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Genesis 38

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1 εγενετο δε εν τω καιρω εκεινω κατεβη ιουδας απο των αδελφων αυτου και αφικετο εως προς ανθρωπον τινα οδολλαμιτην ω ονομα ιρας

2 και ειδεν εκει ιουδας θυγατερα ανθρωπου χαναναιου η ονομα σαυα και ελαβεν αυτην και εισηλθεν προς αυτην

3 και συλλαβουσα ετεκεν υιον και εκαλεσεν το ονομα αυτου ηρ

4 και συλλαβουσα ετι ετεκεν υιον και εκαλεσεν το ονομα αυτου αυναν

5 και προσθεισα ετι ετεκεν υιον και εκαλεσεν το ονομα αυτου σηλωμ αυτη δε ην εν χασβι ηνικα ετεκεν αυτους

6 και ελαβεν ιουδας γυναικα ηρ τω πρωτοτοκω αυτου η ονομα θαμαρ

7 εγενετο δε ηρ πρωτοτοκος ιουδα πονηρος εναντιον κυριου και απεκτεινεν αυτον ο θεος

8 ειπεν δε ιουδας τω αυναν εισελθε προς την γυναικα του αδελφου σου και γαμβρευσαι αυτην και αναστησον σπερμα τω αδελφω σου

9 γνους δε αυναν οτι ουκ αυτω εσται το σπερμα εγινετο οταν εισηρχετο προς την γυναικα του αδελφου αυτου εξεχεεν επι την γην του μη δουναι σπερμα τω αδελφω αυτου

10 πονηρον δε εφανη εναντιον του θεου οτι εποιησεν τουτο και εθανατωσεν και τουτον

11 ειπεν δε ιουδας θαμαρ τη νυμφη αυτου καθου χηρα εν τω οικω του πατρος σου εως μεγας γενηται σηλωμ ο υιος μου ειπεν γαρ μηποτε αποθανη και ουτος ωσπερ οι αδελφοι αυτου απελθουσα δε θαμαρ εκαθητο εν τω οικω του πατρος αυτης

12 επληθυνθησαν δε αι ημεραι και απεθανεν σαυα η γυνη ιουδα και παρακληθεις ιουδας ανεβη επι τους κειροντας τα προβατα αυτου αυτος και ιρας ο ποιμην αυτου ο οδολλαμιτης εις θαμνα

13 και απηγγελη θαμαρ τη νυμφη αυτου λεγοντες ιδου ο πενθερος σου αναβαινει εις θαμνα κειραι τα προβατα αυτου

14 και περιελομενη τα ιματια της χηρευσεως αφ' εαυτης περιεβαλετο θεριστρον και εκαλλωπισατο και εκαθισεν προς ταις πυλαις αιναν η εστιν εν παροδω θαμνα ειδεν γαρ οτι μεγας γεγονεν σηλωμ αυτος δε ουκ εδωκεν αυτην αυτω γυναικα

15 και ιδων αυτην ιουδας εδοξεν αυτην πορνην ειναι κατεκαλυψατο γαρ το προσωπον αυτης και ουκ επεγνω αυτην

16 εξεκλινεν δε προς αυτην την οδον και ειπεν αυτη εασον με εισελθειν προς σε ου γαρ εγνω οτι η νυμφη αυτου εστιν η δε ειπεν τι μοι δωσεις εαν εισελθης προς με

17 ο δε ειπεν εγω σοι αποστελω εριφον αιγων εκ των προβατων η δε ειπεν εαν δως αρραβωνα εως του αποστειλαι σε

18 ο δε ειπεν τινα τον αρραβωνα σοι δωσω η δε ειπεν τον δακτυλιον σου και τον ορμισκον και την ραβδον την εν τη χειρι σου και εδωκεν αυτη και εισηλθεν προς αυτην και εν γαστρι ελαβεν εξ αυτου

19 και αναστασα απηλθεν και περιειλατο το θεριστρον αφ' εαυτης και ενεδυσατο τα ιματια της χηρευσεως αυτης

20 απεστειλεν δε ιουδας τον εριφον εξ αιγων εν χειρι του ποιμενος αυτου του οδολλαμιτου κομισασθαι τον αρραβωνα παρα της γυναικος και ουχ ευρεν αυτην

21 επηρωτησεν δε τους ανδρας τους εκ του τοπου που εστιν η πορνη η γενομενη εν αιναν επι της οδου και ειπαν ουκ ην ενταυθα πορνη

22 και απεστραφη προς ιουδαν και ειπεν ουχ ευρον και οι ανθρωποι οι εκ του τοπου λεγουσιν μη ειναι ωδε πορνην

