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Genesis 13

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1 ανεβη δε αβραμ εξ αιγυπτου αυτος και η γυνη αυτου και παντα τα αυτου και λωτ μετ' αυτου εις την ερημον

2 αβραμ δε ην πλουσιος σφοδρα κτηνεσιν και αργυριω και χρυσιω

3 και επορευθη οθεν ηλθεν εις την ερημον εως βαιθηλ εως του τοπου ου ην η σκηνη αυτου το προτερον ανα μεσον βαιθηλ και ανα μεσον αγγαι

4 εις τον τοπον του θυσιαστηριου ου εποιησεν εκει την αρχην και επεκαλεσατο εκει αβραμ το ονομα κυριου

5 και λωτ τω συμπορευομενω μετα αβραμ ην προβατα και βοες και σκηναι

6 και ουκ εχωρει αυτους η γη κατοικειν αμα οτι ην τα υπαρχοντα αυτων πολλα και ουκ εδυναντο κατοικειν αμα

7 και εγενετο μαχη ανα μεσον των ποιμενων των κτηνων του αβραμ και ανα μεσον των ποιμενων των κτηνων του λωτ οι δε χαναναιοι και οι φερεζαιοι τοτε κατωκουν την γην

8 ειπεν δε αβραμ τω λωτ μη εστω μαχη ανα μεσον εμου και σου και ανα μεσον των ποιμενων μου και ανα μεσον των ποιμενων σου οτι ανθρωποι αδελφοι ημεις εσμεν

9 ουκ ιδου πασα η γη εναντιον σου εστιν διαχωρισθητι απ' εμου ει συ εις αριστερα εγω εις δεξια ει δε συ εις δεξια εγω εις αριστερα

10 και επαρας λωτ τους οφθαλμους αυτου ειδεν πασαν την περιχωρον του ιορδανου οτι πασα ην ποτιζομενη προ του καταστρεψαι τον θεον σοδομα και γομορρα ως ο παραδεισος του θεου και ως η γη αιγυπτου εως ελθειν εις ζογορα

11 και εξελεξατο εαυτω λωτ πασαν την περιχωρον του ιορδανου και απηρεν λωτ απο ανατολων και διεχωρισθησαν εκαστος απο του αδελφου αυτου

12 αβραμ δε κατωκησεν εν γη χανααν λωτ δε κατωκησεν εν πολει των περιχωρων και εσκηνωσεν εν σοδομοις

13 οι δε ανθρωποι οι εν σοδομοις πονηροι και αμαρτωλοι εναντιον του θεου σφοδρα

14 ο δε θεος ειπεν τω αβραμ μετα το διαχωρισθηναι τον λωτ απ' αυτου αναβλεψας τοις οφθαλμοις σου ιδε απο του τοπου ου νυν συ ει προς βορραν και λιβα και ανατολας και θαλασσαν

15 οτι πασαν την γην ην συ ορας σοι δωσω αυτην και τω σπερματι σου εως του αιωνος

16 και ποιησω το σπερμα σου ως την αμμον της γης ει δυναται τις εξαριθμησαι την αμμον της γης και το σπερμα σου εξαριθμηθησεται

17 αναστας διοδευσον την γην εις τε το μηκος αυτης και εις το πλατος οτι σοι δωσω αυτην

18 και αποσκηνωσας αβραμ ελθων κατωκησεν παρα την δρυν την μαμβρη η ην εν χεβρων και ωκοδομησεν εκει θυσιαστηριον κυριω

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1613

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1613. In the length of it and in the breadth of it. That this signifies the celestial and the spiritual, or what is the same, good and truth [may be seen from the signification of “length” and “breadth”]. That “length” signifies good, and “breadth” truth, may be seen explained before (n. 650). The reason is that “the land” signifies the heavenly kingdom, or the church, of which no length and breadth can be predicated, but only those things which are applicable and correspondent, which are goods and truths. The celestial, or good, being primary, is compared to length; and the spiritual or truth, being secondary, is compared to breadth.

[2] That “breadth” is truth, appears plainly enough in the prophetic Word. As in Habakkuk:

I raise up the Chaldeans, that bitter and swift nation, that walketh in the breadths of the land (Hab. 1:6);

“the Chaldeans” denote those who are in falsity; “to walk in the breadths of the land,” denotes to destroy truths, for this is predicated of the Chaldeans.

In David:

O Jehovah, Thou hast not shut me up into the hand of the enemy; Thou hast made my feet to stand in a broad place (Psalms 31:8);

“to stand in a broad place,” denotes in truth. Again:

Out of straightness have I called upon Jah; Jah answered me in a broad place (Psalms 118:5);

“to answer in a broad place,” denotes in the truth.

In Hosea:

Jehovah will feed them as a lamb, in a broad place (Hos. 4:16);

“to feed in a broad place,” signifies to teach truth.

[3] In Isaiah:

Asshur shall go through Judah, he shall overflow and pass through, he shall reach even to the neck, and the stretchings out of his wings shall be the fullness of the breadth of thy land (Isaiah 8:8);

“Asshur” denotes reasoning, which will overflow the land, or the church; “the wings” denote the reasonings whence falsities arise; “the fullness of the breadth,” denotes that it is full of falsities, or things contrary to truth. Because the “length” of a land signifies good, and its “breadth” truth, the New Jerusalem is said to have been measured, and to lie foursquare, and its length to be as great as its breadth (Revelation 21:16), from which everyone can see that the length and the breadth signify nothing else, since the New Jerusalem is nothing else than the Lord’s kingdom in the heavens and on earth. From the signification of things in the internal sense, modes of speaking concerning celestial and spiritual things by means of such things as are on earth, as by length and breadth, formerly became familiar; as the terms height and depth are used in common discourse at the present day, when predicated of wisdom.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.