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Genesis 49

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1 εκαλεσεν δε ιακωβ τους υιους αυτου και ειπεν συναχθητε ινα αναγγειλω υμιν τι απαντησει υμιν επ' εσχατων των ημερων

2 αθροισθητε και ακουσατε υιοι ιακωβ ακουσατε ισραηλ του πατρος υμων

3 ρουβην πρωτοτοκος μου συ ισχυς μου και αρχη τεκνων μου σκληρος φερεσθαι και σκληρος αυθαδης

4 εξυβρισας ως υδωρ μη εκζεσης ανεβης γαρ επι την κοιτην του πατρος σου τοτε εμιανας την στρωμνην ου ανεβης

5 συμεων και λευι αδελφοι συνετελεσαν αδικιαν εξ αιρεσεως αυτων

6 εις βουλην αυτων μη ελθοι η ψυχη μου και επι τη συστασει αυτων μη ερεισαι τα ηπατα μου οτι εν τω θυμω αυτων απεκτειναν ανθρωπους και εν τη επιθυμια αυτων ενευροκοπησαν ταυρον

7 επικαταρατος ο θυμος αυτων οτι αυθαδης και η μηνις αυτων οτι εσκληρυνθη διαμεριω αυτους εν ιακωβ και διασπερω αυτους εν ισραηλ

8 ιουδα σε αινεσαισαν οι αδελφοι σου αι χειρες σου επι νωτου των εχθρων σου προσκυνησουσιν σοι οι υιοι του πατρος σου

9 σκυμνος λεοντος ιουδα εκ βλαστου υιε μου ανεβης αναπεσων εκοιμηθης ως λεων και ως σκυμνος τις εγερει αυτον

10 ουκ εκλειψει αρχων εξ ιουδα και ηγουμενος εκ των μηρων αυτου εως αν ελθη τα αποκειμενα αυτω και αυτος προσδοκια εθνων

11 δεσμευων προς αμπελον τον πωλον αυτου και τη ελικι τον πωλον της ονου αυτου πλυνει εν οινω την στολην αυτου και εν αιματι σταφυλης την περιβολην αυτου

12 χαροποι οι οφθαλμοι αυτου απο οινου και λευκοι οι οδοντες αυτου η γαλα

13 ζαβουλων παραλιος κατοικησει και αυτος παρ' ορμον πλοιων και παρατενει εως σιδωνος

14 ισσαχαρ το καλον επεθυμησεν αναπαυομενος ανα μεσον των κληρων

15 και ιδων την αναπαυσιν οτι καλη και την γην οτι πιων υπεθηκεν τον ωμον αυτου εις το πονειν και εγενηθη ανηρ γεωργος

16 δαν κρινει τον εαυτου λαον ωσει και μια φυλη εν ισραηλ

17 και γενηθητω δαν οφις εφ' οδου εγκαθημενος επι τριβου δακνων πτερναν ιππου και πεσειται ο ιππευς εις τα οπισω

18 την σωτηριαν περιμενω κυριου

19 γαδ πειρατηριον πειρατευσει αυτον αυτος δε πειρατευσει αυτων κατα ποδας

20 ασηρ πιων αυτου ο αρτος και αυτος δωσει τρυφην αρχουσιν

21 νεφθαλι στελεχος ανειμενον επιδιδους εν τω γενηματι καλλος

22 υιος ηυξημενος ιωσηφ υιος ηυξημενος ζηλωτος υιος μου νεωτατος προς με αναστρεψον

23 εις ον διαβουλευομενοι ελοιδορουν και ενειχον αυτω κυριοι τοξευματων

24 και συνετριβη μετα κρατους τα τοξα αυτων και εξελυθη τα νευρα βραχιονων χειρων αυτων δια χειρα δυναστου ιακωβ εκειθεν ο κατισχυσας ισραηλ

25 παρα θεου του πατρος σου και εβοηθησεν σοι ο θεος ο εμος και ευλογησεν σε ευλογιαν ουρανου ανωθεν και ευλογιαν γης εχουσης παντα ενεκεν ευλογιας μαστων και μητρας

