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Genesis 48

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1 εγενετο δε μετα τα ρηματα ταυτα και απηγγελη τω ιωσηφ οτι ο πατηρ σου ενοχλειται και αναλαβων τους δυο υιους αυτου τον μανασση και τον εφραιμ ηλθεν προς ιακωβ

2 απηγγελη δε τω ιακωβ λεγοντες ιδου ο υιος σου ιωσηφ ερχεται προς σε και ενισχυσας ισραηλ εκαθισεν επι την κλινην

3 και ειπεν ιακωβ τω ιωσηφ ο θεος μου ωφθη μοι εν λουζα εν γη χανααν και ευλογησεν με

4 και ειπεν μοι ιδου εγω αυξανω σε και πληθυνω σε και ποιησω σε εις συναγωγας εθνων και δωσω σοι την γην ταυτην και τω σπερματι σου μετα σε εις κατασχεσιν αιωνιον

5 νυν ουν οι δυο υιοι σου οι γενομενοι σοι εν αιγυπτω προ του με ελθειν προς σε εις αιγυπτον εμοι εισιν εφραιμ και μανασση ως ρουβην και συμεων εσονται μοι

6 τα δε εκγονα α εαν γεννησης μετα ταυτα σοι εσονται επι τω ονοματι των αδελφων αυτων κληθησονται εν τοις εκεινων κληροις

7 εγω δε ηνικα ηρχομην εκ μεσοποταμιας της συριας απεθανεν ραχηλ η μητηρ σου εν γη χανααν εγγιζοντος μου κατα τον ιπποδρομον χαβραθα της γης του ελθειν εφραθα και κατωρυξα αυτην εν τη οδω του ιπποδρομου αυτη εστιν βαιθλεεμ

8 ιδων δε ισραηλ τους υιους ιωσηφ ειπεν τινες σοι ουτοι

9 ειπεν δε ιωσηφ τω πατρι αυτου υιοι μου εισιν ους εδωκεν μοι ο θεος ενταυθα και ειπεν ιακωβ προσαγαγε μοι αυτους ινα ευλογησω αυτους

10 οι δε οφθαλμοι ισραηλ εβαρυωπησαν απο του γηρους και ουκ ηδυνατο βλεπειν και ηγγισεν αυτους προς αυτον και εφιλησεν αυτους και περιελαβεν αυτους

11 και ειπεν ισραηλ προς ιωσηφ ιδου του προσωπου σου ουκ εστερηθην και ιδου εδειξεν μοι ο θεος και το σπερμα σου

12 και εξηγαγεν ιωσηφ αυτους απο των γονατων αυτου και προσεκυνησαν αυτω επι προσωπον επι της γης

13 λαβων δε ιωσηφ τους δυο υιους αυτου τον τε εφραιμ εν τη δεξια εξ αριστερων δε ισραηλ τον δε μανασση εν τη αριστερα εκ δεξιων δε ισραηλ ηγγισεν αυτους αυτω

14 εκτεινας δε ισραηλ την χειρα την δεξιαν επεβαλεν επι την κεφαλην εφραιμ ουτος δε ην ο νεωτερος και την αριστεραν επι την κεφαλην μανασση εναλλαξ τας χειρας

15 και ηυλογησεν αυτους και ειπεν ο θεος ω ευηρεστησαν οι πατερες μου εναντιον αυτου αβρααμ και ισαακ ο θεος ο τρεφων με εκ νεοτητος εως της ημερας ταυτης

16 ο αγγελος ο ρυομενος με εκ παντων των κακων ευλογησαι τα παιδια ταυτα και επικληθησεται εν αυτοις το ονομα μου και το ονομα των πατερων μου αβρααμ και ισαακ και πληθυνθειησαν εις πληθος πολυ επι της γης

17 ιδων δε ιωσηφ οτι επεβαλεν ο πατηρ την δεξιαν αυτου επι την κεφαλην εφραιμ βαρυ αυτω κατεφανη και αντελαβετο ιωσηφ της χειρος του πατρος αυτου αφελειν αυτην απο της κεφαλης εφραιμ επι την κεφαλην μανασση

18 ειπεν δε ιωσηφ τω πατρι αυτου ουχ ουτως πατερ ουτος γαρ ο πρωτοτοκος επιθες την δεξιαν σου επι την κεφαλην αυτου

19 και ουκ ηθελησεν αλλα ειπεν οιδα τεκνον οιδα και ουτος εσται εις λαον και ουτος υψωθησεται αλλα ο αδελφος αυτου ο νεωτερος μειζων αυτου εσται και το σπερμα αυτου εσται εις πληθος εθνων

