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Hosea 11

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1 διοτι νηπιος ισραηλ και εγω ηγαπησα αυτον και εξ αιγυπτου μετεκαλεσα τα τεκνα αυτου

2 καθως μετεκαλεσα αυτους ουτως απωχοντο εκ προσωπου μου αυτοι τοις βααλιμ εθυον και τοις γλυπτοις εθυμιων

3 και εγω συνεποδισα τον εφραιμ ανελαβον αυτον επι τον βραχιονα μου και ουκ εγνωσαν οτι ιαμαι αυτους

4 εν διαφθορα ανθρωπων εξετεινα αυτους εν δεσμοις αγαπησεως μου και εσομαι αυτοις ως ραπιζων ανθρωπος επι τας σιαγονας αυτου και επιβλεψομαι προς αυτον δυνησομαι αυτω

5 κατωκησεν εφραιμ εν αιγυπτω και ασσουρ αυτος βασιλευς αυτου οτι ουκ ηθελησεν επιστρεψαι

6 και ησθενησεν ρομφαια εν ταις πολεσιν αυτου και κατεπαυσεν εν ταις χερσιν αυτου και φαγονται εκ των διαβουλιων αυτων

7 και ο λαος αυτου επικρεμαμενος εκ της κατοικιας αυτου και ο θεος επι τα τιμια αυτου θυμωθησεται και ου μη υψωση αυτον

8 τι σε διαθω εφραιμ υπερασπιω σου ισραηλ τι σε διαθω ως αδαμα θησομαι σε και ως σεβωιμ μετεστραφη η καρδια μου εν τω αυτω συνεταραχθη η μεταμελεια μου

9 ου μη ποιησω κατα την οργην του θυμου μου ου μη εγκαταλιπω του εξαλειφθηναι τον εφραιμ διοτι θεος εγω ειμι και ουκ ανθρωπος εν σοι αγιος και ουκ εισελευσομαι εις πολιν

10 οπισω κυριου πορευσομαι ως λεων ερευξεται οτι αυτος ωρυσεται και εκστησονται τεκνα υδατων

11 και εκστησονται ως ορνεον εξ αιγυπτου και ως περιστερα εκ γης ασσυριων και αποκαταστησω αυτους εις τους οικους αυτων λεγει κυριος

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8562

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8562. 'And there was no water for the people to drink' means a lack of truth and consequently of refreshment. This is clear from the meaning of 'water' as the truth of faith, dealt with in 2702, 3058, 3424, 4976, 5668; and from the meaning of 'drinking' as receiving instruction in the truths of faith and accepting them, dealt with in 3069, 3772, 4017, 4018, at this point being refreshed, because just as water and drink refresh a person's natural life, so truths and cognitions of truth refresh his spiritual life. For one whose life is spiritual desires to sustain that life with such things as are called heavenly food and drink, which are the forms of good and the truths of faith, even as one whose life is natural desires to sustain this with such things as constitute natural food and drink.

[2] The reason why the subject now is a temptation having to do with truth is that the subject immediately before was a temptation which had to do with good, after which temptation the people received the manna, by which good is meant. When the Lord imparts good to someone that person comes to have a desire for truth, and this desire is aroused according to the lack of it; for good craves truth continually. Every genuine affection for truth springs from good. The situation is as it is with food. Without drink food is unable to supply nourishment to natural life; furthermore food creates a craving for drink, in order that, when combined with it, it may serve its purpose. This then is the reason why a temptation having to do with truth comes immediately after a temptation having to do with good. Temptation attacks what a person loves and desires, 4274, 4299.

  
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Thanks to the Swedenborg Society for the permission to use this translation.