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Genesis 45

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1 και ουκ ηδυνατο ιωσηφ ανεχεσθαι παντων των παρεστηκοτων αυτω αλλ' ειπεν εξαποστειλατε παντας απ' εμου και ου παρειστηκει ουδεις ετι τω ιωσηφ ηνικα ανεγνωριζετο τοις αδελφοις αυτου

2 και αφηκεν φωνην μετα κλαυθμου ηκουσαν δε παντες οι αιγυπτιοι και ακουστον εγενετο εις τον οικον φαραω

3 ειπεν δε ιωσηφ προς τους αδελφους αυτου εγω ειμι ιωσηφ ετι ο πατηρ μου ζη και ουκ εδυναντο οι αδελφοι αποκριθηναι αυτω εταραχθησαν γαρ

4 ειπεν δε ιωσηφ προς τους αδελφους αυτου εγγισατε προς με και ηγγισαν και ειπεν εγω ειμι ιωσηφ ο αδελφος υμων ον απεδοσθε εις αιγυπτον

5 νυν ουν μη λυπεισθε μηδε σκληρον υμιν φανητω οτι απεδοσθε με ωδε εις γαρ ζωην απεστειλεν με ο θεος εμπροσθεν υμων

6 τουτο γαρ δευτερον ετος λιμος επι της γης και ετι λοιπα πεντε ετη εν οις ουκ εσται αροτριασις ουδε αμητος

7 απεστειλεν γαρ με ο θεος εμπροσθεν υμων υπολειπεσθαι υμων καταλειμμα επι της γης και εκθρεψαι υμων καταλειψιν μεγαλην

8 νυν ουν ουχ υμεις με απεσταλκατε ωδε αλλ' η ο θεος και εποιησεν με ως πατερα φαραω και κυριον παντος του οικου αυτου και αρχοντα πασης γης αιγυπτου

9 σπευσαντες ουν αναβητε προς τον πατερα μου και ειπατε αυτω ταδε λεγει ο υιος σου ιωσηφ εποιησεν με ο θεος κυριον πασης γης αιγυπτου καταβηθι ουν προς με και μη μεινης

10 και κατοικησεις εν γη γεσεμ αραβιας και εση εγγυς μου συ και οι υιοι σου και οι υιοι των υιων σου τα προβατα σου και αι βοες σου και οσα σοι εστιν

11 και εκθρεψω σε εκει ετι γαρ πεντε ετη λιμος ινα μη εκτριβης συ και οι υιοι σου και παντα τα υπαρχοντα σου

12 ιδου οι οφθαλμοι υμων βλεπουσιν και οι οφθαλμοι βενιαμιν του αδελφου μου οτι το στομα μου το λαλουν προς υμας

13 απαγγειλατε ουν τω πατρι μου πασαν την δοξαν μου την εν αιγυπτω και οσα ειδετε και ταχυναντες καταγαγετε τον πατερα μου ωδε

14 και επιπεσων επι τον τραχηλον βενιαμιν του αδελφου αυτου εκλαυσεν επ' αυτω και βενιαμιν εκλαυσεν επι τω τραχηλω αυτου

15 και καταφιλησας παντας τους αδελφους αυτου εκλαυσεν επ' αυτοις και μετα ταυτα ελαλησαν οι αδελφοι αυτου προς αυτον

16 και διεβοηθη η φωνη εις τον οικον φαραω λεγοντες ηκασιν οι αδελφοι ιωσηφ εχαρη δε φαραω και η θεραπεια αυτου

17 ειπεν δε φαραω προς ιωσηφ ειπον τοις αδελφοις σου τουτο ποιησατε γεμισατε τα πορεια υμων και απελθατε εις γην χανααν

18 και παραλαβοντες τον πατερα υμων και τα υπαρχοντα υμων ηκετε προς με και δωσω υμιν παντων των αγαθων αιγυπτου και φαγεσθε τον μυελον της γης

19 συ δε εντειλαι ταυτα λαβειν αυτοις αμαξας εκ γης αιγυπτου τοις παιδιοις υμων και ταις γυναιξιν και αναλαβοντες τον πατερα υμων παραγινεσθε