23 ειπεν δε ιουδας εχετω αυτα αλλα μηποτε καταγελασθωμεν εγω μεν απεσταλκα τον εριφον τουτον συ δε ουχ ευρηκας

24 εγενετο δε μετα τριμηνον απηγγελη τω ιουδα λεγοντες εκπεπορνευκεν θαμαρ η νυμφη σου και ιδου εν γαστρι εχει εκ πορνειας ειπεν δε ιουδας εξαγαγετε αυτην και κατακαυθητω

25 αυτη δε αγομενη απεστειλεν προς τον πενθερον αυτης λεγουσα εκ του ανθρωπου τινος ταυτα εστιν εγω εν γαστρι εχω και ειπεν επιγνωθι τινος ο δακτυλιος και ο ορμισκος και η ραβδος αυτη

26 επεγνω δε ιουδας και ειπεν δεδικαιωται θαμαρ η εγω ου εινεκεν ουκ εδωκα αυτην σηλωμ τω υιω μου και ου προσεθετο ετι του γνωναι αυτην

27 εγενετο δε ηνικα ετικτεν και τηδε ην διδυμα εν τη γαστρι αυτης

28 εγενετο δε εν τω τικτειν αυτην ο εις προεξηνεγκεν την χειρα λαβουσα δε η μαια εδησεν επι την χειρα αυτου κοκκινον λεγουσα ουτος εξελευσεται προτερος

29 ως δε επισυνηγαγεν την χειρα και ευθυς εξηλθεν ο αδελφος αυτου η δε ειπεν τι διεκοπη δια σε φραγμος και εκαλεσεν το ονομα αυτου φαρες

30 και μετα τουτο εξηλθεν ο αδελφος αυτου εφ' ω ην επι τη χειρι αυτου το κοκκινον και εκαλεσεν το ονομα αυτου ζαρα

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4901

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4901. 'So it was about three months later' means a new state. This is clear from the meaning of 'three' as that which is complete, and therefore the last and at the same time the first, or the end and at the same time the beginning, dealt with in 1825, 2788, 4495; and from the meaning of 'a month' as a state, dealt with in 3814. All periods of time in the internal sense mean states, such as an hour, day, week, month, year, or age. And states are likewise meant by the periods making up these, such as the times of day, which are midday, evening, night, and morning; the seasons of the year, which are summer, autumn, winter, and spring; and also the phases of life, which are infancy and childhood, adolescence, adult years, and old age. All these periods and many more have states as their meaning. What a state actually is, see 4850.

[2] The reason periods of time mean states is that in the next life such periods do not really exist. Spirits' and angels' lives do, it is true, seem to move forward within a time-sequence; but periods of time play no part in the formation of their thought, as those periods do in the formation of men's in the world. Rather, states of life contribute to the formation of their thought, without the help of any temporal notion. Also, a further reason why such periods of time mean states is that consecutive stages in the lives of spirits and angels are not distinguished as separate times of life. For those in the next life do not age; nor are there any days or years there because the Sun there - the Lord - is always rising and never sets. Consequently no temporal notion can enter their thinking, only the notion of a state and of the stages by which this moves forward It is the things present and taking place before people's senses that are the source of the notions gained by them.

[3] These matters are bound to look like a paradox, but the reason they do so is that every single idea present in a person's thought has something of time and space attached to it. These are the source of what is in his memory and of what he recollects, and they are the source of his lower level of thought, consisting of ideas called material ones. But the memory from which such ideas are recollected is quiescent in the next life. Those who are in the next life use their interior memory and the ideas present in the thought there. Thought flowing from this interior memory does not have any temporal or spatial content, but instead of this states and the stages by which those states move forward. Consequently periods of time correspond to these, and because they correspond periods of time are used in the Word to mean states. For details about man's possession of an exterior memory which belongs properly to him while in the body, and also of an interior memory which belongs properly to his spirit, see 2469-2494.

[4] The reason 'about three months later' means a new state is that 'months', into which periods of time in the world are also divided, means state, and that, as mentioned above, 'three' means the last and at the same time the first, or the end and at the same time the beginning. Because in the spiritual world states are constantly moving forward from one into another, and as a consequence the last phase or end of each state includes the first phase or beginning of the next, resulting in a continuous sequence, 'about three months later' therefore means a new state. The same applies within the Church too, which is the spiritual world or the Lord's kingdom on earth. The last phase of the Church among one nation is always the first phase of the Church among another. Because a last phase is in this way continued into a first, the Lord is spoken of several times as the Last and the First, as in Isaiah 41:4; 44:6; Revelation 21:6; 22:13; and by this is meant in the relative sense that which is perpetual, and in the highest sense that which is eternal.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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