20 και ευλογησεν αυτους εν τη ημερα εκεινη λεγων εν υμιν ευλογηθησεται ισραηλ λεγοντες ποιησαι σε ο θεος ως εφραιμ και ως μανασση και εθηκεν τον εφραιμ εμπροσθεν του μανασση

21 ειπεν δε ισραηλ τω ιωσηφ ιδου εγω αποθνησκω και εσται ο θεος μεθ' υμων και αποστρεψει υμας εις την γην των πατερων υμων

22 εγω δε διδωμι σοι σικιμα εξαιρετον υπερ τους αδελφους σου ην ελαβον εκ χειρος αμορραιων εν μαχαιρα μου και τοξω

   

Ze Swedenborgových děl

 

True Christianity # 247

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247. Many passages in the Prophets show that the church among the Israelite and Jewish nation was completely destroyed and was no longer a church because its members had falsified the meaning, or their understanding, of the Word. Nothing else destroys a church.

In the Prophets, especially in Hosea, the name "Ephraim" stands for an understanding of the Word, whether true or false. Throughout the Word, in fact, "Ephraim" means the church's understanding of the Word. Because an understanding of the Word forms the church, Ephraim is called a precious child and one born of delight (Jeremiah 31:20); a firstborn (Jeremiah 31:9); the strength of Jehovah's head (Psalms 60:7; 108:8); powerful (Zechariah 10:7); and someone outfitted with a bow (Zechariah 9:13); and Ephraim's children are said to be armed and to shoot with a bow (Psalms 78:9). A "bow" means a body of teaching from the Word that fights against false ideas. For this reason Israel laid his right hand rather than his left on Ephraim and blessed him, and Ephraim took the place of Reuben (Genesis 48:5, 11, and following). For this reason during Moses' blessing of the children of Israel, Ephraim and his brother Manasseh were exalted above all the rest as part of Moses' blessing of their father, Joseph ().

[2] The Prophets, especially Hosea, also describe as "Ephraim" what the church is like when it has lost its understanding of the Word. For example,

Israel and Ephraim will collapse. Ephraim will be desolate. Ephraim will be oppressed and broken in judgment. (Hosea 5:5, 9, )

What will I do to you, Ephraim, since your holiness has gone away like a cloud at sunrise and like the dew that falls in the morning? (Hosea 6:4)

They will not live on Jehovah's land. Ephraim will go back to Egypt and will eat what is unclean in Assyria. (Hosea 9:3)

"Jehovah's land" is the church; "Egypt" is scholarly study on the part of our earthly self; "Assyria" is reasoning based on that study. The latter two things together falsify our deeper understanding of the Word. This is why it says that Ephraim will go back to Egypt and eat what is unclean in Assyria.

[3] Ephraim is feeding on the wind and pursuing the east wind. Every day he increases lying and devastation. He is making a pact with Assyria and oil is being carried down to Egypt. (Hosea 12:1)

"Feeding on the wind," "pursuing the east wind," and "increasing lying and devastation" means falsifying truths and thereby destroying the church.

Ephraim's whoring means the same thing, in that "whoring" in the following passages means falsifying an understanding of the Word and its genuine truth:

I know that Ephraim has whored in every way and Israel has become defiled. (Hosea 5:3)

In the house of Israel, I have seen a foul thing. Ephraim has whored there and Israel has become defiled. (Hosea 6:10)

"Israel" is the church itself; "Ephraim" is the understanding of the Word on which the church depends and is based. This is why it says that Ephraim whored and Israel became defiled.

[4] Since the church in the Israelite and Jewish nation was obviously destroyed by falsifying the Word, therefore we read of Ephraim,

I will give you away, Ephraim. I will hand you over, Israel, like Admah, and I will make you like Zeboiim. (Hosea 11:8)

Because the prophet Hosea from the first chapter to the last is about a genuine understanding of the Word becoming falsified and the church being destroyed by that, and because "whoring" there means falsifying the truth, therefore the prophet Hosea was commanded to represent the condition of the church by marrying a whore and having sons by her (Hosea 1); and later by marrying an adulterous woman (Hosea 3).

I have quoted these passages to make known, and to support the concept, that the quality of the church is the quality of its understanding of the Word. If its understanding is based on genuine truths from the Word, the church is excellent and highly valuable. If its understanding is based on falsified truths from the Word, the church is ruined and in fact becomes something foul.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.