, and so, too, Jerusalem, and the two were called the mountain of Jehovah and the mountain of holiness in many places in the Word.

Mountains and hills have similar symbolic meanings elsewhere, as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Psalms 65:6; 80:10; 104:5-10, 13.

[4] That mountains and hills symbolize these loves can be seen still more clearly from their opposite meaning, in which they symbolize hellish loves, namely, self-love and a love of the world, as is apparent from the following passages:

...the day of Jehovah... shall come... upon all the high mountains, and upon all the hills that are lifted up... (Isaiah 2:12, 14)

Every valley shall be exalted and every mountain and hill brought low. (Isaiah 40:4)

The mountains shall be overthrown, and its ascents shall fall... (Ezekiel 38:20-21)

Behold, I am against you, O... mountain, that destroys all the earth... ...I will make you a burnt mountain. (Jeremiah 51:25)

I beheld the mountains, and, lo, they are shaken, and all the hills are overthrown. (Jeremiah 4:23-25)

...a fire is kindled in my anger..., and it will set on fire the foundations of the mountains. (Deuteronomy 32:22)

I will lay waste the mountains and hills... (Isaiah 42:15)

Behold, (O Jacob,) I will make you like a threshing sledge... that you may thresh the mountains and crush them, and make the hills like chaff..., that the wind may carry them away. (Isaiah 41:15-16)

Give glory to Jehovah... before your feet stumble on the dark mountains... (Jeremiah 13:16)

Nor is anything else meant by the seven mountains on which the woman - namely Babylon - sat (Revelation 17:9). And so also elsewhere, as in Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:2-3; 34:6.

It can now be seen from this what is meant by the statement that "every mountain and island was moved out of its place," and later by the statement that "every island fled away, and the mountains were not found" (Revelation 16:20, no. 714).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.