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Ezekiel 34

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1 και εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου προφητευσον επι τους ποιμενας του ισραηλ προφητευσον και ειπον τοις ποιμεσι ταδε λεγει κυριος κυριος ω ποιμενες ισραηλ μη βοσκουσιν ποιμενες εαυτους ου τα προβατα βοσκουσιν οι ποιμενες

3 ιδου το γαλα κατεσθετε και τα ερια περιβαλλεσθε και το παχυ σφαζετε και τα προβατα μου ου βοσκετε

4 το ησθενηκος ουκ ενισχυσατε και το κακως εχον ουκ εσωματοποιησατε και το συντετριμμενον ου κατεδησατε και το πλανωμενον ουκ επεστρεψατε και το απολωλος ουκ εζητησατε και το ισχυρον κατειργασασθε μοχθω

5 και διεσπαρη τα προβατα μου δια το μη ειναι ποιμενας και εγενηθη εις καταβρωμα πασι τοις θηριοις του αγρου

6 και διεσπαρη μου τα προβατα εν παντι ορει και επι παν βουνον υψηλον και επι προσωπου πασης της γης διεσπαρη και ουκ ην ο εκζητων ουδε ο αποστρεφων

7 δια τουτο ποιμενες ακουσατε λογον κυριου

8 ζω εγω λεγει κυριος κυριος ει μην αντι του γενεσθαι τα προβατα μου εις προνομην και γενεσθαι τα προβατα μου εις καταβρωμα πασι τοις θηριοις του πεδιου παρα το μη ειναι ποιμενας και ουκ εξεζητησαν οι ποιμενες τα προβατα μου και εβοσκησαν οι ποιμενες εαυτους τα δε προβατα μου ουκ εβοσκησαν

9 αντι τουτου ποιμενες

10 ταδε λεγει κυριος κυριος ιδου εγω επι τους ποιμενας και εκζητησω τα προβατα μου εκ των χειρων αυτων και αποστρεψω αυτους του μη ποιμαινειν τα προβατα μου και ου βοσκησουσιν ετι οι ποιμενες αυτα και εξελουμαι τα προβατα μου εκ του στοματος αυτων και ουκ εσονται αυτοις ετι εις καταβρωμα

11 διοτι ταδε λεγει κυριος ιδου εγω εκζητησω τα προβατα μου και επισκεψομαι αυτα

12 ωσπερ ζητει ο ποιμην το ποιμνιον αυτου εν ημερα οταν η γνοφος και νεφελη εν μεσω προβατων διακεχωρισμενων ουτως εκζητησω τα προβατα μου και απελασω αυτα απο παντος τοπου ου διεσπαρησαν εκει εν ημερα νεφελης και γνοφου

13 και εξαξω αυτους εκ των εθνων και συναξω αυτους απο των χωρων και εισαξω αυτους εις την γην αυτων και βοσκησω αυτους επι τα ορη ισραηλ και εν ταις φαραγξιν και εν παση κατοικια της γης

14 εν νομη αγαθη βοσκησω αυτους και εν τω ορει τω υψηλω ισραηλ εσονται αι μανδραι αυτων εκει κοιμηθησονται και εκει αναπαυσονται εν τρυφη αγαθη και εν νομη πιονι βοσκηθησονται επι των ορεων ισραηλ

15 εγω βοσκησω τα προβατα μου και εγω αναπαυσω αυτα και γνωσονται οτι εγω ειμι κυριος ταδε λεγει κυριος κυριος

16 το απολωλος ζητησω και το πλανωμενον επιστρεψω και το συντετριμμενον καταδησω και το εκλειπον ενισχυσω και το ισχυρον φυλαξω και βοσκησω αυτα μετα κριματος

17 και υμεις προβατα ταδε λεγει κυριος κυριος ιδου εγω διακρινω ανα μεσον προβατου και προβατου κριων και τραγων

18 και ουχ ικανον υμιν οτι την καλην νομην ενεμεσθε και τα καταλοιπα της νομης υμων κατεπατειτε τοις ποσιν υμων και το καθεστηκος υδωρ επινετε και το λοιπον τοις ποσιν υμων εταρασσετε

19 και τα προβατα μου τα πατηματα των ποδων υμων ενεμοντο και το τεταραγμενον υδωρ υπο των ποδων υμων επινον

20 δια τουτο ταδε λεγει κυριος κυριος ιδου εγω διακρινω ανα μεσον προβατου ισχυρου και ανα μεσον προβατου ασθενους

21 επι ταις πλευραις και τοις ωμοις υμων διωθεισθε και τοις κερασιν υμων εκερατιζετε και παν το εκλειπον εξεθλιβετε

22 και σωσω τα προβατα μου και ου μη ωσιν ετι εις προνομην και κρινω ανα μεσον κριου προς κριον

23 και αναστησω επ' αυτους ποιμενα ενα και ποιμανει αυτους τον δουλον μου δαυιδ και εσται αυτων ποιμην

24 και εγω κυριος εσομαι αυτοις εις θεον και δαυιδ εν μεσω αυτων αρχων εγω κυριος ελαλησα

25 και διαθησομαι τω δαυιδ διαθηκην ειρηνης και αφανιω θηρια πονηρα απο της γης και κατοικησουσιν εν τη ερημω και υπνωσουσιν εν τοις δρυμοις

