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Genesis 50

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1 και επιπεσων ιωσηφ επι το προσωπον του πατρος αυτου εκλαυσεν επ' αυτον και εφιλησεν αυτον

2 και προσεταξεν ιωσηφ τοις παισιν αυτου τοις ενταφιασταις ενταφιασαι τον πατερα αυτου και ενεταφιασαν οι ενταφιασται τον ισραηλ

3 και επληρωσαν αυτου τεσσαρακοντα ημερας ουτως γαρ καταριθμουνται αι ημεραι της ταφης και επενθησεν αυτον αιγυπτος εβδομηκοντα ημερας

4 επειδη δε παρηλθον αι ημεραι του πενθους ελαλησεν ιωσηφ προς τους δυναστας φαραω λεγων ει ευρον χαριν εναντιον υμων λαλησατε περι εμου εις τα ωτα φαραω λεγοντες

5 ο πατηρ μου ωρκισεν με λεγων εν τω μνημειω ω ωρυξα εμαυτω εν γη χανααν εκει με θαψεις νυν ουν αναβας θαψω τον πατερα μου και επανελευσομαι

6 και ειπεν φαραω αναβηθι θαψον τον πατερα σου καθαπερ ωρκισεν σε

7 και ανεβη ιωσηφ θαψαι τον πατερα αυτου και συνανεβησαν μετ' αυτου παντες οι παιδες φαραω και οι πρεσβυτεροι του οικου αυτου και παντες οι πρεσβυτεροι της γης αιγυπτου

8 και πασα η πανοικια ιωσηφ και οι αδελφοι αυτου και πασα η οικια η πατρικη αυτου και την συγγενειαν και τα προβατα και τους βοας υπελιποντο εν γη γεσεμ

9 και συνανεβησαν μετ' αυτου και αρματα και ιππεις και εγενετο η παρεμβολη μεγαλη σφοδρα

10 και παρεγενοντο εφ' αλωνα αταδ ο εστιν περαν του ιορδανου και εκοψαντο αυτον κοπετον μεγαν και ισχυρον σφοδρα και εποιησεν το πενθος τω πατρι αυτου επτα ημερας

11 και ειδον οι κατοικοι της γης χανααν το πενθος εν αλωνι αταδ και ειπαν πενθος μεγα τουτο εστιν τοις αιγυπτιοις δια τουτο εκαλεσεν το ονομα αυτου πενθος αιγυπτου ο εστιν περαν του ιορδανου

12 και εποιησαν αυτω ουτως οι υιοι αυτου και εθαψαν αυτον εκει

13 και ανελαβον αυτον οι υιοι αυτου εις γην χανααν και εθαψαν αυτον εις το σπηλαιον το διπλουν ο εκτησατο αβρααμ το σπηλαιον εν κτησει μνημειου παρα εφρων του χετταιου κατεναντι μαμβρη

14 και απεστρεψεν ιωσηφ εις αιγυπτον αυτος και οι αδελφοι αυτου και οι συναναβαντες θαψαι τον πατερα αυτου

15 ιδοντες δε οι αδελφοι ιωσηφ οτι τεθνηκεν ο πατηρ αυτων ειπαν μηποτε μνησικακηση ημιν ιωσηφ και ανταποδομα ανταποδω ημιν παντα τα κακα α ενεδειξαμεθα αυτω

16 και παρεγενοντο προς ιωσηφ λεγοντες ο πατηρ σου ωρκισεν προ του τελευτησαι αυτον λεγων

17 ουτως ειπατε ιωσηφ αφες αυτοις την αδικιαν και την αμαρτιαν αυτων οτι πονηρα σοι ενεδειξαντο και νυν δεξαι την αδικιαν των θεραποντων του θεου του πατρος σου και εκλαυσεν ιωσηφ λαλουντων αυτων προς αυτον

18 και ελθοντες προς αυτον ειπαν οιδε ημεις σοι οικεται

19 και ειπεν αυτοις ιωσηφ μη φοβεισθε του γαρ θεου ειμι εγω

20 υμεις εβουλευσασθε κατ' εμου εις πονηρα ο δε θεος εβουλευσατο περι εμου εις αγαθα οπως αν γενηθη ως σημερον ινα διατραφη λαος πολυς

21 και ειπεν αυτοις μη φοβεισθε εγω διαθρεψω υμας και τας οικιας υμων και παρεκαλεσεν αυτους και ελαλησεν αυτων εις την καρδιαν

22 και κατωκησεν ιωσηφ εν αιγυπτω αυτος και οι αδελφοι αυτου και πασα η πανοικια του πατρος αυτου και εζησεν ιωσηφ ετη εκατον δεκα

