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Ezekiel 31

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1 και εγενετο εν τω ενδεκατω ετει εν τω τριτω μηνι μια του μηνος εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου ειπον προς φαραω βασιλεα αιγυπτου και τω πληθει αυτου τινι ωμοιωσας σεαυτον εν τω υψει σου

3 ιδου ασσουρ κυπαρισσος εν τω λιβανω και καλος ταις παραφυασιν και υψηλος τω μεγεθει εις μεσον νεφελων εγενετο η αρχη αυτου

4 υδωρ εξεθρεψεν αυτον η αβυσσος υψωσεν αυτον τους ποταμους αυτης ηγαγεν κυκλω των φυτων αυτου και τα συστεματα αυτης εξαπεστειλεν εις παντα τα ξυλα του πεδιου

5 ενεκεν τουτου υψωθη το μεγεθος αυτου παρα παντα τα ξυλα του πεδιου και επλατυνθησαν οι κλαδοι αυτου αφ' υδατος πολλου

6 εν ταις παραφυασιν αυτου ενοσσευσαν παντα τα πετεινα του ουρανου και υποκατω των κλαδων αυτου εγεννωσαν παντα τα θηρια του πεδιου εν τη σκια αυτου κατωκησεν παν πληθος εθνων

7 και εγενετο καλος εν τω υψει αυτου δια το πληθος των κλαδων αυτου οτι εγενηθησαν αι ριζαι αυτου εις υδωρ πολυ

8 κυπαρισσοι τοιαυται ουκ εγενηθησαν εν τω παραδεισω του θεου και πιτυες ουχ ομοιαι ταις παραφυασιν αυτου και ελαται ουκ εγενοντο ομοιαι τοις κλαδοις αυτου παν ξυλον εν τω παραδεισω του θεου ουχ ωμοιωθη αυτω εν τω καλλει αυτου

9 δια το πληθος των κλαδων αυτου και εζηλωσεν αυτον τα ξυλα του παραδεισου της τρυφης του θεου

10 δια τουτο ταδε λεγει κυριος ανθ' ων εγενου μεγας τω μεγεθει και εδωκας την αρχην σου εις μεσον νεφελων και ειδον εν τω υψωθηναι αυτον

11 και παρεδωκα αυτον εις χειρας αρχοντος εθνων και εποιησεν την απωλειαν αυτου

12 και εξωλεθρευσαν αυτον αλλοτριοι λοιμοι απο εθνων και κατεβαλον αυτον επι των ορεων εν πασαις ταις φαραγξιν επεσαν οι κλαδοι αυτου και συνετριβη τα στελεχη αυτου εν παντι πεδιω της γης και κατεβησαν απο της σκεπης αυτων παντες οι λαοι των εθνων και ηδαφισαν αυτον

13 επι την πτωσιν αυτου ανεπαυσαντο παντα τα πετεινα του ουρανου και επι τα στελεχη αυτου εγενοντο παντα τα θηρια του αγρου

14 οπως μη υψωθωσιν εν τω μεγεθει αυτων παντα τα ξυλα τα εν τω υδατι και ουκ εδωκαν την αρχην αυτων εις μεσον νεφελων και ουκ εστησαν εν τω υψει αυτων προς αυτα παντες οι πινοντες υδωρ παντες εδοθησαν εις θανατον εις γης βαθος εν μεσω υιων ανθρωπων προς καταβαινοντας εις βοθρον

15 ταδε λεγει κυριος κυριος εν η ημερα κατεβη εις αδου επενθησεν αυτον η αβυσσος και επεστησα τους ποταμους αυτης και εκωλυσα πληθος υδατος και εσκοτασεν επ' αυτον ο λιβανος παντα τα ξυλα του πεδιου επ' αυτω εξελυθησαν

16 απο της φωνης της πτωσεως αυτου εσεισθησαν τα εθνη οτε κατεβιβαζον αυτον εις αδου μετα των καταβαινοντων εις λακκον και παρεκαλουν αυτον εν γη παντα τα ξυλα της τρυφης και τα εκλεκτα του λιβανου παντα τα πινοντα υδωρ

17 και γαρ αυτοι κατεβησαν μετ' αυτου εις αδου εν τοις τραυματιαις απο μαχαιρας και το σπερμα αυτου οι κατοικουντες υπο την σκεπην αυτου εν μεσω της ζωης αυτων απωλοντο

18 τινι ωμοιωθης καταβηθι και καταβιβασθητι μετα των ξυλων της τρυφης εις γης βαθος εν μεσω απεριτμητων κοιμηθηση μετα τραυματιων μαχαιρας ουτως φαραω και το πληθος της ισχυος αυτου λεγει κυριος κυριος

   

Ze Swedenborgových děl

 

Apocalypse Explained # 662

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662. Because those two prophets tormented them that dwell upon the earth, signifies anxiety of heart in the devastated church on account of these. This is evident from the signification of "the two witnesses," who are here called "two prophets," as being the goods and truths of doctrine; also from the signification of "tormenting," as being anxiety of heart; also from the signification of "them that dwell upon the earth," as being those who live in the church, here in the devastated church. Therefore these words signify the anxiety of heart from the goods of love and the truths of doctrine with those who are of the devastated church; for here the end of the church is treated of, when the loves of self and of the world, and their lusts and the evils and falsities of those lusts, have rule. Then men are tormented by the goods of love and the truths of doctrine, because inwardly or in their hearts they hate them, howsoever they may profess them with their lips; and when anything that is hated enters there is inward torment; and yet such a man of the church does not know, so long as he lives in the world, that he has so great hate for these two witnesses, and that he is inwardly tormented by them, for the reason that he does not know the state of his interior thought and affection, but only the state of his exterior thought and affection, which falls immediately into speech. But when he comes into the spiritual world his exterior thought and affection are laid asleep, and the interior are opened, and then he feels so great a repugnance from hatred against the goods of love and the truths of doctrine that he cannot endure hearing them. When, therefore, such a man enters any angelic society where spiritual love and faith rule he is grievously tormented, which is a sign of interior repugnance from hatred against love and faith. This makes clear what is signified by "those two prophets tormented them that dwell upon the earth." "Them that dwell upon the earth" mean those in the church who are in good in respect to life, but here those who are in evil, for such are interiorly tormented by the goods of love and the truths of doctrine. That "to dwell" signifies to live, and thus life, can be seen from passages in the Word, where "to dwell" is mentioned (Isaiah 9:2; 13:20; 37:16; Jeremiah 2:6, 15; 51:13; Daniel 2:22; 4:9; Ezekiel 31:6; Hosea 9:2, 3; Psalms 23:6; 27:4; 80:1; 101:7; Zephaniah 3:6; and elsewhere).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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