26 ευλογιας πατρος σου και μητρος σου υπερισχυσεν επ' ευλογιαις ορεων μονιμων και επ' ευλογιαις θινων αεναων εσονται επι κεφαλην ιωσηφ και επι κορυφης ων ηγησατο αδελφων

27 βενιαμιν λυκος αρπαξ το πρωινον εδεται ετι και εις το εσπερας διαδωσει τροφην

28 παντες ουτοι υιοι ιακωβ δωδεκα και ταυτα ελαλησεν αυτοις ο πατηρ αυτων και ευλογησεν αυτους εκαστον κατα την ευλογιαν αυτου ευλογησεν αυτους

29 και ειπεν αυτοις εγω προστιθεμαι προς τον εμον λαον θαψατε με μετα των πατερων μου εν τω σπηλαιω ο εστιν εν τω αγρω εφρων του χετταιου

30 εν τω σπηλαιω τω διπλω τω απεναντι μαμβρη εν τη γη χανααν ο εκτησατο αβρααμ το σπηλαιον παρα εφρων του χετταιου εν κτησει μνημειου

31 εκει εθαψαν αβρααμ και σαρραν την γυναικα αυτου εκει εθαψαν ισαακ και ρεβεκκαν την γυναικα αυτου και εκει εθαψα λειαν

32 εν κτησει του αγρου και του σπηλαιου του οντος εν αυτω παρα των υιων χετ

33 και κατεπαυσεν ιακωβ επιτασσων τοις υιοις αυτου και εξαρας τους ποδας αυτου επι την κλινην εξελιπεν και προσετεθη προς τον λαον αυτου

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4316

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4316. In the internal historical sense 'even to this day' means that their nature was perpetually so. This is clear from the meaning of 'even to this day', when used in the Word, as that which is perpetual, dealt with in 2838. The fact that the nature of those descendants was such from earliest times becomes clear from Jacob's sons themselves - from Reuben, in that he lay with Bilhah, his father's concubine, Genesis 35:22; from Simeon and Levi, in that they killed Hamor and Shechem and all the men of their city [Genesis 34:25-26]; and from the remaining sons, in that these came on the slain and destroyed the city, Genesis 34:27-29. Because of all this Jacob, who by then was Israel, spoke of them in the following manner before he died: Of Reuben he said,

You shall not be a superior one, for you went up to your father's bed; then you made yourself unworthy. He went up to my couch. Genesis 49:3-4.

And of Simeon and Levi he said,

Into their secret place let my soul not come; with their congregation let not my glory be united; for in their anger they killed a man, and deliberately hamstrung an ox. Cursed be their anger, for it is fierce, and their fury, for it is severe. I will divide them within Jacob, and will scatter them within Israel. Genesis 49:5-7.

[2] What Judah was like becomes additionally clear from his marriage to a Canaanite, Genesis 38:1-2, which was nevertheless contrary to what had been commanded, as may be seen from Abraham's words addressed to the servant who was sent to betroth Rebekah to Isaac his son, Genesis 24:3, 6, and from many places in the Word. A third of that nation belonged to this lineage, that is to say, a third descended from his son Shelah who was born from a Canaanite mother, Genesis 38:11; 46:12. See Numbers 26:20; and 1 Chronicles 4:21-22. Further evidence of what these and the rest of Jacob's sons were like lies in the unspeakable crime which they committed against Joseph, Genesis 37:18-end. What their descendants in Egypt were like is evident from the details which are recorded about them when they were in the desert, where they were rebellious on so many occasions, and after that in the land of Canaan where they became idolaters on so many occasions; and lastly what they were like in the Lord's time is shown just above, in 4314. And what they are like today is well known - they are opposed to the Lord, opposed to the things that constitute the Church, and opposed to charity towards the neighbour, being opposed even to one another. These considerations show that the nature of that nation has been such perpetually. Let no one therefore assume any longer that any Church has existed among them, only that which is a representative of the Church. Still less should anyone assume that they have been chosen in preference to others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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