20 και μη φεισησθε τοις οφθαλμοις των σκευων υμων τα γαρ παντα αγαθα αιγυπτου υμιν εσται

21 εποιησαν δε ουτως οι υιοι ισραηλ εδωκεν δε ιωσηφ αυτοις αμαξας κατα τα ειρημενα υπο φαραω του βασιλεως και εδωκεν αυτοις επισιτισμον εις την οδον

22 και πασιν εδωκεν δισσας στολας τω δε βενιαμιν εδωκεν τριακοσιους χρυσους και πεντε εξαλλασσουσας στολας

23 και τω πατρι αυτου απεστειλεν κατα τα αυτα και δεκα ονους αιροντας απο παντων των αγαθων αιγυπτου και δεκα ημιονους αιρουσας αρτους τω πατρι αυτου εις οδον

24 εξαπεστειλεν δε τους αδελφους αυτου και επορευθησαν και ειπεν αυτοις μη οργιζεσθε εν τη οδω

25 και ανεβησαν εξ αιγυπτου και ηλθον εις γην χανααν προς ιακωβ τον πατερα αυτων

26 και ανηγγειλαν αυτω λεγοντες οτι ο υιος σου ιωσηφ ζη και αυτος αρχει πασης γης αιγυπτου και εξεστη η διανοια ιακωβ ου γαρ επιστευσεν αυτοις

27 ελαλησαν δε αυτω παντα τα ρηθεντα υπο ιωσηφ οσα ειπεν αυτοις ιδων δε τας αμαξας ας απεστειλεν ιωσηφ ωστε αναλαβειν αυτον ανεζωπυρησεν το πνευμα ιακωβ του πατρος αυτων

28 ειπεν δε ισραηλ μεγα μοι εστιν ει ετι ιωσηφ ο υιος μου ζη πορευθεις οψομαι αυτον προ του αποθανειν με

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5937

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5937. 'And Pharaoh said to Joseph' means a perception received by the natural from the internal celestial. This is clear from the meaning of 'saying' in the historical narratives of the Word as perception, dealt with often; from the representation of 'Pharaoh' as the natural in general, dealt with in 5160, 5799; and from the representation of 'Joseph' as the internal celestial, dealt with in 5869, 5877. Since the celestial, which 'Joseph' represents, is internal while the natural, which 'Pharaoh' represents, is external, the perception is therefore received by the natural from the internal celestial. For all perception comes from within; no perception ever exists within that comes from without; for wherever an influx comes from, perception is from the same source.

[2] Let a brief statement appear here about what perception, referred to so many times, is. Everyone possesses the ability to perceive whether something is true or not. The ability he has within himself, within his mind, to draw conclusions is what enables him to perceive it; yet this ability cannot possibly exist in him without influx from the spiritual world. It is a gift that one person possesses in greater measure than another. Those who possess it in smaller measure are people who draw few conclusions within themselves or their minds and so have little perception; and if they say a thing is true they do so because others in whom they put their trust have said it is. Those however who possess the gift in greater measure are people who do not rely on others but see for themselves that it is true. But this kind of perception that everyone has involves worldly matters; nobody at the present day has any perception in spiritual ones. The reason for this is that what flows in from the spiritual source to produce that perception is blotted out and virtually annihilated by the delights of worldly and selfish love. As a consequence people have no interest in spiritual things except where duty or custom require it. Take away the fear that duty engenders, and the delight that custom affords, and people would scorn, turn away from, and indeed deny the existence of spiritual things.

[3] To have perception in spiritual things a person must have an affection for truth stirred by good and must have an unceasing desire to know truths. This leads to an enlightenment of the understanding part of his mind; and once it has been enlightened he is able within himself to see a thing with perception. But if a person is not stirred by an affection for truth, then he knows what he knows to be true from the teaching of the Church on which he pins his faith, something he also knows because priest, presbyter, or monk has declared it to be. From all this one may see what perception is and that it exists in worldly matters but not in spiritual ones. This is further evident from the consideration that everyone adheres to the system of religious belief into which he was born; this includes those who were born Jews and those outside the Church, even though they live in places where the Church is situated. The same goes for the adherents to any heresy. If utter truths were stated and also proved to them they would still be totally incapable of perceiving that they were truths; they would be seen by them as falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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