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Ezekiel 31

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1 και εγενετο εν τω ενδεκατω ετει εν τω τριτω μηνι μια του μηνος εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου ειπον προς φαραω βασιλεα αιγυπτου και τω πληθει αυτου τινι ωμοιωσας σεαυτον εν τω υψει σου

3 ιδου ασσουρ κυπαρισσος εν τω λιβανω και καλος ταις παραφυασιν και υψηλος τω μεγεθει εις μεσον νεφελων εγενετο η αρχη αυτου

4 υδωρ εξεθρεψεν αυτον η αβυσσος υψωσεν αυτον τους ποταμους αυτης ηγαγεν κυκλω των φυτων αυτου και τα συστεματα αυτης εξαπεστειλεν εις παντα τα ξυλα του πεδιου

5 ενεκεν τουτου υψωθη το μεγεθος αυτου παρα παντα τα ξυλα του πεδιου και επλατυνθησαν οι κλαδοι αυτου αφ' υδατος πολλου

6 εν ταις παραφυασιν αυτου ενοσσευσαν παντα τα πετεινα του ουρανου και υποκατω των κλαδων αυτου εγεννωσαν παντα τα θηρια του πεδιου εν τη σκια αυτου κατωκησεν παν πληθος εθνων

7 και εγενετο καλος εν τω υψει αυτου δια το πληθος των κλαδων αυτου οτι εγενηθησαν αι ριζαι αυτου εις υδωρ πολυ

8 κυπαρισσοι τοιαυται ουκ εγενηθησαν εν τω παραδεισω του θεου και πιτυες ουχ ομοιαι ταις παραφυασιν αυτου και ελαται ουκ εγενοντο ομοιαι τοις κλαδοις αυτου παν ξυλον εν τω παραδεισω του θεου ουχ ωμοιωθη αυτω εν τω καλλει αυτου

9 δια το πληθος των κλαδων αυτου και εζηλωσεν αυτον τα ξυλα του παραδεισου της τρυφης του θεου

10 δια τουτο ταδε λεγει κυριος ανθ' ων εγενου μεγας τω μεγεθει και εδωκας την αρχην σου εις μεσον νεφελων και ειδον εν τω υψωθηναι αυτον

11 και παρεδωκα αυτον εις χειρας αρχοντος εθνων και εποιησεν την απωλειαν αυτου

12 και εξωλεθρευσαν αυτον αλλοτριοι λοιμοι απο εθνων και κατεβαλον αυτον επι των ορεων εν πασαις ταις φαραγξιν επεσαν οι κλαδοι αυτου και συνετριβη τα στελεχη αυτου εν παντι πεδιω της γης και κατεβησαν απο της σκεπης αυτων παντες οι λαοι των εθνων και ηδαφισαν αυτον

13 επι την πτωσιν αυτου ανεπαυσαντο παντα τα πετεινα του ουρανου και επι τα στελεχη αυτου εγενοντο παντα τα θηρια του αγρου

14 οπως μη υψωθωσιν εν τω μεγεθει αυτων παντα τα ξυλα τα εν τω υδατι και ουκ εδωκαν την αρχην αυτων εις μεσον νεφελων και ουκ εστησαν εν τω υψει αυτων προς αυτα παντες οι πινοντες υδωρ παντες εδοθησαν εις θανατον εις γης βαθος εν μεσω υιων ανθρωπων προς καταβαινοντας εις βοθρον

15 ταδε λεγει κυριος κυριος εν η ημερα κατεβη εις αδου επενθησεν αυτον η αβυσσος και επεστησα τους ποταμους αυτης και εκωλυσα πληθος υδατος και εσκοτασεν επ' αυτον ο λιβανος παντα τα ξυλα του πεδιου επ' αυτω εξελυθησαν

16 απο της φωνης της πτωσεως αυτου εσεισθησαν τα εθνη οτε κατεβιβαζον αυτον εις αδου μετα των καταβαινοντων εις λακκον και παρεκαλουν αυτον εν γη παντα τα ξυλα της τρυφης και τα εκλεκτα του λιβανου παντα τα πινοντα υδωρ

17 και γαρ αυτοι κατεβησαν μετ' αυτου εις αδου εν τοις τραυματιαις απο μαχαιρας και το σπερμα αυτου οι κατοικουντες υπο την σκεπην αυτου εν μεσω της ζωης αυτων απωλοντο

18 τινι ωμοιωθης καταβηθι και καταβιβασθητι μετα των ξυλων της τρυφης εις γης βαθος εν μεσω απεριτμητων κοιμηθηση μετα τραυματιων μαχαιρας ουτως φαραω και το πληθος της ισχυος αυτου λεγει κυριος κυριος

   

Ze Swedenborgových děl

 

Apocalypse Explained # 818

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818. Verse 12. And all the authority of the first beast he exerciseth before him; and he maketh the earth and them that dwell therein to worship the first beast, whose stroke of death was healed.

12. "And all the authority of the first beast he exerciseth before him," signifies the connection of the reasonings from the natural man with the sense of the letter of the Word, by which the religion of faith separate is strengthened n. 819; "and he maketh the earth and them that dwell therein to worship the first beast," signifies in consequence of which those in the church who are in falsities and in evils therefrom in heart acknowledge the agreement n. 821; "whose stroke of death was healed," signifies and thus the discordance was removed by devised conjunctions of works with faith n. 822.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 2021

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2021. 'For an eternal covenant' means conjunction with these people. This is clear from the meaning of 'a covenant' as conjunction, dealt with already in 665, 666, 1023, 1038; and that this conjunction is with those called 'the seed' is clear from the fact of its coming immediately after a reference to that 'seed', and of its being a second mention in this verse of a covenant. Thus the first mention of 'a covenant' has reference to the union of Jehovah with the Human Essence, and the second to the conjunction with those who are 'the seed'. To allow a clearer idea of the union of the Lord's Divine Essence with the Human Essence and of the conjunction of the Lord with the human race by means of the faith that inheres in charity, let the term union here and from now on be used to describe the first of these, and conjunction the second. Indeed the bond between the Lord's Divine Essence and Human Essence really was a union, but that between the Lord and the human race by means of the faith that inheres in charity is conjunction. From this it is clear that because Jehovah or the Lord is Life, His Human Essence became Life as well, as shown above. It was a union of life with life. Man however is not life but a recipient of life, as also shown already. When life flows into a recipient of life conjunction takes place, for life accommodates itself to the recipient as active does to passive or as that which in itself is living does to that which in itself is dead but made living from that which in itself is living. In the case of the principal and the instrumental, as they are called, they do indeed seem to have been joined together to exist as one. Nevertheless they are not one, for each exists by itself. Man does not live of himself, but the Lord in His mercy links him to Himself and in so doing causes him to live for ever. And because the Lord and man are distinct and separate from each other the term conjunction is used.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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