23 και ειδεν ιωσηφ εφραιμ παιδια εως τριτης γενεας και υιοι μαχιρ του υιου μανασση ετεχθησαν επι μηρων ιωσηφ

24 και ειπεν ιωσηφ τοις αδελφοις αυτου λεγων εγω αποθνησκω επισκοπη δε επισκεψεται υμας ο θεος και αναξει υμας εκ της γης ταυτης εις την γην ην ωμοσεν ο θεος τοις πατρασιν ημων αβρααμ και ισαακ και ιακωβ

25 και ωρκισεν ιωσηφ τους υιους ισραηλ λεγων εν τη επισκοπη η επισκεψεται υμας ο θεος και συνανοισετε τα οστα μου εντευθεν μεθ' υμων

26 και ετελευτησεν ιωσηφ ετων εκατον δεκα και εθαψαν αυτον και εθηκαν εν τη σορω εν αιγυπτω

   

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Arcana Coelestia # 6554

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6554. 'And all who went up with him to bury his father' means all that contributes to regeneration. This is clear from the meaning of 'burying' as regeneration and resurrection, dealt with in 2916, 2917, 4621, 6516, and as the restoration to life and establishment of the Church, 5551, 6516. All that contributes to it is meant by 'all who went up with him', for they consisted of the whole house of Joseph, also his father's house, as well as the elders of Pharaoh's house and the elders of the land of Egypt. 'Joseph's house' means things constituting the celestial of the spiritual, 6526; 'his father's house' all the things that belong to spiritual good, 6528; 'the elders of Pharaoh's house' those that accord with good, 6524; and 'the elders of the land of Egypt' those that accord with truth, 6525. From all this it is evident that 'all who went up with him to bury' means all that contributes to regeneration. The reason why 'burying' means regeneration as well as resurrection, and also the restoration to life and establishment of the Church, is that these operations which are meant are similar to one another in what they entail; for regeneration is resurrection, in that when a person is being regenerated he is being turned from one who is dead into one who is alive, thus is rising again. Similarly with the restoration to life and establishment of the Church with a person, for this is effected through regeneration, thus through resurrection from death to life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 5136

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5136. 'Out of the land of the Hebrews' means from the Church; that is to say, evil caused celestial things to be alienated from it. This is clear from the meaning of 'the land of the Hebrews' as the Church, 'the land of the Hebrews' being in this case the land of Canaan, for this was the place from which Joseph was taken away. The reason why in the Word 'the land of Canaan' means the Church is that the Church had existed there since most ancient times, first the Most Ancient Church, which came before the Flood; then the Ancient Church, which came after the Flood; after that the second Ancient Church, which is called the Hebrew Church; and at length the Jewish Church. So that the Jewish Church might be established there Abram was commanded to move from Syria to that land, where he received the promise that the land would be given as an inheritance to his descendants. This explains why in the Word 'land' or 'earth' means the Church, and 'the whole land' - an expression found in various places - the universal Church, and why 'a new heaven and a new earth' means a new Church, internal and external.

[2] The reason the Church existed there continuously since most ancient times was that the member of the Most Ancient Church, who was celestial, was the kind of person who saw within every single object in the world and on earth something representative of the Lord's kingdom. Worldly and earthly objects were the means that enabled him to think about heavenly realities. This was where all the representatives and meaningful signs known subsequently in the Ancient Church had their origin, for these had been gathered together by the people meant by 'Enoch', and preserved for the use of others descended from them, 519, 521, 2896. This was how it came about that each specific place, and also each specific mountain or river in the land of Canaan, where the most ancient people lived, came to be representative, as did all the surrounding kingdoms. Now because the Word could not be written unless representatives and meaningful signs were used, including those connected with places, those consecutive dispensations of the Church were to that end kept in existence in the land of Canaan. But after the Lord's Coming the Church was transferred elsewhere because representatives were now done away with. From all this it is evident that the land of Canaan, called the land of the Hebrews here, means the Church.

[3] But see what has been presented already on these matters - in the following places:

The Most Ancient Church, the one before the Flood, existed in the land of Canaan, 567, 3686, 4447, 4454.

Part of the Ancient Church, the Church after the Flood, existed there, 3686, 4447.

The second Ancient Church, called the Hebrew Church, also existed there, 4516, 4517.

Abram was therefore commanded to go there, and the land was given to his descendants, 3686, 4447.

Consequently the land of Canaan represented the Lord's kingdom, 1607, 3038, 3481, 3705, 4240, 4447.

This explains why in the Word 'the land' means the Church, 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 3355, 4447, 4535.

  
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Thanks to the Swedenborg Society for the permission to use this translation.