26 και δωσω αυτους περικυκλω του ορους μου και δωσω τον υετον υμιν υετον ευλογιας

27 και τα ξυλα τα εν τω πεδιω δωσει τον καρπον αυτων και η γη δωσει την ισχυν αυτης και κατοικησουσιν επι της γης αυτων εν ελπιδι ειρηνης και γνωσονται οτι εγω ειμι κυριος εν τω συντριψαι με τον ζυγον αυτων και εξελουμαι αυτους εκ χειρος των καταδουλωσαμενων αυτους

28 και ουκ εσονται ετι εν προνομη τοις εθνεσιν και τα θηρια της γης ουκετι μη φαγωσιν αυτους και κατοικησουσιν εν ελπιδι και ουκ εσται ο εκφοβων αυτους

29 και αναστησω αυτοις φυτον ειρηνης και ουκετι εσονται απολλυμενοι λιμω επι της γης και ου μη ενεγκωσιν ετι ονειδισμον εθνων

30 και γνωσονται οτι εγω ειμι κυριος ο θεος αυτων και αυτοι λαος μου οικος ισραηλ λεγει κυριος

31 προβατα μου και προβατα ποιμνιου μου εστε και εγω κυριος ο θεος υμων λεγει κυριος κυριος

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 3

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3. Which God gave Him to show His servants. This symbolically means, for people who have faith arising from charity, or truths of wisdom arising from the goodness of love.

To show means, symbolically, to make evident, and servants here symbolize people who have faith arising from charity. The following things are made evident to them because they understand and accept.

Servants mean, in the spiritual sense, people who are governed by truths; and because truths spring from goodness, servants mean people who are governed by truths arising from goodness, thus also people governed by wisdom arising from love, because wisdom has to do with truth, and love with goodness. They also are people who have faith arising from charity, because faith, too, has to do with truth, and charity with goodness. And because the spiritual sense in reality is abstracted from person, therefore servants in that sense symbolize truths.

Now because truths, by teaching goodness, serve it, therefore in general, and properly speaking, by a servant in the Word is meant something serving, or someone or something that serves. In this sense not only were prophets called servants of God, but so, too, was the Lord in respect to His humanity.

That prophets were called servants of God is evident from the following passages:

Jehovah has sent to you all His servants the prophets... (Jeremiah 25:4)

...He has revealed His secret to His servants the prophets. (Amos 3:7)

...He has set before us by the hand of His servants the prophets. (Daniel 9:10)

Moses, too, is called a servant of Jehovah (Malachi 4:4). That is because a prophet, in the spiritual sense, means doctrinal truth, as discussed below.

[2] Moreover, because the Lord was the very embodiment of Divine truth, which also is the Word, and for that reason was called the prophet, and because He served in the world and serves all people to eternity by teaching, therefore He, too, is here and there called the servant of Jehovah, as in the following passages:

Of the labor of His soul He shall see; He shall be satisfied. By His knowledge My righteous Servant shall justify many... (Isaiah 53:11)

Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. (Isaiah 52:13)

Behold! My Servant on whom I rest, My Elect. My soul has good pleasure! I have put My Spirit upon Him... (Isaiah 42:1, 19)

These things are said of the Lord. David is spoken of similarly, where by him is meant the Lord, as in the following:

I, Jehovah, will be their God, and My servant David a prince among them... (Ezekiel 34:24)

David My servant shall be king over them, so that they all have one shepherd... (Ezekiel 37:24)

I will protect this city to save it, for My sake and for My servant David's sake. (Isaiah 37:35)

So, too, Psalms 78:70-72; 89:3-4, 20. (That by David in these places is meant the Lord, may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 43, 44.)

The Lord Himself speaks similarly of Himself:

...whoever desires to become great among you must be your attendant, and whoever desires to be first among you must be your servant, even as the Son of Man did not come to be ministered to, but to minister... (Matthew 20:25-28. Cf. Mark 10:42-45, Luke 22:27. So, too, Luke 12:37)

The Lord says this, because by a servant and attendant are meant one who serves and ministers by teaching, and abstractly from person, Divine truth, which He embodied.

[3] Since a servant therefore means someone who teaches Divine truth, it is apparent that servants in this place in the book of Revelation mean people who possess truths arising from goodness, or faith arising from charity, because they are able to teach from the Lord, that is to say, because the Lord is able to teach and minister through them.

It is in this sense that they are called servants in Matthew:

(At the end of the age,) who... is the faithful and prudent servant, whom his lord set over his household, to give them food in due season? Blessed is that servant whom his lord, when he comes, will find so doing. (Matthew 24:45-46)

And in Luke:

Blessed are those servants whom the lord, when he comes, will find watching. Truly I say to you that he will gird himself and have them sit down to eat, and will (himself) come and attend to them. (Luke 12:37)

In heaven, all people in the Lord's spiritual kingdom are called His servants, while those in His celestial kingdom are called His ministers. That is because people in His spiritual kingdom are governed by wisdom derived from Divine truth, and those in the celestial kingdom by love derived from Divine good. And good ministers, while truth serves.

In an opposite sense, however, by servants are meant people who serve the devil. These are in a real state of servitude, whereas people who serve the Lord are in a state of freedom - as the Lord also teaches in John 8:31-36. 1

Poznámky pod čarou:

1. Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free." They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free'?" Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed. (John 8:31-36)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.